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Jesus Calls Matthew

As Jesus was walking along, he saw a man named Matthew sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. So Matthew got up and followed him.

10 Later, Matthew invited Jesus and his disciples to his home as dinner guests, along with many tax collectors and other disreputable sinners. 11 But when the Pharisees saw this, they asked his disciples, “Why does your teacher eat with such scum?[a]

12 When Jesus heard this, he said, “Healthy people don’t need a doctor—sick people do.” 13 Then he added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’[b] For I have come to call not those who think they are righteous, but those who know they are sinners.”

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Notas al pie

  1. 9:11 Greek with tax collectors and sinners?
  2. 9:13 Hos 6:6 (Greek version).

· kai As Jesus Iēsous went paragō on · ho from there ekeithen, he saw a man anthrōpos named legō Matthew sitting kathēmai at epi the ho tax telōnion booth , and kai he said legō to him autos, “ Follow akoloutheō me egō.” So kai Matthew got anistēmi up and followed akoloutheō him autos.

10 And kai as Jesus autos sat anakeimai at table in en the ho house oikia, · kai many polys tax telōnēs collectors and kai sinners hamartōlos came erchomai and were eating synanakeimai with ho Jesus Iēsous and kai · ho his autos disciples mathētēs. 11 · kai When the ho Pharisees Pharisaios saw this, they said legō to ho his autos disciples mathētēs, “ Why dia tis does esthiō your hymeis teacher didaskalos eat esthiō with meta · ho tax telōnēs collectors and kai sinners hamartōlos?” · ho 12 But de when Jesus ho heard akouō it, he said legō, “ Those ho who are well ischuō have echō no ou need chreia of a doctor iatros, but alla those ho who are echō sick kakōs. 13 Go poreuō · de and learn manthanō what tis this means eimi, ‘ I desire thelō mercy eleos, · kai not ou sacrifice thusia.’ For gar I did not ou come erchomai to call kaleō the pious dikaios, but alla sinners hamartōlos, to repentance.”

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