Matthew 26:1-35
New Catholic Bible
The Passion and Resurrection[a]
Chapter 26
The Plot against Jesus.[b] 1 When Jesus had finished discoursing on all these subjects, he said to his disciples, 2 “In two days it will be Passover, at which time the Son of Man will be handed over to be crucified.”
3 Meanwhile, the chief priests and the elders of the people assembled together in the palace of the high priest, whose name was Caiaphas,[c] 4 and they made plans to arrest Jesus by deceit and have him put to death. 5 However, they said, “It must not occur during the feast, or the people may begin to riot.”
A Woman of Bethany Anoints Jesus.[d] 6 Now when Jesus was in Bethany at the house of Simon the leper, 7 a woman came up to him with an alabaster jar of very expensive ointment and poured it over his head as he reclined at table. 8 When the disciples saw this, they became indignant, and they remarked, “Why this waste? 9 This ointment could have been sold for a considerable sum, with the money given to the poor.”
10 Jesus was aware of their attitude, and he said to them, “Why are you bothering this woman? She has performed a good deed for me. 11 The poor you will always have with you,[e] but you will not always have me. 12 In pouring this ointment on my body, she has prepared me for burial. 13 Amen, I say to you, wherever in the whole world this gospel is proclaimed, what she has done will be told in remembrance of her.”
14 Judas Betrays Jesus.[f] Then one of the Twelve, the man called Judas Iscariot, went to the chief priests 15 and asked, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, 16 and from that moment he began to look for an opportunity to betray him.
17 The Preparations for the Passover Supper.[g] On the first day of the feast of Unleavened Bread,[h] the disciples came to Jesus and asked, “Where do you want us to make the preparations for you to eat the Passover?” 18 He said: “Go to a certain man in the city and say to him, ‘The Teacher says, “My appointed time is near. I intend to celebrate the Passover at your house with my disciples.” ’ ” 19 The disciples thereupon followed Jesus’ instructions, and they prepared the Passover.
20 The Treachery of Judas Foretold.[i] When evening came, he reclined at table with the Twelve. 21 And while they were eating, he said, “Amen, I say to you, one of you will betray me.” 22 Greatly distressed on hearing this, they began to ask him, one after another, “Is it I, Lord?”
23 He answered, “The one who has dipped his hand into the bowl with me is the one who will betray me. 24 The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.”
25 Then Judas, the one who would betray him, said: “Is it I, Rabbi?” Jesus replied, “You have said so.”
26 The Last Supper.[j] While they were eating, Jesus took bread, and after he had pronounced the blessing, he broke it and gave it to his disciples, saying, “Take this and eat; this is my body.” 27 Then he took a cup, and after offering thanks he gave it to them, saying, “Drink from this, all of you. 28 For this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins. 29 And I tell you, from now on I shall not drink this fruit of the vine until the day when I shall drink it anew with you in the kingdom of my Father.”
30 And after singing a hymn, they went out to the Mount of Olives.
31 Jesus Predicts Peter’s Denial.[k] Then Jesus said to them, “This very night you will all be scandalized because of me, for it is written:
‘I will strike the shepherd,
and the sheep of the flock will be scattered.’
32 But after I have been raised up, I shall go ahead of you to Galilee.”
33 Peter said to him, “Even if all the others will be scandalized because of you, I will never be.” 34 Jesus replied, “Amen, I say to you, this very night, before the cock crows, you will deny me three times.”[l] 35 Peter said to him, “Even if I have to die with you, I will not deny you.” And all the other disciples said the same thing.
Read full chapterFootnotes
- Matthew 26:1 One person dominates this account: Jesus. He submits to the death that hangs over sinful humanity, but he comes forth from the tomb as conqueror of death and evil. Matthew constantly cites Scripture in order to convince the intended readers of his work, Christians converted from Judaism, that the seeming failure of Jesus was in reality the fulfillment of God’s plan.
- Matthew 26:1 Matthew emphasizes Jesus’ awareness to carry out his Father’s saving plan. Probably the plot was hatched on Wednesday.
- Matthew 26:3 Joseph, surnamed Caiaphas, son-in-law of Annas, was high priest, that is, supreme head of the Jewish priesthood and president of the Sanhedrin, from A.D. 18 to 36.
- Matthew 26:6 The anointing at Bethany anticipates the burial rites for the Savior after his death. Providing for burial was in the eyes of the Jews a more important good work than almsgiving itself. In Jn 12:1-8, the woman is called Mary, and Judas is the apostle who becomes indignant. Luke (7:36-50) reports another anointing.
- Matthew 26:11 The poor you will always have with you: with these words Jesus does not intend to sanction poverty as if to condemn efforts to eradicate misery. He makes a simple observation: his disciples will have many occasions to aid the poor who, as Deut 15:11 states, will never be wanting in Israel.
- Matthew 26:14 For the early Christians, if there is a dark deed it is the ever incomprehensible deed of Judas, who comes to the fore here. Matthew is thinking of the prophecy of the righteous man sold for thirty pieces of silver (see Zec 11:12). That amount is also the compensation paid to one whose slave has been gored by an ox (see Ex 21:32).
- Matthew 26:17 In the history of Israel one event dominates all others, the Passover (Ex 12–13), and in the worship of Israel one feast summarizes the whole faith, the Passover. It celebrates the passage of God in the midst of his people and is the hour of liberation, salvation, and the covenant. Jesus’ Death and Resurrection constitute the true Passover, definitive for all humankind. The Last Supper of Jesus will be its inauguration.
- Matthew 26:17 The first day of the feast of Unleavened Bread: this date corresponds with Thursday, the 14th of Nisan. The feast really began on the 15th of Nisan and lasted until the 21st. However, since the leavened bread was eliminated from all the houses before midday on the 14th, the morning of this date was improperly regarded as the first day of the feast, which in reality began only with the setting of the sun, when according to Jewish custom the 15th began. Passover here refers to the paschal lamb, which was immolated around three o’clock on the 14th of Nisan.
- Matthew 26:20 The Passover supper began around six o’clock on Thursday. This passage focuses on the divine foreknowledge of Jesus, who is not overcome by the course of events and regards them as ordinary. He sees them as the putting in motion of the will of his Father.
- Matthew 26:26 This is the beginning of the new Covenant promised in Jer 31:31-33, the new sacrifice. For Jesus this meal is more than a final farewell; his entire work is summed up in this sign. He shares his life and love with sinners; he acts as the Servant of God whose sacrifice of himself ransoms his fellow human beings from sin and reconciles them with the Father (see Isa 42:6; 49:6; 53:11-12). Jesus anticipates his sacrifice; he anticipates his gift of himself. By offering his body and blood on the cross he saves humankind. A Covenant is established in which all the saved will share in the same love (see Jer 31:31-34). The Eucharist replaces Sinai (see Ex 24:6-8).
- Matthew 26:31 During the Passover meal, some psalms were sung, i.e., the so-called Hallel (113–118). Two followed the account of the origin of Passover. The others were recited after the meal. On the way to the Mount of Olives, Jesus predicts to the disciples their crisis of faith. They have indeed acknowledged him as Messiah and have a deep love for him, as shown by Peter’s words. However, they have not yet understood the scandal of the cross, and so their fidelity will be shaken, at least momentarily.
- Matthew 26:34 The cock would begin crowing at 3:00 A.M. (see Mk 13:35).
