Matthew 27:32-44
New Living Translation
The Crucifixion
32 Along the way, they came across a man named Simon, who was from Cyrene,[a] and the soldiers forced him to carry Jesus’ cross. 33 And they went out to a place called Golgotha (which means “Place of the Skull”). 34 The soldiers gave Jesus wine mixed with bitter gall, but when he had tasted it, he refused to drink it.
35 After they had nailed him to the cross, the soldiers gambled for his clothes by throwing dice.[b] 36 Then they sat around and kept guard as he hung there. 37 A sign was fastened above Jesus’ head, announcing the charge against him. It read: “This is Jesus, the King of the Jews.” 38 Two revolutionaries[c] were crucified with him, one on his right and one on his left.
39 The people passing by shouted abuse, shaking their heads in mockery. 40 “Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!”
41 The leading priests, the teachers of religious law, and the elders also mocked Jesus. 42 “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! 43 He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’” 44 Even the revolutionaries who were crucified with him ridiculed him in the same way.
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Matthew 27:32-44
Mounce Reverse Interlinear New Testament
32 As they were going exerchomai out , · de they came heuriskō across a man anthrōpos named onoma Simon Simōn, from Cyrene Kyrēnaios. This houtos man they conscripted angareuō to hina carry airō · ho his autos cross stauros. 33 And kai when they came erchomai to eis a place topos called legō Golgotha Golgotha, which hos means legō “ Place topos of a Skull kranion,” 34 they gave didōmi him autos wine oinos mixed mignymi with meta gall cholē to drink pinō; but kai after tasting geuomai it, he refused ou to drink pinō it. 35 And de when they had crucified stauroō him autos, they divided diamerizō · ho his autos clothes himation among them by casting ballō lots klēros. 36 Then kai they sat kathēmai down and kept tēreō watch over him autos there ekei. 37 And kai above epanō his autos head kephalē they put epitithēmi · ho the ho charge aitia against him autos, which read graphō, “ This houtos is eimi Jesus Iēsous, the ho king basileus of the ho Jews Ioudaios.” 38 Then tote two dyo robbers lēstēs were crucified stauroō with syn him autos, one heis on ek his right dexios and kai one heis on ek his left euōnymos. 39 And de those ho who passed paraporeuomai by derided blasphēmeō him autos, wagging kineō · ho their autos heads kephalē 40 and kai saying legō, “ You who ho would destroy katalyō the ho temple naos and kai rebuild oikodomeō it in en three treis days hēmera, save sōzō yourself seautou! If ei you are eimi the Son hyios of ho God theos, come katabainō down from apo the ho cross stauros!” 41 The ho ruling archiereus priests along with meta the ho scribes grammateus and kai the elders presbyteros were empaizō also kai mocking empaizō him in the same way homoiōs, saying legō, 42 “ He saved sōzō others allos, but he is dynamai not ou able dynamai to save sōzō himself heautou! He is eimi the king basileus of Israel Israēl! Let him now nyn come katabainō down from apo the ho cross stauros, and kai we will believe pisteuō in epi him autos! 43 He has put peithō his trust in epi · ho God theos; let God rescue rhyomai him now nyn if ei he wants thelō him autos; for gar he said legō, ‘ I am eimi the Son hyios of God theos.’” 44 And de · kai the ho robbers lēstēs who ho were crucified systauroō with syn him autos were taunting oneidizō him autos in the ho same autos way.
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