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Matthew 5
Expanded Bible

Jesus Teaches the People(A)

5 When Jesus saw the crowds, he went up on ·a hill [the mountain] and sat down. His ·followers [disciples] ·came to [gathered around] him, 2 and he began to teach them, saying:

3 “·They are blessed [or Blessed are those…; C and so through v. 10] who ·realize their spiritual poverty [L are the poor in spirit],
    for the kingdom of heaven ·belongs to them [is theirs].
4 They are blessed who ·grieve [mourn],
    for ·God will comfort them [L they will be comforted; C the passive verb implies God as subject].
5 They are blessed who are ·humble [meek; gentle],
    for ·the whole earth will be theirs [L they shall inherit the earth; Ps. 37:11].
6 They are blessed who hunger and thirst after ·justice [righteousness],
    for they will be ·satisfied [filled].
7 They are blessed who show mercy to others,
    for ·God will show mercy to them [L they will be shown mercy; C the passive verb implies God as subject].
8 They are blessed ·whose thoughts are pure [or whose hearts are pure; T the pure in heart],
    for they will see God.
9 They are blessed who work for peace [T Blessed are the peacemakers],
    for they will be called God’s ·children [or sons].
10 They are blessed who are persecuted for ·doing good [doing what’s right; L the sake of righteousness],
    for the kingdom of heaven ·belongs to them [is theirs].

11 “·You are blessed [T Blessed are you; or God will bless you] when people ·insult [mock; abuse; revile] you and ·hurt [persecute] you. They will lie and say all kinds of evil things ·about [against] you because ·you follow [L of] me. 12 Rejoice and be glad, because you have a great reward in heaven. ·People did the same evil things to [L They likewise persecuted] the prophets who lived before you.

You Are Like Salt and Light(B)

13 “You are the salt of the earth. But if the salt ·loses its salty taste [becomes tasteless], ·it cannot [L how can it…?] be made salty again. It is good for nothing, except to be thrown out and ·walked on [trampled].

14 “You are the light ·that gives light to [for; L of] the world. A city that ·is built [stands; is set] on a hill cannot be hidden. 15 And people don’t light a lamp and then hide it under a ·bowl [or basket]. They put it on a lampstand so the light shines for all the people in the house. 16 In the same way let your light shine ·before others [for people to see], so that they will see ·the good things you do [L your good deeds/works] and will ·praise [glorify; give honor to] your Father in heaven.

The Importance of the Law and the Prophets(C)

17 “Don’t think that I have come to ·destroy [abolish; do away with] ·the law of Moses or the teaching of the prophets [L the Law and the Prophets; C referring to the OT]. I have not come to destroy them but to ·bring about what they said [fulfill/complete them]. 18 I tell you the truth, until heaven and earth ·are gone [pass away; disappear], not even ·the smallest letter [T one jot; L one iota; C the smallest Greek letter] or the smallest ·part [stroke; T tittle] of a letter will ·be lost [pass away; disappear] until everything ·has happened [is accomplished/achieved]. 19 [L Therefore] Whoever ·refuses to obey [ignores; breaks; annuls] ·any command [L one of the least of these commands] and teaches other people ·not to obey that command [L to do likewise] will be ·the least important [L called/considered least] in the kingdom of heaven. But whoever ·obeys [keeps; practices] the commands and teaches other people to obey them will be [considered; L called] great in the kingdom of heaven. 20 [L For] I tell you that ·if you are no more obedient than [L unless your righteousness surpasses/exceeds that of] the ·teachers of the law [scribes] and the Pharisees, you will ·never [or certainly not] enter the kingdom of heaven.

Jesus Teaches About Anger(D)

21 “You have heard that it was said to ·our people long ago [our ancestors; the ancients], ‘You ·must [L shall] not murder [Ex. 20:13; Deut. 5:17]. Anyone who murders another will be ·judged [subject to judgment].’ 22 But I tell you, ·if you are [L everyone who is] angry with a brother or sister,[a] you will be ·judged [subject to judgment]. ·If you say [L Whoever says] ·bad things [“Fool!”; L Raca; C an Aramaic term of derision] to a brother or sister, you will be ·judged [subject/liable to judgment] by the ·council [Sanhedrin]. And if you call someone a ·fool [idiot; moron], you will be in danger of the fire of ·hell [L Gehenna; C a valley outside of Jerusalem where in the OT period children were sacrificed to a pagan god; later used as a burning trash heap; a metaphor for hell].

23 “So when you ·offer your gift to God [present your offering/sacrifice] at the altar, and you remember that your brother or sister has something against you, 24 leave your ·gift [offering; sacrifice] there at the altar. Go and ·make peace [be reconciled] with that person [L first], and then come and ·offer your gift [present your offering/sacrifice].

25 “If your ·enemy [opponent; adversary; accuser] is taking you to court, ·become friends [reach agreement; settle matters] quickly, ·before you go [on the way] to court. Otherwise, your ·enemy [opponent; adversary; accuser] might turn you over to the judge, and the judge might give you to the ·guard [officer; warden] to ·put [throw] you in ·jail [prison]. 26 I tell you the truth, you will ·not [never; certainly not] leave there until you have paid ·everything you owe [the last penny; C Greek: the last quadrans; a small copper coin of very low value].

Jesus Teaches About Sexual Sin(E)

27 “You have heard that it was said, ‘You ·must [shall] not ·be guilty of [commit] adultery [Ex. 20:14; Deut. 5:18].’ 28 But I tell you that if anyone looks at a woman ·and wants to sin sexually with her [lustfully; L with a desire for her], in his ·mind [heart] he has already ·done that sin [committed adultery] with her. 29 If your right eye causes you to ·sin [L stumble], ·take [tear; gouge] it out and throw it away. [L For] It is better to lose one part of your body than to have your whole body thrown into ·hell [L Gehenna; v. 22]. 30 If your right hand causes you to ·sin [L stumble], cut it off and throw it away. It is better to lose one part of your body than for your whole body to go into ·hell [L Gehenna; v. 22].

Jesus Teaches About Divorce(F)

31 “It was also said, ‘Anyone who divorces his wife must give her a written divorce ·paper [notice; certificate; Deut. 24:1].’ 32 But I tell you that anyone who divorces his wife ·forces [causes; makes] her ·to be guilty of [commit] adultery. ·The only reason for a man to divorce his wife is if she has sexual relations with another man [L …except in the case of sexual immorality]. And anyone who marries that divorced woman ·is guilty of [commits] adultery.

Make Promises Carefully

33 “[L Again] You have heard that it was said to ·our people long ago [our ancestors; the ancients], ‘Don’t break your ·promises [vows; oaths], but ·keep [fulfill] the ·promises [vows; oaths] you make to the Lord [Lev. 19:12; Num. 30:2; Deut. 23:21].’ 34 But I tell you, do not swear an oath at all. ·Don’t swear an oath using the name of heaven [L …neither by heaven], because heaven is God’s throne. 35 ·Don’t swear an oath using the name of the earth [L …nor by earth], because the earth ·belongs to God [L is his footstool; Is. 66:1]. ·Don’t swear an oath using the name of Jerusalem […nor by Jerusalem], because it is the city of the great King [Ps. 48:2]. 36 Don’t even swear by your own head, because you cannot make one hair on your head become white or black. 37 ·Say only yes if you mean yes, and no if you mean no [L Let your word “yes” be “yes”; your “no” be “no”]. ·If you say more than yes or no, it [L Anything more than this] is from the Evil One.

Don’t Retaliate(G)

38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth [Ex. 21:24; Lev. 24:20; Deut. 19:21].’ 39 But I tell you, don’t ·stand up against [resist; retaliate against] an evil person. If someone ·slaps [strikes] you on the right cheek [C either an insult or an act of violence], turn to him the other cheek also. 40 If someone wants to sue you in court and take your ·shirt [tunic], let him have your coat also. 41 If someone forces you to go with him one mile, go with him two miles [C alluding to the practice of impressment, whereby a Roman soldier could command a civilian to carry his gear for a mile]. 42 If a person asks you for something, give it to him. Don’t ·refuse to give to [L turn away from] someone who wants to borrow from you.

Love All People(H)

43 “You have heard that it was said, ‘Love your neighbor and hate your enemy [Lev. 19:18].’ 44 But I say to you, love your enemies. Pray for those who ·hurt [persecute] you.[b] 45 ·If you do this, […so that] you will be ·true children [L children; or sons] of your Father in heaven. [L For] He causes ·the [L his] sun to rise on evil people and on good people, and he sends rain ·to those who do right and to those who do wrong [L on the just/righteous and the unjust/unrighteous]. 46 [L For] If you love only the people who love you, ·you will get no reward [what reward is there for that?]. ·Even [L Don’t even…?] the tax collectors do that. 47 And if you ·are nice only to your friends [L greet only your brothers; C probably meaning fellow Jews], ·you are no better than other people [L what more are you doing (than others)?]. Even ·those who don’t know God [the Gentiles; pagans] ·are nice to their friends [L do the same]. 48 ·So [Therefore] you must be perfect, just as your Father in heaven is perfect.

Footnotes

  1. Matthew 5:22 sister Some Greek copies continue, “without a reason.”
  2. Matthew 5:44 you Some Greek copies continue, “Bless those who curse you, do good to those who hate you.” Compare Luke 6:28.
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Mathew 5
Beibl William Morgan

5 A phan welodd yr Iesu y tyrfaoedd, efe a esgynnodd i’r mynydd: ac wedi iddo eistedd, ei ddisgyblion a ddaethant ato. 2 Ac efe a agorodd ei enau, ac a’u dysgodd hwynt, gan ddywedyd, 3 Gwyn eu byd y tlodion yn yr ysbryd: canys eiddynt yw teyrnas nefoedd. 4 Gwyn eu byd y rhai sydd yn galaru: canys hwy a ddiddenir. 5 Gwyn eu byd y rhai addfwyn: canys hwy a etifeddant y ddaear. 6 Gwyn eu byd y rhai sydd arnynt newyn a syched am gyfiawnder: canys hwy a ddiwellir. 7 Gwyn eu byd y rhai trugarogion: canys hwy a gânt drugaredd. 8 Gwyn eu byd y rhai pur o galon: canys hwy a welant Dduw. 9 Gwyn eu byd y tangnefeddwyr: canys hwy a elwir yn blant i Dduw. 10 Gwyn eu byd y rhai a erlidir o achos cyfiawnder: canys eiddynt yw teyrnas nefoedd. 11 Gwyn eich byd pan y’ch gwaradwyddant, ac y’ch erlidiant, ac y dywedant bob drygair yn eich erbyn er fy mwyn i, a hwy yn gelwyddog. 12 Byddwch lawen a hyfryd: canys mawr yw eich gwobr yn y nefoedd: oblegid felly yr erlidiasant hwy’r proffwydi a fu o’ch blaen chwi.

13 Chwi yw halen y ddaear: eithr o diflasodd yr halen, â pha beth yr helltir ef? ni thâl efe mwy ddim ond i’w fwrw allan, a’i sathru gan ddynion. 14 Chwi yw goleuni’r byd. Dinas a osodir ar fryn, ni ellir ei chuddio. 15 Ac ni oleuant gannwyll, a’i dodi dan lestr, ond mewn canhwyllbren; a hi a oleua i bawb sydd yn y tŷ. 16 Llewyrched felly eich goleuni gerbron dynion, fel y gwelont eich gweithredoedd da chwi, ac y gogoneddont eich Tad yr hwn sydd yn y nefoedd.

17 Na thybiwch fy nyfod i dorri’r gyfraith, neu’r proffwydi: ni ddeuthum i dorri, ond i gyflawni. 18 Canys yn wir meddaf i chwi, Hyd onid êl y nef a’r ddaear heibio, nid â un iod nac un tipyn o’r gyfraith heibio, hyd oni chwblhaer oll. 19 Pwy bynnag gan hynny a dorro un o’r gorchmynion lleiaf hyn, ac a ddysgo i ddynion felly, lleiaf y gelwir ef yn nheyrnas nefoedd: ond pwy bynnag a’u gwnelo, ac a’u dysgo i eraill, hwn a elwir yn fawr yn nheyrnas nefoedd. 20 Canys meddaf i chwi, Oni bydd eich cyfiawnder yn helaethach na chyfiawnder yr ysgrifenyddion a’r Phariseaid, nid ewch i mewn i deyrnas nefoedd.

21 Clywsoch ddywedyd gan y rhai gynt, Na ladd; a phwy bynnag a laddo, euog fydd o farn: 22 Eithr yr ydwyf fi yn dywedyd i chwi, Pob un a ddigio wrth ei frawd heb ystyr, a fydd euog o farn: a phwy bynnag a ddywedo wrth ei frawd, Raca, a fydd euog o gyngor: a phwy bynnag a ddywedo, O ynfyd, a fydd euog o dân uffern. 23 Gan hynny, os dygi dy rodd i’r allor, ac yno dyfod i’th gof fod gan dy frawd ddim yn dy erbyn; 24 Gad yno dy rodd gerbron yr allor, a dos ymaith: yn gyntaf cymoder di â’th frawd, ac yna tyred ac offrwm dy rodd. 25 Cytuna â’th wrthwynebwr ar frys, tra fyddech ar y ffordd gydag ef; rhag un amser i’th wrthwynebwr dy roddi di yn llaw’r barnwr, ac i’r barnwr dy roddi at y swyddog, a’th daflu yng ngharchar. 26 Yn wir meddaf i ti, Ni ddeui di allan oddi yno, hyd oni thalech y ffyrling eithaf.

27 Clywsoch ddywedyd gan y rhai gynt, Na wna odineb; 28 Eithr yr ydwyf fi yn dywedyd i chwi fod pob un sydd yn edrych ar wraig i’w chwenychu hi, wedi gwneuthur eisoes odineb â hi yn ei galon. 29 Ac os dy lygad deau a’th rwystra, tyn ef allan, a thafl oddi wrthyt: canys da i ti golli un o’th aelodau, ac na thafler dy holl gorff i uffern. 30 Ac os dy law ddeau a’th rwystra, tor hi ymaith, a thafl oddi wrthyt: canys da i ti golli un o’th aelodau, ac na thafler dy holl gorff i uffern. 31 A dywedwyd, Pwy bynnag a ollyngo ymaith ei wraig, rhoed iddi lythyr ysgar: 32 Ond yr ydwyf fi yn dywedyd i chwi, fod pwy bynnag a ollyngo ymaith ei wraig, ond o achos godineb, yn peri iddi wneuthur godineb: a phwy bynnag a briodo’r hon a ysgarwyd, y mae efe yn gwneuthur godineb.

33 Trachefn, clywsoch ddywedyd gan y rhai gynt, Na thwng anudon; eithr tâl dy lwon i’r Arglwydd: 34 Ond yr ydwyf fi yn dywedyd wrthych chwi, Na thwng ddim: nac i’r nef; canys gorseddfa Duw ydyw: 35 Nac i’r ddaear; canys troedfainc ei draed ydyw: nac i Jerwsalem; canys dinas y brenin mawr ydyw. 36 Ac na thwng i’th ben; am na elli wneuthur un blewyn yn wyn, neu yn ddu. 37 Eithr bydded eich ymadrodd chwi, Ie, ie; Nage, nage; oblegid beth bynnag sydd dros ben hyn, o’r drwg y mae.

38 Clywsoch ddywedyd, Llygad am lygad, a dant am ddant: 39 Eithr yr ydwyf fi yn dywedyd wrthych chwi, Na wrthwynebwch ddrwg: ond pwy bynnag a’th drawo ar dy rudd ddeau, tro’r llall iddo hefyd. 40 Ac i’r neb a fynno ymgyfreithio â thi, a dwyn dy bais, gad iddo dy gochl hefyd. 41 A phwy bynnag a’th gymhello un filltir, dos gydag ef ddwy. 42 Dyro i’r hwn a ofynno gennyt; ac na thro oddi wrth yr hwn sydd yn ewyllysio echwynna gennyt.

43 Clywsoch ddywedyd, Câr dy gymydog, a chasâ dy elyn. 44 Eithr yr ydwyf fi yn dywedyd wrthych chwi, Cerwch eich gelynion, bendithiwch y rhai a’ch melltithiant, gwnewch dda i’r sawl a’ch casânt, a gweddïwch dros y rhai a wnêl niwed i chwi, ac a’ch erlidiant; 45 Fel y byddoch blant i’ch Tad yr hwn sydd yn y nefoedd: canys y mae efe yn peri i’w haul godi ar y drwg a’r da, ac yn glawio ar y cyfiawn a’r anghyfiawn. 46 Oblegid os cerwch y sawl a’ch caro, pa wobr sydd i chwi? oni wna’r publicanod hefyd yr un peth? 47 Ac os cyferchwch well i’ch brodyr yn unig, pa ragoriaeth yr ydych chwi yn ei wneuthur? onid ydyw’r publicanod hefyd yn gwneuthur felly? 48 Byddwch chwi gan hynny yn berffaith, fel y mae eich Tad yr hwn sydd yn y nefoedd yn berffaith.

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Matthew 5
New International Version

Introduction to the Sermon on the Mount

5 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.

The Beatitudes(A)

He said:

3 “Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.(B)
4 Blessed are those who mourn,
    for they will be comforted.(C)
5 Blessed are the meek,
    for they will inherit the earth.(D)
6 Blessed are those who hunger and thirst for righteousness,
    for they will be filled.(E)
7 Blessed are the merciful,
    for they will be shown mercy.(F)
8 Blessed are the pure in heart,(G)
    for they will see God.(H)
9 Blessed are the peacemakers,(I)
    for they will be called children of God.(J)
10 Blessed are those who are persecuted because of righteousness,(K)
    for theirs is the kingdom of heaven.(L)

11 “Blessed are you when people insult you,(M) persecute you and falsely say all kinds of evil against you because of me.(N) 12 Rejoice and be glad,(O) because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.(P)

Salt and Light

13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.(Q)

14 “You are the light of the world.(R) A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.(S) 16 In the same way, let your light shine before others,(T) that they may see your good deeds(U) and glorify(V) your Father in heaven.

The Fulfillment of the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.(W) 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.(X) 19 Therefore anyone who sets aside one of the least of these commands(Y) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(Z)

Murder(AA)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](AB) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(AC) with a brother or sister[b][c] will be subject to judgment.(AD) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(AE) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(AF)

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

Adultery

27 “You have heard that it was said, ‘You shall not commit adultery.’[e](AG) 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.(AH) 29 If your right eye causes you to stumble,(AI) gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble,(AJ) cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Divorce

31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[f](AK) 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.(AL)

Oaths

33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath,(AM) but fulfill to the Lord the vows you have made.’(AN) 34 But I tell you, do not swear an oath at all:(AO) either by heaven, for it is God’s throne;(AP) 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.(AQ) 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’;(AR) anything beyond this comes from the evil one.[g](AS)

Eye for Eye

38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[h](AT) 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.(AU) 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.(AV)

Love for Enemies

43 “You have heard that it was said, ‘Love your neighbor[i](AW) and hate your enemy.’(AX) 44 But I tell you, love your enemies and pray for those who persecute you,(AY) 45 that you may be children(AZ) of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.(BA) 46 If you love those who love you, what reward will you get?(BB) Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.(BC)

Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt
  5. Matthew 5:27 Exodus 20:14
  6. Matthew 5:31 Deut. 24:1
  7. Matthew 5:37 Or from evil
  8. Matthew 5:38 Exodus 21:24; Lev. 24:20; Deut. 19:21
  9. Matthew 5:43 Lev. 19:18
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Mattityahu 5
Orthodox Jewish Bible

5 When Rebbe, Melech HaMoshiach saw the multitudes, he ALAH HAHAR (went up the mountain, SHEMOT 19:3) and when he sat down, his talmidim came to him.

2 Then Rebbe, Melech HaMoshiach began to speak, and gave them this torah (teaching), saying,

3 Ashrey ANIYEI HARUACH (Blessed, Happy are the poor in spirit, YESHAYAH 66:2) for theirs is the Malchut HaShomayim.

4 Ashrey are the AVELIM (the ones mourning, YESHAYAH 61:2), for they will be comforted.

5 Ashrey are the ANAVIM (humble, YESHAYAH 29:19; ZEFANYAH 2:3), for YIRESHU ARETZ (they will inherit the land, TEHILLIM 37:11).

6 Ashrey are the ones hungering and thirsting for Tzidkat Hashem (Tzedek Olamim, Everlasting Righteousness, DANIEL 9:24), for they will be satisfied.

7 Ashrey are the merciful, for they will be shown rachamim (mercy).

8 Ashrey are those of LEV TAHOR (pure heart, TEHILLIM 51:12 [10]), for they will see Hashem.

9 Ashrey are the peacemakers, for they will be called bnei haElohim (sons of G-d).

10 Ashrey are the ones being persecuted because of Tzidkat Hashem (righteousness, DANIEL 9:24), for theirs is the Malchut HaShomayim.

11 Ashrey are you when they reproach you and persecute you and speak all kinds of lashon horah against you, speaking sheker (falsehood, lies) because of me [Moshiach].

12 Have simcha (joy) and lev sameach (glad heart), for your sachar (reward) is great in Shomayim, for thus they persecuted the Neviim before you.

13 You are the melach haaretz (salt of the earth), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men.

14 You are the Ohr HaOlam (the Light of the World). A city lying on a mountaintop cannot be nistar (hidden).

15 No one, after lighting a menorah, places it under a measuring basket, but on the shulchan (table), and it gives ohr (light) to kol anshei habais (all in the house).

16 In like manner, let your light so shine before Bnei Adam, that they may see your maasim tovim (good works) and give kavod (glory) to your Av shbaShomayim (Father in Heaven).

17 Do not think that I came to abolish the Torah or the Neviim. I did not come to abolish but to complete.

18 For, omein, truly I say to you, until Shomayim and haaretz pass away, not one yod, not one tag (ornamental flourish), will pass from the Torah until everything is accomplished.

19 Therefore, whoever annuls one of the least of these mitzvot (divine commandments given by Hashem to Moshe Rebbenu) and so teaches Bnei Adam, shall be called katon (least) in the Malchut HaShomayim; but whoever practices and teaches them, this one will be called gadol (great) in the Malchut HaShomayim.

20 For I say unto you that unless the Tzedek (Righteousness) of you exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim.

21 You have heard that it was said to the ancients, LO TIRTZACH (Do not murder, SHEMOT 20:13; DEVARIM 5:17), and every rotzeach (murderer) shall be liable before the Bet Din (Court).

22 But I say to you, that everyone who harbors kaas (anger) against his Ach [b’Moshiach], his chaver, shall be subject to mishpat (judgment); and whoever shall say to his Ach [b’Moshiach], Reyka! (Good for nothing!) will be subject to the Sanhedrin; and whoever shall say Shoteh! (Fool) shall be subject to Eish Gehinnom (Fire of Hell).

23 Therefore, if you bring your korban (sacrifice) to the Mizbeach (altar), and there you remember that your Ach [b’Moshiach] has something against you,

24 leave your korban there before the Mizbeach, and go and first be reconciled to your Ach [b’Moshiach]; and then come offer your korban.

25 Come to terms quickly with your ish riv (opponent in a lawsuit), while you are a fellow-traveler on the derech eretz, lest the ish riv might deliver you to the shofet (judge), and the shofet might deliver you to the shoter (law official), and the shoter might deliver you to the beit hasohar (prison house).

26 For, omein, truly I say to you, you may never come out from there until you repay the last peruta (small coin).

27 You have heard that it was said, LO TINAF (Do not commit adultery, SHEMOT 20:14).

28 But I say to you that everyone looking upon a woman with taavah (lust) for her has already committed niuf (adultery) with her in his heart.

29 And if your right eye causes you to commit chet (sin), tear it out and throw it from you, for it is better for you that one of your evarim (members) be lost and not your whole basar (body, flesh) be thrown into Gehinnom.

30 And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim (members) be lost and not that your whole basar may go into Gehinnom.

31 It was also said, Whoever divorces his wife, let him give to her a “get,” a SEFER KERITUT (bill of divorce, DEVARIM 24:1).

32 But I say to you that everyone divorcing his wife, except for the DVAR (indecent thing, DEVARIM 24:1) of zenut (fornication), makes her become a noefet (adulteress), and whoever marries a gerusha (divorcee) commits niuf (adultery).

33 Again, you have heard that it was said to the ancients, You shall not break your nederim (vows), but you shall repay your vows to Hashem.[T.N.See VAYIKRA 19:12; BAMIDBAR 30:3; DEVARIM 23:22]

34 But I say to you, Do not swear shevuot (oaths) at all, neither by Shomayim, for it is the kes malchut of Hashem (throne of G-d),

35 nor by haaretz, for it is the hadom (footstool) of his feet, nor by Yerushalayim, for it is the kiryat melech rav (city of the great king, TEHILLIM 48:3[2]).

36 Neither are you to swear by your rosh, for you are not able to make one hair turn white or black.

37 But let your word be ken, ken (yes, yes) or lo, lo (no, no), but anything beyond this is lashon horah.

38 You have heard that it was said, AYIN TACHAT AYIN, SHEN TACHAT SHEN (An eye for an eye and a tooth for a tooth SHEMOT 21:24).

39 But I say to you, Do not set yourself against the rasha (evil person), but whoever hits you on your right cheek, turn to him also the other cheek.

40 And the one wishing to sue you and take your tunic, give to him also your kaftan.

41 And whoever will force you to go one mile, go with him two.

42 And the one asking you to give and the one wishing to borrow from you, from these do not turn away.

43 You have heard that it was said, VAHAVTAH LREIACHAH (You shall love your neighbor, VAYIKRA 19:18) and you shall hate your oyev (enemy).

44 But I say to you, Love your enemies, and offer tefillos (prayers) for the ones bringing redifah (persecution) upon you.

45 Do this so that you may become banim of your Av shbaShomayim, for His shemesh (sun) He makes to rise on the ra’im (evil ones) and the tovim (good ones), and He sends His geshem (rain) upon the tzaddikim (righteous ones) and the resha’im (unrighteous ones).

46 For if you have ahavah (love) for the ones who have ahavah for you, what sachar (reward) do you have? Even the mochesim (tax collectors) do that, don’t they?

47 And if you give Drishat Shalom (greetings) only to your Achim [b’Moshiach], what extraordinary thing are you doing? Don’t even the Goyim do the same?

48 Therefore, be shlemim (complete), even as is your Av shbaShomayim.

Close NLV

Matthew 5
New Life Version

Jesus Teaches on the Mountain (A)

5 Jesus saw many people. He went up on the mountain and sat down. His followers came to Him. 2 He began to teach them, saying, 3 “Those who know there is nothing good in themselves are happy, because the holy nation of heaven is theirs. 4 Those who have sorrow are happy, because they will be comforted. 5 Those who have no pride in their hearts are happy, because the earth will be given to them. 6 Those who are hungry and thirsty to be right with God are happy, because they will be filled. 7 Those who show loving-kindness are happy, because they will have loving-kindness shown to them. 8 Those who have a pure heart are happy, because they will see God. 9 Those who make peace are happy, because they will be called the sons of God. 10 Those who have it very hard for doing right are happy, because the holy nation of heaven is theirs. 11 You are happy when people act and talk in a bad way to you and make it very hard for you and tell bad things and lies about you because you trust in Me. 12 Be glad and full of joy because your reward will be much in heaven. They made it very hard for the early preachers who lived a long time before you.

Jesus Teaches about Salt and Light

13 “You are the salt of the earth. If salt loses its taste, how can it be made to taste like salt again? It is no good. It is thrown away and people walk on it. 14 You are the light of the world. You cannot hide a city that is on a mountain. 15 Men do not light a lamp and put it under a basket. They put it on a table so it gives light to all in the house. 16 Let your light shine in front of men. Then they will see the good things you do and will honor your Father Who is in heaven.

Jesus Teaches about the Law

17 “Do not think that I have come to do away with the Law of Moses or the writings of the early preachers. I have not come to do away with them but to complete them. 18 I tell you, as long as heaven and earth last, not one small mark or part of a word will pass away of the Law of Moses until it has all been done. 19 Anyone who breaks even the least of the Law of Moses and teaches people not to do what it says, will be called the least in the holy nation of heaven. He who obeys and teaches others to obey what the Law of Moses says, will be called great in the holy nation of heaven. 20 I tell you, unless you are more right with God than the teachers of the Law and the proud religious law-keepers, you will never get into the holy nation of heaven.

Jesus Teaches about Anger and Killing

21 “You have heard that men were told long ago, ‘You must not kill another person. If someone does kill, he will be guilty and will be punished for his wrong-doing.’ 22 But I tell you that whoever is angry with his brother will be guilty and have to suffer for his wrong-doing. Whoever says to his brother, ‘You have no brains,’ will have to stand in front of the court. Whoever says, ‘You fool,’ will be sent to the fire of hell. 23 If you take your gift to the altar and remember your brother has something against you, 24 leave your gift on the altar. Go and make right what is wrong between you and him. Then come back and give your gift. 25 Agree with the one who is against you while you are talking together, or he might take you to court. The court will hand you over to the police. You will be put in prison. 26 For sure, I tell you, you will not be let out of prison until you have paid every piece of money of the fine.

Jesus Teaches about Husband and Wife

27 “You have heard that it was said long ago, ‘You must not do sex sins.’ 28 But I tell you, anyone who even looks at a woman with a sinful desire of wanting her has already sinned in his heart. 29 If your right eye is the reason you sin, take it out and throw it away. It is better to lose one part of your body than for your whole body to be thrown into hell. 30 If your right hand is the reason you sin, cut it off and throw it away. It is better to lose one part of your body than for your whole body to go to hell.

Jesus Teaches about Marriage

31 “It has been said, ‘Whoever wants to divorce his wife should have it put in writing, telling her he is leaving her.’ 32 But I tell you, whoever divorces his wife except if she has not been faithful to him, makes her guilty of a sex sin. Whoever marries a woman who has been divorced is guilty of a sex sin.

Jesus Teaches about What to Say

33 “You have heard that it was said long ago, ‘You must not make a promise you cannot keep. You must carry out your promises to the Lord.’ 34 I tell you, do not use strong words when you make a promise. Do not promise by heaven. It is the place where God is. 35 Do not promise by earth. It is where He rests His feet. Do not promise by Jerusalem. It is the city of the great King. 36 Do not promise by your head. You are not able to make one hair white or black. 37 Let your yes be YES. Let your no be NO. Anything more than this comes from the devil.

Jesus Teaches about Fighting

38 “You have heard that it has been said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I tell you, do not fight with the man who wants to fight. Whoever hits you on the right side of the face, turn so he can hit the other side also. 40 If any person takes you to court to get your shirt, give him your coat also. 41 Whoever makes you walk a short way, go with him twice as far. 42 Give to any person who asks you for something. Do not say no to the man who wants to use something of yours.

Jesus Teaches about Loving Those Who Hate You

43 “You have heard that it has been said, ‘You must love your neighbor and hate those who hate you.’ 44 But I tell you, love those who hate you. (*Respect and give thanks for those who say bad things to you. Do good to those who hate you.) Pray for those who do bad things to you and who make it hard for you. 45 Then you may be the sons of your Father Who is in heaven. His sun shines on bad people and on good people. He sends rain on those who are right with God and on those who are not right with God. 46 If you love those who love you, what reward can you expect from that? Do not even the tax-gatherers do that? 47 If you say hello only to the people you like, are you doing any more than others? The people who do not know God do that much. 48 You must be perfect as your Father in heaven is perfect.

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