Matthew 28:1-15
New Catholic Bible
Chapter 28
Jesus Is Raised from the Dead.[a] 1 After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to visit the sepulcher. 2 And behold, there was a violent earthquake, for an angel of the Lord, descended from heaven, came and rolled back the stone and sat upon it. 3 His face shone like lightning, and his garments were as white as snow. 4 The guards were so paralyzed with fear of him that they became like dead men.
5 But the angel said to the women, “Do not be afraid! I know that you are looking for Jesus who was crucified. 6 He is not here, for he has been raised, as he promised he would be. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has been raised from the dead and now he is going ahead of you to Galilee. There you will see him.’ Behold, I have told you.”
8 They were filled with fear and great joy, and they ran from the tomb to inform his disciples. 9 And behold, Jesus came to meet them, saying, “Greetings.” They approached him, embraced his feet, and worshiped him. 10 Then Jesus said to them, “Do not be fearful. Go and tell my brethren to go to Galilee. There they will see me.”[b]
11 The Report of the Guard.[c] While the women were on their way, some of the guards went into the city and reported to the chief priests everything that had happened. 12 After the chief priests had conferred with the elders, they presented a large sum of money to the soldiers 13 and gave them this order: “Say, ‘His disciples came by night and stole the body while we were asleep.’ 14 And should the governor hear anything in this regard, we will explain the situation to him and you will be safe.” 15 The soldiers took the money and did as they had been instructed. And this story is still circulated among the Jews to this very day.
Read full chapterFootnotes
- Matthew 28:1 The Resurrection of Christ is a mystery of faith; it was not accessible to the senses, as other events are. Our faith in it is based on the word of those who witnessed the risen Christ.
- Matthew 28:10 It is difficult to harmonize the accounts of the appearances of the risen Jesus set forth by the four evangelists and St. Paul (1 Cor 15:3-7). There are no authentic divergences, only independent narratives. Every sacred author gives one episode or other and stresses one phrase or other of the Lord in accord with some unknown criteria or particular theology.
Scripture describes at least ten appearances of Jesus to his apostles and disciples between his Resurrection and his Ascension forty days later. He appeared to: (1) Mary Magdalene at the tomb (Mk 16:9; Jn 20:11-18); (2) the women on the road (Mt 28:9, 10); (3) the two disciples on the road to Emmaus (Lk 24:13-35); (4) Peter (Lk 24:34; 1 Cor 15:5); (5) ten of the eleven apostles, with Thomas absent (Lk 24:36-43; Mk 16:14; Jn 20:19-25); (6) all eleven apostles, with Thomas present (eight days later) (Jn 20:26-31); (7) seven disciples by the shore of the Sea of Galilee (Jn 21:1-25); (8) more than 500 disciples, most likely on a mountain in Galilee (1 Cor 15:6); (9) James (1 Cor 15:7); and (10) the apostles at his Ascension (Acts 1:3-11). After his Ascension he also appeared to Paul (1 Cor 15:8). - Matthew 28:11 Matthew is here combating the fables that were circulated in Jewish circles to ridicule the testimony of the early Church.
Mark 16:1-11
New Catholic Bible
Chapter 16
Jesus Is Raised from the Dead.[a] 1 When the Sabbath was over,[b] Mary Magdalene, Mary the mother of James, and Salome purchased aromatic spices so that they might go and anoint Jesus. 2 And very early on the first day of the week, just after sunrise, they went to the tomb.
3 They had been asking each other, “Who will roll back the stone for us from the entrance to the tomb?” 4 But when they looked up, they observed that the stone, which was extremely large, had already been rolled back. 5 On entering the tomb, they saw a young man arrayed in a white robe sitting on the right hand side, and they were stunned.
6 He said to them, “Do not be alarmed. You are looking for Jesus of Nazareth, who was crucified. He has been raised. He is not here. See the place where they laid him. 7 But go forth and tell his disciples and Peter: ‘He is going ahead of you to Galilee. There you will see him just as he told you.’ ” 8 Then the women emerged from the tomb and fled, overcome with trembling and amazement. They said nothing to anyone, for they were afraid.
Appendix
The Longer Ending[c]
Jesus Appears to Mary Magdalene. After he had risen from the dead early on the first day of the week, Jesus appeared first to Mary Magdalene, from whom he had driven out seven demons. 10 She then went forth and related the story of his appearance to his mourning and weeping companions. 11 However, when they heard that he was alive and that she had seen him, they refused to believe it. Read full chapterFootnotes
- Mark 16:1 What has happened so surprises the women that they do not take the trouble to spread the message of joy. The Gospel of Mark ends on this fascinating note of mystery.
The scene at the tomb is not meant as a proof of the resurrection but as a proclamation of it; we are told that Jesus’ destiny has been accomplished; the reality of his person is now fully revealed, and the order is given to announce that the crucified one is risen. See also the note on Mt 28:1-10. - Mark 16:1 The Sabbath was over: the time therefore is after sunset. The duty of the Sabbath rest ended at sunset.
- Mark 16:9 The Longer Ending: this passage is found in the great majority of manuscripts. It has traditionally been accepted as a canonical part of the Gospel and was defined as such by the Council of Trent. Although it is cited by the Fathers of the Church as early as the 2nd century, its vocabulary and style point to someone other than Mark as the author. It is a summary of the material concerning the appearances of the risen Lord and reflects traditions found in Luke (ch. 24) and John (ch. 20).
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It is probable that first-generation Christians wanted to complete Mark’s work with a summary of the Resurrection stories and a summary view of the Church’s mission. The Lord, who has been restored to his divine glory with the Father, is present and at work in the missionary activity of his disciples; this fact is highlighted in a wonderful sentence that is found only here in the New Testament.
Luke 24:1-12
New Catholic Bible
The Resurrection
Chapter 24
Jesus Rises from the Dead.[a] 1 At daybreak on the first day of the week, the women came to the tomb with the spices they had prepared. 2 They found the stone rolled away from the tomb, 3 but when they went inside, they did not find the body of the Lord Jesus.
4 While they stood there wondering about this, suddenly two men in dazzling clothes appeared at their side. 5 They were terrified and bowed their faces to the ground, but the men said to them, “Why do you look among the dead for one who is alive? 6 He is not here. He has been raised. Remember what he told you while he was still in Galilee: 7 that the Son of Man must be handed over to sinners and be crucified and rise again on the third day.” 8 Then they recalled his words.
9 When they returned from the tomb, they reported all these things to the Eleven and to all the others. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. 11 However, this story of theirs seemed to be nonsense, and the apostles did not believe them. 12 Nonetheless, Peter got up and ran to the tomb. Bending over, he looked inside and saw only the linen cloths. Then he returned home, wondering what had occurred.
Read full chapterFootnotes
- Luke 24:1 The man who was thought to have been buried forever receives the important title “the Living One,” a title that the Old Testament reserves to the Lord (see Jos 3:10; Jdg 8:19; Rev 1:18), and the hearts of the witnesses are opened to the Word of God. This is the first Christian Sunday, the Lord’s Day, the new day (v. 1). Luke does not mention the order given to the disciples to wait for Jesus in Galilee; in his view, the mystery finds its completion in Jerusalem, and it is from Jerusalem that the Christian mission will make its way throughout the entire world.
John 20:1-18
New Catholic Bible
The Appearances of the Risen One[a]
Chapter 20
The Mystery of the Empty Tomb.[b] 1 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been moved away from the tomb. 2 Therefore, she ran to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we don’t know where they have put him.”
3 Then Peter and the other disciple set out and made their way toward the tomb. 4 They both were running, but the other disciple outran Peter and reached the tomb first. 5 He bent down and saw the linen cloths lying there, but he did not go in.
6 When Simon Peter caught up with him, he entered the tomb. He saw the linen cloths lying there, 7 and also the cloth that had covered his head not lying with the burial cloths but rolled up in a separate place. 8 Then the other disciple who had reached the tomb first also went inside, and he saw and believed. 9 They still did not understand the Scripture indicating that he must rise from the dead. 10 Then the disciples returned to their homes.
11 Mary Magdalene Recognizes Jesus.[c] Mary Magdalene remained weeping outside the tomb. And as she wept, she bent down to look into the tomb, 12 and she saw two angels in white sitting there where the body of Jesus had been, one at the head and the other at the feet. 13 They asked her, “Woman, why are you weeping?” She answered, “They have taken my Lord away, and I do not know where they have put him.”
14 As she said this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Thinking he was the gardener, she said to him, “Sir, if you have removed him, tell me where you have put him, and I will take him away.” 16 Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!”[d] (which means “Teacher”).
17 Jesus then said to her, “Do not hold on to me, because I have not yet ascended to my Father. But go to my brethren and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’ ”[e] 18 Mary Magdalene then went and announced to the disciples, “I have seen the Lord,” and repeated what he had said to her.
Read full chapterFootnotes
- John 20:1 Here, as in the rest of his work, John is pleased to dwell on some incidents not set down, or at least barely noticed, by the Synoptics; more than once, these are episodes involving the very person who is passing them on to his brethren in the faith. We owe to John the most extensive part of the Easter Gospel. By speaking of the empty tomb, he emphasizes the victory of life over death. When he describes one or other of the appearances, he wants to show how Jesus was recognized by his followers, what his new presence in their midst is like, how we are to believe in Christ, the mission to be carried out in the world in order to bear witness to him, and the gift of the Spirit to all believers. The last chapter, which has every appearance of having been added by disciples to the first edition of John’s Gospel, emphasizes and expands the ecclesial perspective: The Resurrection, which ends the earthly career of Jesus, begins the earthly career of the Church.
- John 20:1 Why is the body no longer there and why are the linen cloths still there? The beloved disciple, who had come with Peter, becomes the witness of the event and its meaning. Because he looks at the linen cloths with faith, he understands them as belonging to God’s plan: the linen cloths mean that Jesus is alive.
The tomb is the symbol of death, but in the presence of this tomb the sign of death is changed. We are here at the beginning of a new life. Death is overcome. - John 20:11 To Mary Magdalene everything has been taken away, even the mortal remains of the One who has just died. But the appearance of the living Christ stands out in bold relief before her. And nothing is as it was before. The time of privileged encounters and sensible presence is past. The joy of Mary will be to announce to the disciples this new Covenant: Jesus lives with the Father, who is our Father, too. Believers are brothers and sisters of Jesus. Here lies the mystery of the Church—that is, in the communion with Jesus.
- John 20:16 Rabbouni is more solemn than “Rabbi”; it means “My Teacher.”
- John 20:17 Jesus tells Mary Magdalene not to delay. She must immediately go and announce his Resurrection to the disciples, while he will ascend to the Father before returning to manifest himself to them in full possession of all his prerogatives as the firstborn among many brothers. He had foretold that his glorification was necessary in order for the Holy Spirit to be sent. Hence, for John, the Ascension takes place on the same day as the Resurrection. The external and more demonstrative Ascension described in the Acts of the Apostles (1:6-11), forty days after the Resurrection, was only Jesus’ sensible and definitive departure from the disciples after the various appearances to sustain and confirm their faith.
