Murder(A)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](B) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(C) with a brother or sister[b][c] will be subject to judgment.(D) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(E) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(F)

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

Adultery

27 “You have heard that it was said, ‘You shall not commit adultery.’[e](G) 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.(H) 29 If your right eye causes you to stumble,(I) gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble,(J) cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

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Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt
  5. Matthew 5:27 Exodus 20:14

Dear friends,(A) I am not writing you a new command but an old one, which you have had since the beginning.(B) This old command is the message you have heard. Yet I am writing you a new command;(C) its truth is seen in him and in you, because the darkness is passing(D) and the true light(E) is already shining.(F)

Anyone who claims to be in the light but hates a brother or sister[a](G) is still in the darkness.(H) 10 Anyone who loves their brother and sister[b] lives in the light,(I) and there is nothing in them to make them stumble.(J) 11 But anyone who hates a brother or sister(K) is in the darkness and walks around in the darkness.(L) They do not know where they are going, because the darkness has blinded them.(M)

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Footnotes

  1. 1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16.
  2. 1 John 2:10 The Greek word for brother and sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 3:10; 4:20, 21.

10 This is how we know who the children of God(A) are and who the children of the devil(B) are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love(C) their brother and sister.(D)

More on Love and Hatred

11 For this is the message you heard(E) from the beginning:(F) We should love one another.(G) 12 Do not be like Cain, who belonged to the evil one(H) and murdered his brother.(I) And why did he murder him? Because his own actions were evil and his brother’s were righteous.(J) 13 Do not be surprised, my brothers and sisters,[a] if the world hates you.(K) 14 We know that we have passed from death to life,(L) because we love each other. Anyone who does not love remains in death.(M) 15 Anyone who hates a brother or sister(N) is a murderer,(O) and you know that no murderer has eternal life residing in him.(P)

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Footnotes

  1. 1 John 3:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 16.

The Parable of the Unmerciful Servant

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me?(A) Up to seven times?”(B)

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[a](C)

23 “Therefore, the kingdom of heaven is like(D) a king who wanted to settle accounts(E) with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[b] was brought to him. 25 Since he was not able to pay,(F) the master ordered that he and his wife and his children and all that he had be sold(G) to repay the debt.

26 “At this the servant fell on his knees before him.(H) ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[c] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”(I)

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Footnotes

  1. Matthew 18:22 Or seventy times seven
  2. Matthew 18:24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages.
  3. Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).

Murder(A)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](B) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(C) with a brother or sister[b][c] will be subject to judgment.(D) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(E) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(F)

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

Read full chapter

Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt

Adultery

27 “You have heard that it was said, ‘You shall not commit adultery.’[a](A) 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.(B)

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Footnotes

  1. Matthew 5:27 Exodus 20:14

29 If your right eye causes you to stumble,(A) gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble,(B) cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

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Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.

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13 No temptation[a] has overtaken you except what is common to mankind. And God is faithful;(A) he will not let you be tempted[b] beyond what you can bear.(B) But when you are tempted,[c] he will also provide a way out so that you can endure it.

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Footnotes

  1. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  2. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  3. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.

For though we live in the world, we do not wage war as the world does.(A) The weapons we fight with(B) are not the weapons of the world. On the contrary, they have divine power(C) to demolish strongholds.(D) We demolish arguments and every pretension that sets itself up against the knowledge of God,(E) and we take captive every thought to make it obedient(F) to Christ.

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