Matthew 7
New Catholic Bible
Chapter 7
Do Not Judge.[a] 1 “Do not judge, so that you in turn may not be judged. 2 For you will be judged in the same way that you judge others, and the measure that you use for others will be used to measure you.
3 “Why do you take note of the splinter in your brother’s eye but do not notice the wooden plank in your own eye? 4 How can you say to your brother, ‘Let me remove that splinter from your eye,’ while all the time the wooden plank remains in your own? 5 You hypocrite! First remove the wooden plank from your own eye, and then you will be able to see clearly enough to remove the splinter from your brother’s eye.
Do Not Profane Sacred Things.[b] 6 “Do not give to dogs anything that is holy. And do not cast your pearls before swine, lest they trample them under their feet and then proceed to tear you to pieces.
Ask, Seek, Knock.[c] 7 “Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. 8 For everyone who asks will receive, and those who seek will find, and to those who knock the door will be opened.
9 “Is there anyone among you who would give a stone to his son if he asks for bread, 10 or hand him a snake if he asks for a fish? 11 If you then, despite your evil nature, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him!
12 The Golden Rule of Love.[d]“In everything, deal with others as you would like them to deal with you. This is the Law and the Prophets.
13 The Two Ways.[e]“Enter through the narrow gate, for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. 14 But small is the gate and narrow the road that leads to life, and those who find it are few in number.
15 False Prophets and True Disciples.[f]“Be on guard against false prophets who come to you disguised in sheep’s clothing, but who inwardly are ravenous wolves. 16 By their fruits you will know them. Does one pick grapes from thornbushes or figs from thistles? 17 In the same way, every good tree bears good fruit, but a rotten tree produces bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruits you will know them.
21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my heavenly Father. 22 Many will say to me on that day,[g] ‘Lord, Lord, did we not prophesy in your name? Did we not drive out demons in your name? Did we not perform many miracles in your name?’ 23 Then I will tell them plainly, ‘I never knew you. Depart from me, you evildoers!’
24 The Wise and Foolish Builders.[h]“Everyone who hears these words of mine and acts in accordance with them will be like a wise man who constructed his house on a rock foundation. 25 The rain came down, the flood waters rose, and fierce winds battered that house. However, it did not collapse, because it had its foundations on rock.
26 “In contrast, everyone who hears these words of mine and does not act in accordance with them will be like a fool who constructed his house on a foundation of sand. 27 The rain came down, the flood waters rose, and the winds blew and buffeted that house. And it collapsed with a great crash.”
28 The Authority of Jesus.[i] When Jesus had finished this discourse, the crowds were astounded at his teaching, 29 because he taught them as one who had authority, and not as their scribes.
Footnotes
- Matthew 7:1 Those who judge others separate themselves from their neighbors; those who love them are completely present to their neighbors. God has not given us consciences to judge others but to judge ourselves.
- Matthew 7:6 Jesus stresses the point that teaching should be given in accordance with the spiritual capacity of the learners. Dogs: unclean dogs of the street were held in low esteem.
- Matthew 7:7 To acknowledge God as Father one must have the audacity to pray and the certitude that this appeal is not in vain, for the disciple seeks the One whom he knows as Love.
- Matthew 7:12 Here in a word is what one must retain of the Law and the Prophets, i.e., the Old Testament: to have for others the same concern one has for oneself, out of love for God. This so-called Golden Rule is found in negative form in rabbinic Judaism as well as Hinduism, Buddhism, and Confucianism.
- Matthew 7:13 In Jewish literature, we often encounter this doctrine of the “two ways”; it is also found in the Didache and the Epistle to Barnabas. It is a way of enabling the reader to choose for God. It means that one does not enter the kingdom except by a conversion of life—the choice to follow Jesus.
- Matthew 7:15 There will always be impostors to exploit religious sentiments and the Gospel itself for advancement of their own ideas, their own persons, and their own circle. Jesus offers a criterion to discern true disciples: do their lives, attitudes, and comportment bear witness to the spirit of Jesus?
- Matthew 7:22 On that day: i.e., on the day of judgment; Jesus speaks of himself as the final judge of human beings (see Mt 25:32-46).
- Matthew 7:24 Jesus calls for obedience to his Word: those who build their lives on the Gospel are united with Christ, and nothing else can provide meaning and force to a human life in the always unforeseen elaboration of problems and events.
- Matthew 7:28 These two verses constitute the formula with which the evangelist concludes each of the five great discourses of Jesus. Verse 29 expresses the newness of the Gospel teaching. The scribes based their teaching on the Scriptures and on the instructions of their teachers. Jesus, on the other hand, speaks as a supreme legislator who has power to modify even the Scriptures.
Jesus’ astounding authority is not that of religious tradition; it radiates from his person. He himself incarnates this “new justice,” this new mode of living and thinking that he teaches and establishes among human beings. Jesus’ listeners could easily see the great difference between the kind of teaching of the scribes and Pharisees and that of Jesus with its total confidence and power.
Matthew 7
Expanded Bible
Be Careful About Judging Others(A)
7 “Don’t judge others, ·or you will [so that you will not] be judged. 2 You will be judged in the same way that you judge others, and ·the amount you give to others will be given to you [or the standard you use for others will be the standard used for you; L with the measure you measure, it will be measured to you].
3 “Why do you notice the ·little piece of dust [speck; tiny splinter] in your ·friend’s [L brother’s (or sister’s)] eye, but you don’t ·notice [consider] the ·big piece of wood [log; plank; beam] in your own eye? 4 How can you say to your ·friend [L brother], ‘Let me take that ·little piece of dust [speck; splinter] out of your eye’? ·Look at yourself [T Behold]! You still have that ·big piece of wood [log; plank; beam] in your own eye. 5 You hypocrite! First, take the ·wood [log; plank; beam] out of your own eye. Then you will see clearly to take the ·dust [speck; splinter] out of your ·friend’s [L brother’s] eye.
6 “Don’t give holy things to dogs, and don’t throw your pearls ·before [to] ·pigs [T swine]. ·Pigs will only trample on them, and dogs will turn to attack you [L They will trample them and turn to attack you; C pigs were ritually unclean and dogs were considered scavengers].
Ask God for What You Need(B)
7 “·Ask [Keep asking], and ·God will give [L it will be given; C the passive verb implies God as subject] to you. ·Search [Seek; Keep seeking], and you will find. ·Knock [Keep knocking], and the door will open for you. 8 ·Yes, [L For; Because] everyone who asks will receive. Everyone who ·searches [seeks] will find. And everyone who knocks will have the door opened.
9 “If your children ask for bread, which of you would give them a stone? 10 Or [L which of you] if your ·children ask [or son asks] for a fish, would you give them a snake? 11 ·Even though you are bad, you [If you, being evil,] know how to give good gifts to your children. How much more your heavenly Father will give good things to those who ask him!
The Most Important Rule(C)
12 “[So always; So in everything] ·Do to others what [Treat others as] you want them to ·do to [treat] you. This ·is [sums up; is the essence of] the ·meaning of the law of Moses and the teaching of the prophets [L Law and the Prophets; C referring to the OT].
The Way to Heaven Is Hard(D)
13 “Enter through the narrow gate. [L Because] The gate is wide and the road is ·wide [broad; spacious; or easy] that leads to ·hell [L destruction; ruin], and many people enter through that gate. 14 But the gate is small and the road is ·narrow [or difficult; hard] that leads to true life. ·Only a few people [And there are few who] find that road.
People Know You by Your Actions(E)
15 “·Be careful of [Beware of; Watch out for] false prophets. They come to you ·looking gentle like sheep [disguised like sheep; L in sheep’s clothing], but ·they are really dangerous like wolves [L underneath/inwardly they are ravenous/vicious/ferocious wolves]. 16 You will know these people by ·what they do [L their fruit]. ·Grapes don’t come [L Can you pick grapes…?] from thornbushes, ·and figs don’t come from [L and figs from…?] ·thorny weeds [thistles]. 17 In the same way, every ·good [healthy; sound] tree produces good fruit, but a ·bad [rotten; diseased] tree produces bad fruit. 18 A ·good [healthy; sound] tree cannot produce bad fruit, and a ·bad [rotten; diseased] tree cannot produce good fruit. 19 Every tree that does not produce good fruit is cut down and thrown into the fire. 20 In the same way, you will know ·these false prophets [L them] by ·what they do [L their fruit].
21 “Not all those who say [L to me] ·‘You are our Lord’ [L ‘Lord! Lord!’] will enter the kingdom of heaven, but only those who do ·what my Father in heaven wants [the will of my Father in heaven]. 22 On ·the last day [judgment day; L that day] many people will say to me, ‘Lord, Lord, ·we spoke for you [L Did we not prophesy in your name…?], and ·through you we forced out demons [L cast out demons in your name…?] and did many ·miracles [L mighty works in your name…?].’ 23 Then I will ·tell them clearly [declare to them; publicly announce to them], ‘I never knew you. ·Get away [Depart] from me, you who ·do evil [break God’s law; practice lawlessness; Ps. 6:8].’
Two Kinds of People(F)
24 “Everyone who hears my words and ·obeys [acts on; practices] them is like a ·wise [sensible] man who built his house on rock. 25 It rained hard, the ·floods came [rivers rose], and the winds blew and ·hit [beat; slammed against] that house. But it did not ·fall [collapse], because it was built on rock. 26 Everyone who hears my words and does not ·obey [act on; practice] them is like a ·foolish [stupid] man who built his house on sand. 27 It rained hard, the ·floods came [rivers rose], and the winds blew and ·hit [beat; slammed against] that house, and it ·fell [collapsed] with a big crash.”
28 When Jesus finished ·saying these things [L these words; C the end of the first of five major discourses in Matthew, all of which conclude with a similar phrase; see also 11:1; 13:53; 19:1; 26:1], the ·people [crowds] were amazed at his teaching, 29 because he did not teach like their ·teachers of the law [scribes]. He taught like a person who had authority.
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