Giving to the Needy

6 “Be careful not to practice your righteousness in front of others to be seen by them.^(A) If you do, you will have no reward from your Father in heaven.

² “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. ³ But when you give to the needy, do not let your left hand know what your right hand is doing, ⁴ so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.^(B)

Prayer^(C)

⁵ “And when you pray, do not be like the hypocrites, for they love to pray standing^(D) in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. ⁶ But when you pray, go into your room, close the door and pray to your Father,^(E) who is unseen. Then your Father, who sees what is done in secret, will reward you.

¹³ Just as it is written: “Jacob I loved, but Esau I hated.”^[a](A)

God’s Faithfulness

3 What advantage, then, is there in being a Jew, or what value is there in circumcision? ² Much in every way!^(A) First of all, the Jews have been entrusted with the very words of God.^(B)

³ What if some were unfaithful?^(C) Will their unfaithfulness nullify God’s faithfulness?^{(D) 4} Not at all! Let God be true,^(E) and every human being a liar.^(F) As it is written:

⁵ But if our unrighteousness brings out God’s righteousness more clearly,^(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)^{(I) 6} Certainly not! If that were so, how could God judge the world?^{(J) 7} Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,^(K) why am I still condemned as a sinner?”^{(L) 8} Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?^(M) Their condemnation is just!

No One Is Righteous

⁹ What shall we conclude then? Do we have any advantage?^(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.^{(O) 10} As it is written:

¹⁹ Now we know that whatever the law says,^(V) it says to those who are under the law,^(W) so that every mouth may be silenced^(X) and the whole world held accountable to God.^{(Y) 20} Therefore no one will be declared righteous in God’s sight by the works of the law;^(Z) rather, through the law we become conscious of our sin.^(AA)

Righteousness Through Faith

²¹ But now apart from the law the righteousness of God^(AB) has been made known, to which the Law and the Prophets testify.^{(AC) 22} This righteousness^(AD) is given through faith^(AE) in^[h] Jesus Christ^(AF) to all who believe.^(AG) There is no difference between Jew and Gentile,^{(AH) 23} for all have sinned^(AI) and fall short of the glory of God, ²⁴ and all are justified^(AJ) freely by his grace^(AK) through the redemption^(AL) that came by Christ Jesus. ²⁵ God presented Christ as a sacrifice of atonement,^[i](AM) through the shedding of his blood^(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished^(AO)— ²⁶ he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

²⁷ Where, then, is boasting?^(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. ²⁸ For we maintain that a person is justified by faith apart from the works of the law.^{(AQ) 29} Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,^{(AR) 30} since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.^{(AS) 31} Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

23 Then the whole assembly rose and led him off to Pilate.^{(A) 2} And they began to accuse him, saying, “We have found this man subverting our nation.^(B) He opposes payment of taxes to Caesar^(C) and claims to be Messiah, a king.”^(D)

³ So Pilate asked Jesus, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

⁴ Then Pilate announced to the chief priests and the crowd, “I find no basis for a charge against this man.”^(E)

⁵ But they insisted, “He stirs up the people all over Judea by his teaching. He started in Galilee^(F) and has come all the way here.”

⁶ On hearing this, Pilate asked if the man was a Galilean.^{(G) 7} When he learned that Jesus was under Herod’s jurisdiction, he sent him to Herod,^(H) who was also in Jerusalem at that time.

⁸ When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him.^(I) From what he had heard about him, he hoped to see him perform a sign of some sort. ⁹ He plied him with many questions, but Jesus gave him no answer.^{(J) 10} The chief priests and the teachers of the law were standing there, vehemently accusing him. ¹¹ Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe,^(K) they sent him back to Pilate. ¹² That day Herod and Pilate became friends^(L)—before this they had been enemies.

¹³ Pilate called together the chief priests, the rulers and the people, ¹⁴ and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him.^{(M) 15} Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death. ¹⁶ Therefore, I will punish him^(N) and then release him.” ^[17] [a]

¹⁸ But the whole crowd shouted, “Away with this man! Release Barabbas to us!”^{(O) 19} (Barabbas had been thrown into prison for an insurrection in the city, and for murder.)

²⁰ Wanting to release Jesus, Pilate appealed to them again. ²¹ But they kept shouting, “Crucify him! Crucify him!”

²² For the third time he spoke to them: “Why? What crime has this man committed? I have found in him no grounds for the death penalty. Therefore I will have him punished and then release him.”^(P)

²³ But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed. ²⁴ So Pilate decided to grant their demand. ²⁵ He released the man who had been thrown into prison for insurrection and murder, the one they asked for, and surrendered Jesus to their will.

The Crucifixion of Jesus^(Q)

²⁶ As the soldiers led him away, they seized Simon from Cyrene,^(R) who was on his way in from the country, and put the cross on him and made him carry it behind Jesus.^{(S) 27} A large number of people followed him, including women who mourned and wailed^(T) for him. ²⁸ Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children.^{(U) 29} For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’^{(V) 30} Then

³¹ For if people do these things when the tree is green, what will happen when it is dry?”^(X)

³² Two other men, both criminals, were also led out with him to be executed.^{(Y) 33} When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. ³⁴ Jesus said, “Father,^(Z) forgive them, for they do not know what they are doing.”^[c](AA) And they divided up his clothes by casting lots.^(AB)

³⁵ The people stood watching, and the rulers even sneered at him.^(AC) They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”^(AD)

³⁶ The soldiers also came up and mocked him.^(AE) They offered him wine vinegar^{(AF) 37} and said, “If you are the king of the Jews,^(AG) save yourself.”

³⁸ There was a written notice above him, which read: this is the king of the jews.^(AH)

³⁹ One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”^(AI)

⁴⁰ But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? ⁴¹ We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”^(AJ)

⁴² Then he said, “Jesus, remember me when you come into your kingdom.^[d]”^(AK)

⁴³ Jesus answered him, “Truly I tell you, today you will be with me in paradise.”^(AL)

The Death of Jesus^(AM)

⁴⁴ It was now about noon, and darkness came over the whole land until three in the afternoon,^{(AN) 45} for the sun stopped shining. And the curtain of the temple^(AO) was torn in two.^{(AP) 46} Jesus called out with a loud voice,^(AQ) “Father, into your hands I commit my spirit.”^[e](AR) When he had said this, he breathed his last.^(AS)

⁴⁷ The centurion, seeing what had happened, praised God^(AT) and said, “Surely this was a righteous man.” ⁴⁸ When all the people who had gathered to witness this sight saw what took place, they beat their breasts^(AU) and went away. ⁴⁹ But all those who knew him, including the women who had followed him from Galilee,^(AV) stood at a distance,^(AW) watching these things.

The Burial of Jesus^(AX)

⁵⁰ Now there was a man named Joseph, a member of the Council, a good and upright man, ⁵¹ who had not consented to their decision and action. He came from the Judean town of Arimathea, and he himself was waiting for the kingdom of God.^{(AY) 52} Going to Pilate, he asked for Jesus’ body. ⁵³ Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid. ⁵⁴ It was Preparation Day,^(AZ) and the Sabbath was about to begin.

⁵⁵ The women who had come with Jesus from Galilee^(BA) followed Joseph and saw the tomb and how his body was laid in it. ⁵⁶ Then they went home and prepared spices and perfumes.^(BB) But they rested on the Sabbath in obedience to the commandment.^(BC)

Jesus’ Teaching on Prayer^(A)(B)

11 One day Jesus was praying^(C) in a certain place. When he finished, one of his disciples said to him, “Lord,^(D) teach us to pray, just as John taught his disciples.”

² He said to them, “When you pray, say:

⁵ Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; ⁶ a friend of mine on a journey has come to me, and I have no food to offer him.’ ⁷ And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ ⁸ I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity^[e] he will surely get up and give you as much as you need.^(H)

⁹ “So I say to you: Ask and it will be given to you;^(I) seek and you will find; knock and the door will be opened to you. ¹⁰ For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

¹¹ “Which of you fathers, if your son asks for^[f] a fish, will give him a snake instead? ¹² Or if he asks for an egg, will give him a scorpion? ¹³ If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

Jesus and Beelzebul^(J)(K)

¹⁴ Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed.^{(L) 15} But some of them said, “By Beelzebul,^(M) the prince of demons, he is driving out demons.”^{(N) 16} Others tested him by asking for a sign from heaven.^(O)

¹⁷ Jesus knew their thoughts^(P) and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. ¹⁸ If Satan^(Q) is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul. ¹⁹ Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges. ²⁰ But if I drive out demons by the finger of God,^(R) then the kingdom of God^(S) has come upon you.

²¹ “When a strong man, fully armed, guards his own house, his possessions are safe. ²² But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder.

²³ “Whoever is not with me is against me, and whoever does not gather with me scatters.^(T)

²⁴ “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ ²⁵ When it arrives, it finds the house swept clean and put in order. ²⁶ Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.”^(U)

²⁷ As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”^(V)

²⁸ He replied, “Blessed rather are those who hear the word of God^(W) and obey it.”^(X)

The Sign of Jonah^(Y)

²⁹ As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign,^(Z) but none will be given it except the sign of Jonah.^{(AA) 30} For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. ³¹ The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom;^(AB) and now something greater than Solomon is here. ³² The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah;^(AC) and now something greater than Jonah is here.

The Lamp of the Body^(AD)

³³ “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light.^{(AE) 34} Your eye is the lamp of your body. When your eyes are healthy,^[g] your whole body also is full of light. But when they are unhealthy,^[h] your body also is full of darkness. ³⁵ See to it, then, that the light within you is not darkness. ³⁶ Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”

Woes on the Pharisees and the Experts in the Law

³⁷ When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.^{(AF) 38} But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.^(AG)

³⁹ Then the Lord^(AH) said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.^{(AI) 40} You foolish people!^(AJ) Did not the one who made the outside make the inside also? ⁴¹ But now as for what is inside you—be generous to the poor,^(AK) and everything will be clean for you.^(AL)

⁴² “Woe to you Pharisees, because you give God a tenth^(AM) of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God.^(AN) You should have practiced the latter without leaving the former undone.^(AO)

⁴³ “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.^(AP)

⁴⁴ “Woe to you, because you are like unmarked graves,^(AQ) which people walk over without knowing it.”

⁴⁵ One of the experts in the law^(AR) answered him, “Teacher, when you say these things, you insult us also.”

⁴⁶ Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.^(AS)

⁴⁷ “Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. ⁴⁸ So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs.^{(AT) 49} Because of this, God in his wisdom^(AU) said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’^{(AV) 50} Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, ⁵¹ from the blood of Abel^(AW) to the blood of Zechariah,^(AX) who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.^(AY)

⁵² “Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”^(AZ)

⁵³ When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, ⁵⁴ waiting to catch him in something he might say.^(BA)

³ The Son is the radiance of God’s glory^(A) and the exact representation of his being,^(B) sustaining all things^(C) by his powerful word. After he had provided purification for sins,^(D) he sat down at the right hand of the Majesty in heaven.^(E)