Matthew 6
New King James Version
Do Good to Please God
6 “Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. 2 Therefore, (A)when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. 3 But when you do a charitable deed, do not let your left hand know what your right hand is doing, 4 that your charitable deed may be in secret; and your Father who sees in secret (B)will Himself reward you [a]openly.
The Model Prayer(C)
5 “And when you pray, you shall not be like the [b]hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. 6 But you, when you pray, (D)go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you [c]openly. 7 And when you pray, (E)do not use vain repetitions as the heathen do. (F)For they think that they will be heard for their many words.
8 “Therefore do not be like them. For your Father (G)knows the things you have need of before you ask Him. 9 In this (H)manner, therefore, pray:
(I)Our Father in heaven,
Hallowed be Your (J)name.
10 Your kingdom come.
(K)Your will be done
On earth (L)as it is in heaven.
11 Give us this day our (M)daily bread.
12 And (N)forgive us our debts,
As we forgive our debtors.
13 (O)And do not lead us into temptation,
But (P)deliver us from the evil one.
[d]For Yours is the kingdom and the power and the glory forever. Amen.
14 (Q)“For if you forgive men their trespasses, your heavenly Father will also forgive you. 15 But (R)if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
Fasting to Be Seen Only by God
16 “Moreover, (S)when you fast, do not be like the [e]hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. 17 But you, when you fast, (T)anoint your head and wash your face, 18 so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you [f]openly.
Lay Up Treasures in Heaven(U)
19 (V)“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; 20 (W)but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.
The Lamp of the Body(X)
22 (Y)“The lamp of the body is the eye. If therefore your eye is [g]good, your whole body will be full of light. 23 But if your eye is [h]bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!
You Cannot Serve God and Riches
24 (Z)“No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. (AA)You cannot serve God and [i]mammon.
Do Not Worry(AB)
25 “Therefore I say to you, (AC)do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? 26 (AD)Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27 Which of you by worrying can add one [j]cubit to his [k]stature?
28 “So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 and yet I say to you that even Solomon in all his glory was not [l]arrayed like one of these. 30 Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?
31 “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But (AE)seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34 Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.
Footnotes
- Matthew 6:4 NU omits openly
- Matthew 6:5 pretenders
- Matthew 6:6 NU omits openly
- Matthew 6:13 NU omits the rest of v. 13.
- Matthew 6:16 pretenders
- Matthew 6:18 NU, M omit openly
- Matthew 6:22 Clear, or healthy
- Matthew 6:23 Evil, or unhealthy
- Matthew 6:24 Lit., in Aram., riches
- Matthew 6:27 About 18 inches
- Matthew 6:27 height
- Matthew 6:29 dressed
Matthew 6
Amplified Bible
Giving to the Poor and Prayer
6 “Be [very] careful not to do your [a]good deeds publicly, to be seen by men; otherwise you will have no reward [prepared and awaiting you] with your Father who is in heaven.
2 “So whenever you give to the poor and do acts of kindness, do not blow a trumpet before you [to advertise it], as the hypocrites do [like actors acting out a role] in the synagogues and in the streets, so that they may be honored and recognized and praised by men. I assure you and most solemnly say to you, they [already] have their reward in full. 3 But when you give to the poor and do acts of kindness, do not let your left hand know what your right hand is doing [give in complete secrecy], 4 so that your charitable acts will be done in secret; and your Father who sees [what is done] in secret will reward you.
5 “Also, when you pray, do not be like the hypocrites; for they love to pray [publicly] standing in the synagogues and on the corners of the streets so that they may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full. 6 But when you pray, go into your most private room, close the door and pray to your Father who is in secret, and your Father who sees [what is done] in secret will reward you.
7 “And when you pray, do not use meaningless repetition as the Gentiles do, for they think they will be heard because of their many words.(A) 8 So do not be like them [praying as they do]; for your Father knows what you need before you ask Him.
9 “Pray, then, [b]in this way:
‘Our Father, who is in heaven,
[c]Hallowed be Your name.(B)
10
‘[d]Your kingdom come,
Your [e]will be done
On earth as it is in heaven.
11
‘Give us this day our [f]daily bread.
12
‘And forgive us our [g]debts, as we have forgiven our debtors [letting go of both the wrong and the resentment].
13
‘And do not [h]lead us into temptation, but deliver us from [i]evil. [j][For Yours is the kingdom and the power and the glory forever. Amen.]’(C)
14 For if you forgive [k]others their trespasses [their reckless and willful sins], your heavenly Father will also forgive you. 15 But if you do not forgive others [nurturing your hurt and anger with the result that it interferes with your relationship with God], then your Father will not forgive your trespasses.
Fasting, The True Treasure, Wealth (Mammon)
16 “And whenever you are fasting, do not look gloomy like the hypocrites, for they put on a sad and dismal face [like actors, discoloring their faces with ashes or dirt] so that their fasting may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full.(D) 17 But when you fast, put oil on your head [as you normally would to groom your hair] and wash your face 18 so that your fasting will not be noticed by people, but by your Father who is in secret; and your Father who sees [what is done] in secret will reward you.
19 “Do not store up for yourselves [material] treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in and steal; 21 for where your treasure is, there your heart [your wishes, your desires; that on which your life centers] will be also.
22 “The eye is the lamp of the body; so if your eye is clear [spiritually perceptive], your whole body will be full of light [benefiting from God’s precepts]. 23 But if your eye is bad [spiritually blind], your whole body will be full of darkness [devoid of God’s precepts]. So if the [very] light inside you [your inner self, your heart, your conscience] is darkness, how great and terrible is that darkness!
24 “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon [money, possessions, fame, status, or whatever is valued more than the Lord].
The Cure for Anxiety
25 “Therefore I tell you, stop being worried or anxious (perpetually uneasy, distracted) about your life, as to what you will eat or what you will drink; nor about your body, as to what you will wear. Is life not more than food, and the body more than clothing?(E) 26 Look at the birds of the air; they neither sow [seed] nor reap [the harvest] nor gather [the crops] into barns, and yet your heavenly Father keeps feeding them. Are you not worth much more than they? 27 And who of you by worrying can add one [l]hour to [the length of] his life?(F) 28 And why are you worried about clothes? See how the lilies and wildflowers of the field grow; they do not labor nor do they spin [wool to make clothing], 29 yet I say to you that not even Solomon in all his glory and splendor dressed himself like one of these.(G) 30 But if God so clothes the grass of the field, which is alive and green today and tomorrow is [cut and] thrown [as fuel] into the furnace, will He not much more clothe you? You of little faith! 31 Therefore do not worry or be anxious (perpetually uneasy, distracted), saying, ‘What are we going to eat?’ or ‘What are we going to drink?’ or ‘What are we going to wear?’ 32 For the [pagan] Gentiles eagerly seek all these things; [but do not worry,] for your heavenly Father knows that you need them. 33 But first and most importantly seek (aim at, strive after) His kingdom and His righteousness [His way of doing and being right—the attitude and character of God], and all these things will be given to you also.
34 “So do not worry about tomorrow; for tomorrow will worry about itself. Each day has enough trouble of its own.
Footnotes
- Matthew 6:1 Lit righteousness before men.
- Matthew 6:9 I.e. as a model or pattern.
- Matthew 6:9 I.e. set apart, keep and treat as holy, revere.
- Matthew 6:10 A plea for God’s kingdom to be inaugurated on earth.
- Matthew 6:10 Including what God wishes to be done by the individual believer—His commands and precepts.
- Matthew 6:11 I.e. life’s essentials.
- Matthew 6:12 I.e. sins, moral failures.
- Matthew 6:13 I.e. lead us away from situations where we are vulnerable and have the opportunity to sin. God does not tempt man (see James 1:13) but does allow man to be tested.
- Matthew 6:13 Or the evil one.
- Matthew 6:13 This clause is not found in early mss.
- Matthew 6:14 Gr anthropoi.
- Matthew 6:27 Lit cubit, here probably applied metaphorically to a lifespan.
Matthew 6
Authorized (King James) Version
6 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. 2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. 3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 4 that thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 but if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. 17 But thou, when thou fastest, anoint thine head, and wash thy face; 18 that thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 for where your treasure is, there will your heart be also. 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? 26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 27 Which of you by taking thought can add one cubit unto his stature? 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. 30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Matthew 6
1599 Geneva Bible
6 1 Alms. 5 Prayer. 14 Forgiving our brother. 16 Fasting. 19 Our treasure. 20 We must succor the poor. 24 God and riches. 25 Careful seeking for meat and drink, and apparel, forbidden. 33 The kingdom of God and his righteousness.
1 Take heed that ye give not your [a]alms before men to be seen of them, or else ye shall have no [b]reward of your Father which is in heaven.
2 (A)Therefore when thou givest thine alms, thou shalt not make a trumpet to be blown before thee, as the [c]hypocrites do in the Synagogues and in the streets, to be praised of men. Verily I say unto you, they have their reward.
3 But when thou doest thine alms, let not thy left hand know what thy right hand doeth,
4 That thine alms may be in secret, and thy Father that seeth in secret, he will reward thee openly.
5 [d]And when thou prayest, be not as the hypocrites: for they love to stand and pray in the Synagogues, and in the corners of the streets, because they would be seen of men. Verily I say unto you, they have their reward.
6 But when thou prayest, enter into thy chamber: and when thou hast shut thy door, pray unto thy Father which is in secret, and thy Father which seeth in secret, shall reward thee openly.
7 Also when ye pray, use no [e]vain repetitions as the Heathen: for they think to be heard for their much babbling.
8 Be ye not like them therefore: for your Father knoweth whereof ye have need, before ye ask of him.
9 [f]After this manner therefore pray ye, (B)Our father which art in heaven, hallowed be thy name.
10 Thy kingdom come. Thy will be done even in earth as it is in heaven.
11 Give us this day our [g]daily bread.
12 And forgive us our debts, as we also forgive our debtors.
13 And lead us not into temptation, but deliver us (C)from [h]evil: for thine is the kingdom, and the power, and the glory for ever. Amen.
14 (D)[i]For if ye do forgive men their trespasses, your heavenly Father will also forgive you.
15 But if ye do not forgive men their trespasses, no more will your father forgive you your trespasses.
16 [j]Moreover, when ye fast, look not sour as the hypocrites: for they [k]disfigure their faces, that they might seem unto men to fast. Verily I say unto you that they have their reward.
17 But when thou fastest, anoint thine head, and wash thy face,
18 That thou seem not unto men to fast, but unto thy Father which is in secret: and thy Father which seeth in secret, will reward thee openly.
19 ¶ [l]Lay not up treasures for yourselves upon the earth, where the moth and canker corrupt, and where thieves dig through and steal.
20 (E)But lay up treasures for yourselves in heaven, where neither the moth nor canker corrupteth, and where thieves neither dig through nor steal.
21 For where your treasure is, there will your heart be also.
22 ¶ (F)[m]The light of the body is the eye: if then thine [n]eye be single, thy whole body shall be light.
23 But if thine eye be wicked, then all thy body shall be dark. Wherefore if the light that is in thee, be darkness, how great is that darkness?
24 (G)[o]No man can serve [p]two masters: for either he shall hate the one, and love the other, or else he shall lean to the one, and despise the other. Ye cannot serve God and [q]riches.
25 (H)[r]Therefore I say unto you, be not careful for your life, what ye shall eat, or what ye shall drink: nor yet for your body, what ye shall put on. Is not the life more worth than meat? and the body than raiment?
26 Behold the fowls of the [s]heaven: for they sow not, neither reap, nor carry into the barns, yet your heavenly Father feedeth them. Are ye not much better than they?
27 Which of you by [t]taking care is able to add one cubit unto his stature?
28 And why care ye for raiment? Learn how the Lilies of the field do grow: they [u]are not wearied, neither spin:
29 Yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.
30 Wherefore if God so clothe the grass of the field which is today, and tomorrow is cast into the oven, shall he not do much more unto you, O ye of little faith?
31 Therefore take no thought, saying, What shall we eat? or what shall we drink? or wherewith shall we be clothed?
32 (For after all these things seek the Gentiles) for your heavenly Father knoweth that ye have need of all these things.
33 But seek ye first the kingdom of God, and his righteousness, and all these things shall be ministered unto you.
34 Care not then for the morrow, for the morrow shall care for itself: the day hath enough with his own grief.
Footnotes
- Matthew 6:1 Ambition maketh alms vain.
- Matthew 6:1 This word, Reward, is always taken in the Scriptures for a free recompense, and therefore the schoolmen do fondly set it to be answerable to a deserving, which they call merit.
- Matthew 6:2 Counterfeits, for Hypocrites were players that played a part in a play.
- Matthew 6:5 He reprehendeth two foul faults in prayer, ambition, and vain babbling.
- Matthew 6:7 Long prayers are not condemned, but vain needless, and superstitious.
- Matthew 6:9 A true sum and form of all Christian prayers.
- Matthew 6:11 That, that is meet for our nature for our daily food, or such, as may suffice our nature and complexion.
- Matthew 6:13 From the Devil, or from all adversity.
- Matthew 6:14 They that forgive wrongs, to them sins are forgiven, but revenge is prepared for them that revenge.
- Matthew 6:16 Against such as hunt after a name of holiness, by fasting.
- Matthew 6:16 They suffer not their first hue to be seen, that is to say, they mar the natural color of their faces, that they may seem lean and palefaced.
- Matthew 6:19 Those men’s labors are shown to be vain which pass not for the assured treasure of everlasting life, but spend their lives in scraping together frail and vain riches.
- Matthew 6:22 Men do maliciously and wickedly put out even the little light of nature that is in them.
- Matthew 6:22 The judgment of the mind: that as the body is with the eyes, so our whole life may be ruled with right reason, that is to say, with the Spirit of God wherewith we are lightened.
- Matthew 6:24 God will be worshipped of the whole man.
- Matthew 6:24 Which be at jar together, for if two agree, they are as one.
- Matthew 6:24 This word is a Syrian word, and signifieth all things that belong to money.
- Matthew 6:25 The froward carking carefulness for things of this life is corrected in the children of God by an earnest thinking upon the providence of God.
- Matthew 6:26 Of the air, or that live in the air: for in all tongues almost this word Heaven is taken for the air.
- Matthew 6:27 He speaketh of care which is joined with thought of mind, and hath for the most part difficult yoke with it.
- Matthew 6:28 By labor.
Matthew 6
Young's Literal Translation
6 `Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who [is] in the heavens;
2 whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you -- they have their reward!
3 `But thou, doing kindness, let not thy left hand know what thy right hand doth,
4 that thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly.
5 `And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places -- standing -- to pray, that they may be seen of men; verily I say to you, that they have their reward.
6 `But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who [is] in secret, and thy Father who is seeing in secret, shall reward thee manifestly.
7 `And -- praying -- ye may not use vain repetitions like the nations, for they think that in their much speaking they shall be heard,
8 be ye not therefore like to them, for your Father doth know those things that ye have need of before your asking him;
9 thus therefore pray ye: `Our Father who [art] in the heavens! hallowed be Thy name.
10 `Thy reign come: Thy will come to pass, as in heaven also on the earth.
11 `Our appointed bread give us to-day.
12 `And forgive us our debts, as also we forgive our debtors.
13 `And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen.
14 `For, if ye may forgive men their trespasses He also will forgive you -- your Father who [is] in the heavens;
15 but if ye may not forgive men their trespasses, neither will your Father forgive your trespasses.
16 `And when ye may fast, be ye not as the hypocrites, of sour countenances, for they disfigure their faces, that they may appear to men fasting; verily I say to you, that they have their reward.
17 `But thou, fasting, anoint thy head, and wash thy face,
18 that thou mayest not appear to men fasting, but to thy Father who [is] in secret, and thy Father, who is seeing in secret, shall reward thee manifestly.
19 `Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,
20 but treasure up to yourselves treasures in heaven, where neither moth nor rust doth disfigure, and where thieves do not break through nor steal,
21 for where your treasure is, there will be also your heart.
22 `The lamp of the body is the eye, if, therefore, thine eye may be perfect, all thy body shall be enlightened,
23 but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that [is] in thee is darkness -- the darkness, how great!
24 `None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.
25 `Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?
26 look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?
27 `And who of you, being anxious, is able to add to his age one cubit?
28 and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin;
29 and I say to you, that not even Solomon in all his glory was arrayed as one of these.
30 `And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe -- not much more you, O ye of little faith?
31 therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round?
32 for all these do the nations seek for, for your heavenly Father doth know that ye have need of all these;
33 but seek ye first the reign of God and His righteousness, and all these shall be added to you.
34 Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day [is] the evil of it.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.
KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
