Matthew 27:32-44
New American Standard Bible
32 (A)As they were coming out, they found a man of (B)Cyrene named Simon, [a]whom they compelled to carry His [b]cross.
The Crucifixion
33 (C)And when they came to a place called (D)Golgotha, which means Place of a Skull, 34 (E)they gave Him (F)wine mixed with [c]bile to drink; and after tasting it, He was unwilling to drink it.
35 And when they had crucified Him, (G)they divided His garments among themselves by casting [d]lots. 36 And sitting down, they began to (H)keep watch over Him there. 37 And above His head they put up the charge against Him [e]which read, “(I)THIS IS JESUS THE KING OF THE JEWS.”
38 At that time two [f]rebels *were being crucified with Him, one on the right and one on the left. 39 And those passing by were [g]speaking abusively to Him, (J)shaking their heads, 40 and saying, “(K)You who are going to destroy the temple and rebuild it in three days, save Yourself! (L)If You are the Son of God, come down from the cross.” 41 In the same way the chief priests also, along with the scribes and elders, were mocking Him and saying, 42 “(M)He saved others; [h]He cannot save Himself! (N)He is the King of Israel; let Him now come down from the cross, and we will believe in Him. 43 (O)He has trusted in God; let God rescue Him now, if He [i]takes pleasure in Him; for He said, ‘I am the Son of God.’” 44 (P)And the [j]rebels who had been crucified with Him were also insulting Him in the same way.
Read full chapterNotas al pie
- Matthew 27:32 Lit this one
- Matthew 27:32 I.e., the crossbeam for a cross
- Matthew 27:34 Prob. referring to the taste of myrrh, added to lessen pain
- Matthew 27:35 Lit a lot
- Matthew 27:37 Lit written
- Matthew 27:38 Or robbers
- Matthew 27:39 Or blaspheming
- Matthew 27:42 Or can He not save Himself?
- Matthew 27:43 Or desires;
- Matthew 27:44 Or robbers
Matthew 27:32-44
Mounce Reverse Interlinear New Testament
32 As they were going exerchomai out , · de they came heuriskō across a man anthrōpos named onoma Simon Simōn, from Cyrene Kyrēnaios. This houtos man they conscripted angareuō to hina carry airō · ho his autos cross stauros. 33 And kai when they came erchomai to eis a place topos called legō Golgotha Golgotha, which hos means legō “ Place topos of a Skull kranion,” 34 they gave didōmi him autos wine oinos mixed mignymi with meta gall cholē to drink pinō; but kai after tasting geuomai it, he refused ou to drink pinō it. 35 And de when they had crucified stauroō him autos, they divided diamerizō · ho his autos clothes himation among them by casting ballō lots klēros. 36 Then kai they sat kathēmai down and kept tēreō watch over him autos there ekei. 37 And kai above epanō his autos head kephalē they put epitithēmi · ho the ho charge aitia against him autos, which read graphō, “ This houtos is eimi Jesus Iēsous, the ho king basileus of the ho Jews Ioudaios.” 38 Then tote two dyo robbers lēstēs were crucified stauroō with syn him autos, one heis on ek his right dexios and kai one heis on ek his left euōnymos. 39 And de those ho who passed paraporeuomai by derided blasphēmeō him autos, wagging kineō · ho their autos heads kephalē 40 and kai saying legō, “ You who ho would destroy katalyō the ho temple naos and kai rebuild oikodomeō it in en three treis days hēmera, save sōzō yourself seautou! If ei you are eimi the Son hyios of ho God theos, come katabainō down from apo the ho cross stauros!” 41 The ho ruling archiereus priests along with meta the ho scribes grammateus and kai the elders presbyteros were empaizō also kai mocking empaizō him in the same way homoiōs, saying legō, 42 “ He saved sōzō others allos, but he is dynamai not ou able dynamai to save sōzō himself heautou! He is eimi the king basileus of Israel Israēl! Let him now nyn come katabainō down from apo the ho cross stauros, and kai we will believe pisteuō in epi him autos! 43 He has put peithō his trust in epi · ho God theos; let God rescue rhyomai him now nyn if ei he wants thelō him autos; for gar he said legō, ‘ I am eimi the Son hyios of God theos.’” 44 And de · kai the ho robbers lēstēs who ho were crucified systauroō with syn him autos were taunting oneidizō him autos in the ho same autos way.
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