Matthew 26:45-66
New Catholic Bible
45 Then he returned to the disciples and said to them, “Are you still sleeping and taking your rest? Behold, the hour has come for the Son of Man to be betrayed into the hands of sinners. 46 Get up! Let us be going! Look, my betrayer is approaching.”
47 Jesus Is Arrested.[a][b]While he was still speaking, Judas, one of the Twelve, arrived. With him there was a large crowd of men, armed with swords and clubs, who had been sent by the chief priests and the elders of the people. 48 Now his betrayer had agreed with them on a signal, saying, “The one I shall kiss is the man. Arrest him.” 49 Proceeding directly to Jesus, he said, “Greetings, Rabbi!” and kissed him. 50 Jesus said to him, “Friend, do what you are here to do.” Then they came forward, seized Jesus, and placed him under arrest.
51 Suddenly, one of those who were accompanying Jesus reached for his sword, drew it, and struck a servant of the high priest, slicing off his ear. 52 Then Jesus said to him, “Put back your sword into its place. For all who take the sword shall die by the sword. 53 Do you suppose that I cannot appeal to my Father for help[c] and he will not immediately send me more than twelve legions of angels? 54 But then how would the Scriptures be fulfilled that say it must happen in this way?”
55 At that hour, Jesus said to the crowd, “Why are you coming forth with swords and clubs to arrest me, as though I were a bandit? Day after day I sat teaching in the temple, and you did not arrest me. 56 But all this has taken place so that the writings of the Prophets might be fulfilled.” Then all the disciples deserted him and fled.
57 Jesus Is Condemned by the Sanhedrin.[d] Those who had arrested Jesus led him away to Caiaphas the high priest where the scribes and the elders had gathered. 58 Meanwhile, Peter followed him at a distance up to the courtyard of the high priest. Then, going inside, he sat down with the attendants to see what the outcome would be.
59 The chief priests and the whole Sanhedrin tried to elicit some false testimony against Jesus so they could put him to death, 60 but they failed in their efforts, even though many witnesses came forward with perjured testimony. Finally, two men came forward 61 who stated, “This man said, ‘I can destroy the temple of God and rebuild it within three days.’ ”
62 The high priest then rose and said to him, “Have you no reply to counter the testimony that these witnesses have given?” 63 But Jesus remained silent. Then the high priest said to him, “I command you to tell us before the living God whether you are the Christ, the Son of God.” 64 Jesus replied, “You have said it. But I tell you:
From now on you will see the Son of Man
seated at the right hand of the Power
and coming on the clouds of heaven.”
65 Then the high priest tore his robes and exclaimed, “He has blasphemed! What need do we have for any further witnesses? Behold, you have just heard the blasphemy. 66 What do you think?” They shouted in reply, “He deserves to die.”
Read full chapterFootnotes
- Matthew 26:47 Jesus practices what he had taught (Mt 5:39). He regards himself as the suffering Servant (see Isa 53) who accepts his sacrifice in silence so as to accomplish his mission. It is love that reestablishes order, for in the face of hypocritical force violence remains powerless.
- Matthew 26:47 Judas was well aware of the customs of his Master, and that he was wont to retire to the garden of Gethsemane. A kiss was the customary greeting of a disciple for his teacher.
- Matthew 26:53 Do you suppose that I cannot appeal to my Father for help . . . ?: by these words Jesus emphasizes the voluntary character of his Passion. Jesus freely accepts the will of God, expressed in Scripture. The same reason is repeated in v. 56. Twelve legions: a Roman legion consisted of 6000 men.
- Matthew 26:57 According to Matthew and Mark, immediately after his arrest Jesus was led before the Sanhedrin for a session that very night. Another session was held in the morning; then Jesus was consigned to Pilate. The religious trial has two phases: the first centers upon the false testimony of the witnesses, the second upon the question put to Jesus by the high priest. The Law (Deut 17:6) required that two witnesses agree in their testimony against an accused person. Jesus supposedly had said that he had power over the temple, which was the house of God. But had he not said that his body was the true dwelling of the Father (Jn 2:21)? Now that every political and nationalist interpretation of his words seems excluded, since he is alone, rejected, helpless, he dares to say that he is the Messiah and not only the son but the lord of David (Ps 110:1; Dan 7:13).
