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Matthew 6
New American Bible (Revised Edition)
Matthew 6
New American Bible (Revised Edition)
Chapter 6
Teaching About Almsgiving.[a] 1 “[But] take care not to perform righteous deeds in order that people may see them;(A) otherwise, you will have no recompense from your heavenly Father. 2 When you give alms, do not blow a trumpet before you, as the hypocrites[b] do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward.(B) 3 But when you give alms, do not let your left hand know what your right is doing, 4 so that your almsgiving may be secret. And your Father who sees in secret will repay you.
Teaching About Prayer. 5 “When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. 6 But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you. 7 [c]In praying, do not babble like the pagans, who think that they will be heard because of their many words.[d] 8 Do not be like them. Your Father knows what you need before you ask him.
The Lord’s Prayer. 9 [e]“This is how you are to pray:(C)
Our Father in heaven,[f]
hallowed be your name,
10 your kingdom come,[g]
your will be done,
on earth as in heaven.(D)
11 [h](E)Give us today our daily bread;
12 and forgive us our debts,[i]
as we forgive our debtors;(F)
13 and do not subject us to the final test,[j]
but deliver us from the evil one.(G)
14 [k]If you forgive others their transgressions, your heavenly Father will forgive you.(H) 15 But if you do not forgive others, neither will your Father forgive your transgressions.(I)
Teaching About Fasting. 16 “When you fast,[l] do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 so that you may not appear to others to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you.
Treasure in Heaven. 19 [m]“Do not store up for yourselves treasures on earth, where moth and decay destroy, and thieves break in and steal.(J) 20 But store up treasures in heaven, where neither moth nor decay destroys, nor thieves break in and steal. 21 For where your treasure is, there also will your heart be.(K)
The Light of the Body.[n] 22 “The lamp of the body is the eye. If your eye is sound, your whole body will be filled with light; 23 but if your eye is bad, your whole body will be in darkness. And if the light in you is darkness, how great will the darkness be.(L)
God and Money. 24 [o]“No one can serve two masters.(M) He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.
Dependence on God.[p] 25 (N)“Therefore I tell you, do not worry about your life, what you will eat [or drink], or about your body, what you will wear. Is not life more than food and the body more than clothing? 26 Look at the birds in the sky; they do not sow or reap, they gather nothing into barns, yet your heavenly Father feeds them. Are not you more important than they?(O) 27 Can any of you by worrying add a single moment to your life-span?[q] 28 Why are you anxious about clothes? Learn from the way the wild flowers grow. They do not work or spin. 29 But I tell you that not even Solomon in all his splendor was clothed like one of them. 30 [r]If God so clothes the grass of the field, which grows today and is thrown into the oven tomorrow, will he not much more provide for you, O you of little faith? 31 So do not worry and say, ‘What are we to eat?’ or ‘What are we to drink?’ or ‘What are we to wear?’ 32 All these things the pagans seek. Your heavenly Father knows that you need them all. 33 But seek first the kingdom [of God] and his righteousness,[s] and all these things will be given you besides. 34 Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil.
Footnotes
- 6:1–18 The sermon continues with a warning against doing good in order to be seen and gives three examples, almsgiving (Mt 6:2–4), prayer (Mt 6:5–15), and fasting (Mt 6:16–18). In each, the conduct of the hypocrites (Mt 6:2) is contrasted with that demanded of the disciples. The sayings about reward found here and elsewhere (Mt 5:12, 46; 10:41–42) show that this is a genuine element of Christian moral exhortation. Possibly to underline the difference between the Christian idea of reward and that of the hypocrites, the evangelist uses two different Greek verbs to express the rewarding of the disciples and that of the hypocrites; in the latter case it is the verb apechō, a commercial term for giving a receipt for what has been paid in full (Mt 6:2, 5, 16).
- 6:2 The hypocrites: the scribes and Pharisees, see Mt 23:13, 15, 23, 25, 27, 29. The designation reflects an attitude resulting not only from the controversies at the time of Jesus’ ministry but from the opposition between Pharisaic Judaism and the church of Matthew. They have received their reward: they desire praise and have received what they were looking for.
- 6:7–15 Matthew inserts into his basic traditional material an expansion of the material on prayer that includes the model prayer, the “Our Father.” That prayer is found in Lk 11:2–4 in a different context and in a different form.
- 6:7 The example of what Christian prayer should be like contrasts it now not with the prayer of the hypocrites but with that of the pagans. Their babbling probably means their reciting a long list of divine names, hoping that one of them will force a response from the deity.
- 6:9–13 Matthew’s form of the “Our Father” follows the liturgical tradition of his church. Luke’s less developed form also represents the liturgical tradition known to him, but it is probably closer than Matthew’s to the original words of Jesus.
- 6:9 Our Father in heaven: this invocation is found in many rabbinic prayers of the post-New Testament period. Hallowed be your name: though the “hallowing” of the divine name could be understood as reverence done to God by human praise and by obedience to his will, this is more probably a petition that God hallow his own name, i.e., that he manifest his glory by an act of power (cf. Ez 36:23), in this case, by the establishment of his kingdom in its fullness.
- 6:10 Your kingdom come: this petition sets the tone of the prayer, and inclines the balance toward divine rather than human action in the petitions that immediately precede and follow it. Your will be done, on earth as in heaven: a petition that the divine purpose to establish the kingdom, a purpose present now in heaven, be executed on earth.
- 6:11 Give us today our daily bread: the rare Greek word epiousios, here daily, occurs in the New Testament only here and in Lk 11:3. A single occurrence of the word outside of these texts and of literature dependent on them has been claimed, but the claim is highly doubtful. The word may mean daily or “future” (other meanings have also been proposed). The latter would conform better to the eschatological tone of the whole prayer. So understood, the petition would be for a speedy coming of the kingdom (today), which is often portrayed in both the Old Testament and the New under the image of a feast (Is 25:6; Mt 8:11; 22:1–10; Lk 13:29; 14:15–24).
- 6:12 Forgive us our debts: the word debts is used metaphorically of sins, “debts” owed to God (see Lk 11:4). The request is probably for forgiveness at the final judgment.
- 6:13 Jewish apocalyptic writings speak of a period of severe trial before the end of the age, sometimes called the “messianic woes.” This petition asks that the disciples be spared that final test.
- 6:14–15 These verses reflect a set pattern called “Principles of Holy Law.” Human action now will be met by a corresponding action of God at the final judgment.
- 6:16 The only fast prescribed in the Mosaic law was that of the Day of Atonement (Lv 16:31), but the practice of regular fasting was common in later Judaism; cf. Didache 9:1.
- 6:19–34 The remaining material of this chapter is taken almost entirely from Q. It deals principally with worldly possessions, and the controlling thought is summed up in Mt 6:24: the disciple can serve only one master and must choose between God and wealth (mammon). See further the note on Lk 16:9.
- 6:22–23 In this context the parable probably points to the need for the disciple to be enlightened by Jesus’ teaching on the transitory nature of earthly riches.
- 6:24 Mammon: an Aramaic word meaning wealth or property.
- 6:25–34 Jesus does not deny the reality of human needs (Mt 6:32), but forbids making them the object of anxious care and, in effect, becoming their slave.
- 6:27 Life-span: the Greek word can also mean “stature.” If it is taken in that sense, the word here translated moment (literally, “cubit”) must be translated literally as a unit not of time but of spatial measure. The cubit is about eighteen inches.
- 6:30 Of little faith: except for the parallel in Lk 12:28, the word translated of little faith is found in the New Testament only in Matthew. It is used by him of those who are disciples of Jesus but whose faith in him is not as deep as it should be (see Mt 8:26; 14:31; 16:8 and the cognate noun in Mt 17:20).
- 6:33 Righteousness: see note on Mt 3:14–15.
Mateo 6
Ang Bagong Tipan: Filipino Standard Version
Mateo 6
Ang Bagong Tipan: Filipino Standard Version
Turo tungkol sa Paglilimos
6 “Tiyakin ninyo na ang paggawa ninyo ng mabuti ay hindi pakitang-tao lamang. Kung hindi ay hindi kayo tatanggap ng gantimpala mula sa inyong Amang nasa langit. 2 Kaya't kapag nagbibigay ka sa mga dukha, huwag kang magpapatugtog ng trumpeta sa harapan mo, tulad ng ginagawa ng mga mapagkunwari sa mga sinagoga at sa mga lansangan, upang sila'y parangalan ng mga tao. Tinitiyak ko sa inyo, natanggap na nila ang kanilang gantimpala. 3 Sa halip, kapag nagbibigay ka sa mga dukha, huwag mong ipaalam sa iyong kaliwang kamay ang ginagawa ng iyong kanang kamay, 4 upang maging lihim ang iyong pagbibigay. At gagantimpalaan ka ng iyong Ama na nakakakita sa ginawa mo nang lihim.
Turo tungkol sa Pananalangin(A)
5 “Kapag kayo'y nananalangin, huwag ninyong tularan ang mga mapagkunwari; sapagkat gustung-gusto nilang tumayo at manalangin sa mga sinagoga at sa mga panulukan ng mga lansangan, upang sila'y makita ng mga tao. Tinitiyak ko sa inyo, natanggap na nila ang kanilang gantimpala. 6 Subalit kapag mananalangin ka, pumasok ka sa iyong silid, isara mo ang pintuan, at manalangin ka sa iyong Amang hindi nakikita. At gagantimpalaan ka ng iyong Ama na nakakakita sa mga lihim na bagay. 7 Kapag kayo'y nananalangin, huwag ninyong daanin sa maraming salitang walang kabuluhan na tulad ng ginagawa ng mga Hentil, sapagkat akala nila'y pakikinggan sila dahil sa dami ng kanilang sinasabi. 8 Huwag ninyo silang tularan, sapagkat alam na ng inyong Ama ang kailangan ninyo bago pa man kayo humingi. 9 Manalangin nga kayo tulad nito:
'Ama naming nasa langit,
pakabanalin nawa ang iyong pangalan.
10 'Dumating nawa ang iyong kaharian,
matupad nawa ang iyong kalooban, dito sa lupa tulad ng sa langit.
11 Bigyan mo po kami ngayon ng aming pagkain sa araw-araw.
12 Patawarin mo po kami sa aming mga pagkakautang,
kung paanong nagpatawad kami sa mga nagkakautang sa amin.
13 At huwag mo kaming pabayaan sa panahon ng pagsubok,
sa halip ay iligtas mo po kami mula sa masama.'[a]
14 Sapagkat kung pinatatawad ninyo ang iba sa kanilang mga kasalanan, patatawarin din kayo ng inyong Amang nasa langit. 15 Ngunit kung hindi kayo nagpapatawad sa mga pagkakasala ng iba, hindi rin kayo patatawarin ng inyong Ama sa inyong mga pagkakasala.
Turo tungkol sa Pag-aayuno
16 “Kapag kayo'y nag-aayuno, huwag kayong magmukhang malungkot gaya ng mga mapagkunwari, sapagkat pinalulungkot nila ang kanilang mga hitsura upang mahalata ng iba na sila ay nag-aayuno. Tinitiyak ko sa inyo, natanggap na nila ang kanilang gantimpala. 17 Sa halip, kapag ikaw ay nag-aayuno, mag-ayos ka ng buhok at maghilamos ka, 18 upang ang pag-aayuno mo ay hindi makita ng iba maliban ng iyong Amang hindi nakikita. At gagantimpalaan ka ng iyong Ama na nakakakita sa lihim.
Ang Kayamanan sa Langit(B)
19 “Huwag kayong mag-impok para sa inyong mga sarili ng mga kayamanan dito sa lupa, kung saan ang bukbok at kalawang ay sumisira at kung saan ang mga magnanakaw ay nakapanloloob at nakapagnanakaw. 20 Sa halip ay mag-impok kayo para sa inyong sarili ng mga kayamanan sa langit, kung saan ang bukbok at ang kalawang ay hindi makakapanira at kung saan ang mga magnanakaw ay hindi nakapanloloob at nakapagnanakaw. 21 Sapagkat kung saan nakalagak ang iyong kayamanan, doon din naman malalagak ang iyong puso.
Ang Ilawan ng Katawan(C)
22 “Ang mata ang pinakatanglaw ng katawan. Kaya't kung malusog ang iyong mata, mapupuno ng liwanag ang iyong buong katawan. 23 Subalit kung masama ang iyong mata, mapupuno ng kadiliman ang iyong buong katawan. Kaya't kung ang liwanag na nasa iyo ay kadiliman, napakalaking kadiliman iyan!
Diyos o Kayamanan(D)
24 “Walang taong maaaring maglingkod sa dalawang panginoon, sapagkat kamumuhian niya ang isa at mamahalin naman ang pangalawa, o kaya'y magiging tapat siya sa isa at hindi igagalang ang pangalawa. Hindi kayo maaaring maglingkod sa Diyos at sa salapi.
Tungkol sa Pagkabalisa(E)
25 “Kaya't sinasabi ko sa inyo, huwag ninyong ikabalisa ang inyong ikabubuhay, kung ano ang inyong kakainin o kung ano ang inyong iinumin, ni ang inyong katawan, kung ano ang inyong isusuot. Hindi ba't mas mahalaga ang buhay kaysa sa pagkain, at ang katawan kaysa sa pananamit? 26 Tingnan ninyo ang mga ibon sa himpapawid! Hindi sila nagtatanim o gumagapas o nagtitipon sa kamalig, gayunma'y pinakakain sila ng inyong Amang nasa langit. Hindi ba mas mahalaga kayo kaysa kanila? 27 At sino sa inyo na dahil sa pagkabalisa ay nakapagdaragdag ng isang oras[b] sa haba ng kanyang buhay? 28 At bakit nag-aalala kayo tungkol sa pananamit? Masdan ninyo ang mga ligaw na bulaklak sa parang, lumalaki sila nang hindi naman nagpapagal ni humahabi ng tela, 29 gayunma'y sinasabi ko sa inyo na kahit si Solomon sa kanyang karangyaan ay hindi nakapagbihis nang tulad sa isa sa mga ito. 30 At kung gayon nga binibihisan ng Diyos ang damo sa parang na ngayon ay buháy ngunit bukas ay inihahagis sa kalan, kayo pa kaya ang hindi niya bihisan, kayong mahina ang pananampalataya? 31 Kaya't huwag kayong mabalisa at magtanong, ‘Ano ang aming kakainin?’ o ‘Ano ang aming iinumin?’ o ‘Ano ang isusuot namin?’ 32 Sapagkat ang mga bagay na ito ang pinagsisikapang makamtan ng mga Hentil, at nalalaman ng inyong Ama na kailangan ninyo ang mga ito. 33 Subalit pagsikapan muna ninyong matagpuan ang kaharian ng Diyos at ang kanyang katuwiran, at ang lahat ng mga bagay na ito ay idaragdag sa inyo. 34 Kaya't huwag kayong mag-alala para sa araw ng bukas, sapagkat mag-aalala ang bukas para sa kanyang sarili. Sapat na para sa buong maghapon ang mga alalahanin nito.
Footnotes
- Mateo 6:13 Ang ibang manuskrito'y may ganito Sapagkat sa iyo ang kaharian, ang kapangyarihan, at kaluwalhatian magpakailanman.
- Mateo 6:27 Sa Griyego, “makapagdaragdag ng isang siko”.
Matthew 6
EasyEnglish Bible
Matthew 6
EasyEnglish Bible
Jesus teaches people how to help poor people
6 Jesus then said to them, ‘You should do good things to help people. But be careful! Do not do this so that other people see you. If you want other people to praise you, your Father in heaven will not praise you.
2 When you give something to a poor person, do not tell anyone about it. The hypocrites do this in their meeting places. They also do it in the busy streets of the town. They do this so that other people will praise them. I tell you this. They have already received their gift. God will not give them anything more.[a]
3 So when you give something to a poor person, keep it a secret from other people. Do not tell anyone. Your left hand will not even know what your right hand does! 4 Nobody else will know about the good thing that you have done. But God sees the things that you do secretly. In return, he will give you good things.’
Jesus teaches people how to pray
5 ‘Also, you must not pray in the way that the hypocrites pray. They like to stand and pray in their meeting places. They like to do it on the corners of the busy streets.[b] Then many people will see them and they will praise them. I tell you this. They have already received their gift from people. God will not give them anything more.
6 But this is how you should pray. Go to a place in your house where you can be alone. You can shut the door and you can pray to God your Father. He is in that secret place. He sees what you do there. He will give you good things in return. 7 When you pray, do not say the same words many times. People who do not believe in God do that. They use many words that mean nothing. They think that when they pray like that, their gods will hear them. 8 Do not pray like they do. God your Father already knows what you need. He knows this even before you ask him.
9 So this is how you should pray:
“God, our Father who is in heaven,
we want people to give honour to you.
10 We want the day when you rule everyone to come soon.
We want everyone to obey you on earth, like everyone in heaven obeys you.
11 Please give us the food that we need today.
12 We have forgiven people who have done wrong things to us.
In the same way, please forgive us for the wrong things that we have done.
13 Do not let us agree to do wrong things.
Keep us safe from Satan.” ’
14 Then Jesus said, ‘When other people do wrong things against you, you must forgive them. Then God, your Father in heaven, will also forgive you for the wrong things that you have done. 15 But if you do not forgive other people, then your Father will not forgive you.’
Jesus teaches people about different things
16 Jesus then said, ‘You may decide to fast for some time.[c] But do not look sad so that people know you are doing a special thing. Hypocrites want people to see how good they are. They make their faces dirty. Then other people can see that they are fasting. I tell you this: people have praised them and that is the only gift that they will get. 17 But when you fast for some time, you should wash your face. Make your hair look nice. 18 Then other people will not know that you are doing a special thing. But God, your Father, will know. You do not see him but he sees what you do secretly. He will give you good things in return.
19 Do not want to have many valuable things here in the world. Insects or water can destroy those kinds of things. Or people may come into your house and they can rob you of those things. 20 Instead, you should want to have valuable things in heaven. Insects and water cannot destroy anything there. Men cannot rob you of your things there. 21 Then you will be thinking a lot about heaven, because that is where you keep your valuable things.[d]
22 Your eyes are like lamps and your body is like a room. Make sure that your eyes are like a clean lamp, then your whole body will have light. 23 If your eyes are not good, then your whole body will be in the dark. If the light in you has become dark, you will be living in a very dark place.’[e]
24 Jesus said, ‘Nobody can work as a slave for two masters at the same time. Maybe he will hate one of the masters, but he will love the other one. Or he will work well for one master, but he will think bad things about the other master. God and money are like different masters. You cannot work for both of them.
25 So I tell you this. You should not worry about how to stay alive. Do not worry about the food and drink that you need. Do not worry about the clothes that you need to wear. Your life is more important than the food that you eat. Your body is more important than your clothes. 26 Think about the wild birds. They do not plant seeds in the ground. They do not cut down plants to eat. They have no buildings to store food. But God, your Father in heaven, gives them food to eat. You are much more valuable than the birds. 27 Even if you always worry about your life, you cannot make it as much as one hour longer!
28 You should not worry about your clothes. Think about how the wild flowers grow. They do not work or make clothes for themselves. 29 But I tell you this. Even one wild flower is more beautiful than King Solomon was. And King Solomon wore the most beautiful clothes. 30 It is God that gives beautiful clothes even to the grass. One day the grass is growing in the field, but the next day people will cut it and burn it.[f] God will certainly take care of you, much more than he takes care of the grass. You should trust him more than you do!
31 So do not worry about these things. Do not always say, “What will we eat?”, or “What will we drink?”, or “What will we wear?” 32 People who do not know God are always trying to get these things. But as for you, your Father in heaven knows that you need them. 33 Instead, always think about the things that are important in the kingdom of heaven. Always do what God shows you is right. Then he will also give you the things that you need each day. 34 So do not have trouble in your mind about what might happen tomorrow. Tomorrow will have its own problems. It is enough for you to be thinking each day about the problems of that day.’
Footnotes
- 6:2 Hypocrites want people to think that they are good. But they are not really good people.
- 6:5 The corners of the streets were places where Jews met to pray. They also prayed in the special buildings. In those places there were a lot of people who could see them when they were praying.
- 6:16 Some people stop eating for hours or days so that they can have more time with God. This causes them to feel nearer to God when they pray. But the hypocrites did it for the wrong reason.
- 6:21 People think about their valuable things, so it is better to have them stored with God in heaven above. They will be safe there. We will also think about going to be with God.
- 6:23 Jesus himself is the light that he is talking about. If a person lets Jesus rule his life, there will be nothing dark or hidden. But some people do not believe Jesus' words. They are like a person who is living in the dark.
- 6:30 People burned dry grass and wild flowers on fires to cook their food.
Matthew 6
King James Version
Matthew 6
King James Version
6 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come, Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
17 But thou, when thou fastest, anoint thine head, and wash thy face;
18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21 For where your treasure is, there will your heart be also.
22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27 Which of you by taking thought can add one cubit unto his stature?
28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Matthew 6
New International Version
Matthew 6
New International Version
Giving to the Needy
6 “Be careful not to practice your righteousness in front of others to be seen by them.(A) If you do, you will have no reward from your Father in heaven.
2 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.(B)
Prayer(C)
5 “And when you pray, do not be like the hypocrites, for they love to pray standing(D) in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. 6 But when you pray, go into your room, close the door and pray to your Father,(E) who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling(F) like pagans, for they think they will be heard because of their many words.(G) 8 Do not be like them, for your Father knows what you need(H) before you ask him.
9 “This, then, is how you should pray:
“‘Our Father(I) in heaven,
hallowed be your name,
10 your kingdom(J) come,
your will be done,(K)
on earth as it is in heaven.
11 Give us today our daily bread.(L)
12 And forgive us our debts,
as we also have forgiven our debtors.(M)
13 And lead us not into temptation,[a](N)
but deliver us from the evil one.[b]’(O)
14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you.(P) 15 But if you do not forgive others their sins, your Father will not forgive your sins.(Q)
Fasting
16 “When you fast,(R) do not look somber(S) as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.(T)
Treasures in Heaven(U)
19 “Do not store up for yourselves treasures on earth,(V) where moths and vermin destroy,(W) and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,(X) where moths and vermin do not destroy, and where thieves do not break in and steal.(Y) 21 For where your treasure is, there your heart will be also.(Z)
22 “The eye is the lamp of the body. If your eyes are healthy,[c] your whole body will be full of light. 23 But if your eyes are unhealthy,[d] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(AA)
Do Not Worry(AB)
25 “Therefore I tell you, do not worry(AC) about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them.(AD) Are you not much more valuable than they?(AE) 27 Can any one of you by worrying add a single hour to your life[e]?(AF)
28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor(AG) was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?(AH) 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them.(AI) 33 But seek first his kingdom(AJ) and his righteousness, and all these things will be given to you as well.(AK) 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
Footnotes
- Matthew 6:13 The Greek for temptation can also mean testing.
- Matthew 6:13 Or from evil; some late manuscripts one, / for yours is the kingdom and the power and the glory forever. Amen.
- Matthew 6:22 The Greek for healthy here implies generous.
- Matthew 6:23 The Greek for unhealthy here implies stingy.
- Matthew 6:27 Or single cubit to your height
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