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Chapter 4

Jesus Is Tempted by the Devil.[a]Then Jesus was led by the Spirit into the desert to be tempted by the devil. He fasted for forty days and forty nights, after which he was famished.

Then the tempter approached him and said, “If you are the Son of God,[b] command these stones to be transformed into loaves of bread.” Jesus answered, “As it is written:

‘Man does not live by bread alone,
    but by every word that comes forth from the mouth of God.’ ”[c]

Next the devil took him to the holy city and had him stand on the summit of the temple.[d] [e]Then he said to him, “If you are the Son of God, throw yourself down. For it is written:

‘He will command his angels concerning you,
    and with their hands they will raise you up
    lest you dash your foot against a stone.’ ”

Jesus said to him, “It is also written:

‘You shall not put the Lord your God to the test.’ ”

Finally, the devil took him to an exceedingly high mountain and showed him all the kingdoms of the world in their splendor. Then he said to him, “All these will I give you if you kneel down and worship me.” 10 Jesus said to him in reply, “Depart from me, Satan! It is written:

‘You shall worship the Lord your God,
    and him alone shall you serve.’ ”[f]

11 Then the devil departed from him, and suddenly angels came and ministered to him.

12 Jesus Begins His Ministry in Galilee.[g]When Jesus learned that John had been arrested,[h] he withdrew to Galilee. 13 Departing from Nazareth, he settled in Capernaum[i] by the sea, in the region of Zebulun and Naphtali, 14 in order that what had been spoken through the prophet Isaiah might be fulfilled:

15 “Land of Zebulun and land of Naphtali,
    the passageway to the sea, beyond the Jordan, Galilee of the Gentiles:
16 The people who lived in darkness
    have seen a great light,
    and for those who dwell in a land darkened by the shadow of death
    light has dawned.”

17 From that day forward Jesus began to proclaim the message: “Repent, for the kingdom of heaven is close at hand.”

18 Jesus Calls the First Disciples.[j] As Jesus was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the water, for they were fishermen. 19 He said to them, “Come, follow me, and I will make you fishers of men.” 20 Immediately, they abandoned their nets and followed him.

21 As he proceeded farther, he saw two more brothers, James the son of Zebedee, and his brother John. They were in a boat with their father Zebedee, mending their nets, and he called them. 22 Immediately, they left their boat and their father and followed him.

23 Jesus Proclaims the Message and Heals the Sick.[k] Jesus traveled all throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and curing every type of disease and illness among the people. 24 His reputation spread throughout Syria,[l] and they brought to him all those who were sick, afflicted with various diseases, racked with pain, or possessed by demons, as well as those who were stricken with epilepsy or paralyzed, and he healed them. 25 Great throngs from Galilee, the Decapolis,[m] Jerusalem, and Judea, and from beyond the Jordan, followed him.

Footnotes

  1. Matthew 4:1 This important passage is again filled with echoes and citations of the Old Testament. The intention is to show the experience and struggles of the Messiah, the new head of the People of God. Just as Moses remained forty days on Sinai, so the Messiah remains forty days in the wilderness (Ex 34:28), forty days being symbolic of a time of preparation for divinely planned activities. Jesus refuses to make use of his miraculous power simply to relieve human need (v. 3f), or to satisfy requests of unbelievers (v. 5ff), or to embrace a Messianic role that would be purely political. The basic theme is the obedience of Jesus to God as he is known through the Old Testament. He rebuffs all three temptations with Scriptural truth from Deuteronomy.
  2. Matthew 4:3 If you are the Son of God: in the sense of the Messianic King of Ps 2.
  3. Matthew 4:4 A citation of Deut 8:3, indicating that the miracles of the Exodus were signs of God’s religious care for Israel.
  4. Matthew 4:5 Summit of the temple: the southeast corner of the wall of the Jerusalem temple, projecting over a ravine.
  5. Matthew 4:6 The devil applies Ps 91:11-12 to the Messiah since it deals with God’s protection of the righteous. Jesus declares (through the words of Deut 6:16) that we should not demand miracles from God as evidence of his care for us.
  6. Matthew 4:10 The citation (Deut 6:13) used by Jesus calls for the basic attitude of worship that everyone should have toward God.
  7. Matthew 4:12 By action and word Jesus inaugurates the kingdom of heaven. The phrase means the kingdom of God, but, like the Jews of his time, Matthew avoids naming God and says, instead, “heaven.” This kingdom or reign is a power that will continue to make its way into the world from now on. Jesus begins his activity in Galilee, a northern province, which some, thinking of Isa 8:23 and 9:1, regarded as the Messiah’s land. It was a region in which different populations and religions lived side by side. The faithful followers of Yahweh, who were pretty much cut off from Jerusalem and its temple, gathered in the synagogues. Different populations, even in the pagan Decapolis (a confederation of ten independent Greek cities, beyond the Jordan), acknowledge the Messiah.
  8. Matthew 4:12 John had been arrested: after John’s arrest (v. 12), Jesus makes Capernaum the center of his activity (v. 13) and preaching (v. 17). The citation from Isa 9:1-2 identifies the ministry of Jesus as fulfilling the prophecy of the restoration of the northern kingdom defeated by the Assyrians in 721 B.C. See notes on Mk 1:14 and Lk 3:20.
  9. Matthew 4:13 Capernaum: on the shore of the Lake (in Hebrew: Sea) of Galilee (v. 18), also known as the Lake of Tiberias or Gennesaret, in territory that had belonged to the tribes of Zebulun and Naphtali.
  10. Matthew 4:18 We see the first Church being born; disciples follow the Lord not only to share intimacy with him but to be fishers of men, to be witnesses to him and gather together people in his name—for he is the Messiah. Three of the four (Simon, James, and John) will go on to hold a closer relationship with Jesus (see Mt 17:1; 26:37; Lk 8:51).
  11. Matthew 4:23 As a conclusion to the first part of his Gospel, Matthew gives a summary of Jesus’ ministry, which consisted in teaching, preaching, and healing (v. 23; see also Mt 9:35).
  12. Matthew 4:24 Syria: the area north of Galilee, between Damascus and the Mediterranean Sea.
  13. Matthew 4:25 Decapolis (i.e., the Ten Cities): a league of Greek cities; all were east of the Sea of Galilee and the Jordan River except Sythcopolis (Beth Shan).

Tentazione di Gesú

(A)Allora Gesú fu condotto dallo Spirito nel deserto, per essere tentato dal diavolo. E, dopo aver digiunato quaranta giorni e quaranta notti, alla fine ebbe fame. E il tentatore, avvicinatosi, gli disse: «Se tu sei *Figlio di Dio, ordina che queste pietre diventino pani». Ma egli rispose: «Sta scritto: “Non di pane soltanto vivrà l'uomo, ma di ogni parola che proviene dalla bocca di Dio”[a]».

Allora il diavolo lo portò con sé nella città santa, lo pose sul pinnacolo del *tempio, e gli disse: «Se tu sei Figlio di Dio, gettati giú; poiché sta scritto:
“Egli darà ordini ai suoi angeli a tuo riguardo,
ed essi ti porteranno sulle loro mani,
perché tu non urti con il piede contro una pietra”[b]».

Gesú gli rispose: «È altresí scritto: “Non tentare il Signore Dio tuo”[c]».

Di nuovo il diavolo lo portò con sé sopra un monte altissimo e gli mostrò tutti i regni del mondo e la loro gloria, dicendogli: «Tutte queste cose ti darò, se tu ti prostri e mi adori». 10 Allora Gesú gli disse: «Vattene, Satana, poiché sta scritto: “Adora il Signore Dio tuo e a lui solo rendi il culto”[d]».

11 Allora il diavolo lo lasciò, ed ecco degli angeli si avvicinarono a lui e lo servivano.

Inizio dell'attività di Gesú a Capernaum

12 (B)Gesú, udito che *Giovanni era stato messo in prigione, si ritirò in *Galilea.

13 E, lasciata *Nazaret, venne ad abitare in *Capernaum, città sul mare[e], ai confini di *Zabulon e di *Neftali, 14 affinché si adempisse quello che era stato detto dal *profeta *Isaia:

15 «Il paese di Zabulon e il paese di Neftali,
sulla via del mare, di là dal *Giordano,
la Galilea dei pagani[f],

16 il popolo che stava nelle tenebre,
ha visto una gran luce;
su quelli che erano nella contrada e nell'ombra della morte
una luce si è levata»[g].

17 Da quel tempo Gesú cominciò a predicare e a dire: «Ravvedetevi, perché il regno dei cieli è vicino».

Chiamata dei primi discepoli

18 (C)Mentre camminava lungo il mare della Galilea, Gesú vide due fratelli,
*Simone detto *Pietro, e *Andrea suo fratello, i quali gettavano la rete in mare, perché erano pescatori.
19 E disse loro: «Venite dietro a me e vi farò pescatori di uomini». 20 Ed essi, lasciate subito le reti, lo seguirono. 21 Passato oltre, vide altri due fratelli, *Giacomo di Zebedeo e *Giovanni, suo fratello, i quali nella barca con Zebedeo, loro padre, rassettavano le reti; e li chiamò. 22 Essi, lasciando subito la barca e il padre loro, lo seguirono.

Missione di Gesú in Galilea

23 (D)Gesú andava attorno per tutta la Galilea, insegnando nelle loro *sinagoghe e predicando il vangelo del regno, guarendo ogni malattia e ogni infermità tra il popolo. 24 La sua fama si sparse per tutta la *Siria; gli recarono tutti i malati colpiti da varie infermità e da vari dolori, indemoniati, epilettici, paralitici; ed egli li guarí. 25 Grandi folle lo seguirono dalla Galilea, dalla *Decapoli, da *Gerusalemme, dalla *Giudea e da oltre il Giordano.

Footnotes

  1. Matteo 4:4 +De 8:3.
  2. Matteo 4:6 +Sl 91:11-12.
  3. Matteo 4:7 +De 6:16.
  4. Matteo 4:10 +De 6:13.
  5. Matteo 4:13 Sul mare, ossia mare di Galilea, detto anche lago di Gennesaret o mare di Tiberiade.
  6. Matteo 4:15 La Galilea dei pagani, territorio settentrionale confinante con la Fenicia, cosiddetto perché era popolato soprattutto da stranieri.
  7. Matteo 4:16 +Is 8:23-9:1.