Matthew 25
New Catholic Bible
Chapter 25
The Parable of the Ten Virgins.[a] 1 “Then[b] the kingdom of heaven will be like ten virgins who took their lamps and went forth to meet the bridegroom. 2 Five of them were foolish and five were wise. 3 When the foolish ones took their lamps, they neglected to take any oil with them, 4 whereas those who were wise took flasks of oil with their lamps. 5 Since the bridegroom was delayed in coming, they all became drowsy and fell asleep.
6 “At midnight, a shout was raised: ‘Behold, the bridegroom! Come out to meet him!’ 7 Then all the virgins got up and trimmed their lamps. 8 The foolish ones said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 The wise ones replied, ‘No, for there may not be enough for both us and you. You had better go to the merchants and buy some.’
10 “While they went off to purchase it, the bridegroom arrived, and those who were ready went in with him to the wedding banquet. Then the door was locked. 11 Afterward, the other virgins returned, and they cried out, ‘Lord! Lord! Open the door for us!’ 12 But he replied,‘Amen, I say to you, I do not know you.’ 13 Therefore, stay awake, for you know neither the day nor the hour.
14 The Parable of the Talents.[c]“Again, the kingdom of heaven will be like a man going on a journey who summoned his servants and entrusted his property to them. 15 To one he gave five talents,[d] to another two talents, to a third one talent—to each according to his ability. Then he set forth on his journey.
16 “The servant who had received the five talents promptly went to invest them and gained five more. 17 In the same manner, the servant who had received the two talents gained two more. 18 But the servant who had received the one talent went off and dug a hole in the ground and hid his master’s money.
19 “After a long period of time, the master of those servants returned and settled accounts with them. 20 The one who had received the five talents came forward, bringing an additional five. ‘Master,’ he said, ‘you gave me five talents. Behold, I have gained five more.’ 21 His master said to him,‘Well done, good and faithful servant. Since you have been faithful in small matters, I will give you much greater responsibilities. Come and share your master’s joy.’
22 “Next, the one who had received the two talents also came forward and said, ‘Master, you gave me two talents. Behold, I have gained two more.’ 23 His master said to him, ‘Well done, good and faithful servant. Since you have been faithful in small matters, I will give you much greater responsibilities. Come and share your master’s joy.’
24 “Then the one who had received the one talent came forward and said, ‘Master, I knew that you were a hard man, reaping where you did not sow, and gathering where you did not scatter seed. 25 Therefore, out of fear I went off and hid your talent in the ground. Behold, I give it back to you.’
26 “His master replied, ‘You wicked and lazy servant. So you knew that I reap where I have not sown and gather where I have not scattered! 27 Then you should have deposited my money with the bankers, and on my return I would have gotten back my money with interest.
28 “ ‘Therefore, take the talent from him and give it to the one with the ten talents. 29 For to everyone who has, more will be given, and he will have an abundance. But from the one who has not, even what he does have will be taken away. 30 As for this worthless servant, cast him outside into the darkness, where there will be weeping and gnashing of teeth.’
31 The Solemn Judgment at the End of Time.[e]“When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. 32 All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 He will place the sheep on his right and the goats on his left.
34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me something to eat; I was thirsty and you gave me something to drink; I was a stranger and you welcomed me; 36 I was naked and you clothed me; I was ill and you took care of me; I was in prison and you came to visit me.’
37 “Then the righteous will say to him, ‘Lord, when did we see you hungry and give you something to eat, or thirsty and give you something to drink? 38 When did we see you a stranger and welcome you, or naked and clothe you? 39 When did we see you ill or in prison and come to visit you?’ 40 And the King will answer, ‘Amen, I say to you, whatever you did for one of the least of these brethren of mine, you did for me.’
41 “Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you did not give me anything to eat; I was thirsty and you did not give me anything to drink; 43 I was a stranger and you did not welcome me; I was naked and you did not give me any clothing; I was ill and in prison and you did not visit me.’
44 “Then they will ask him, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison and not minister to you?’ 45 He will answer them, ‘Amen, I say to you, whatever you failed to do for one of the least of these brethren of mine, you failed to do for me.’ 46 And they will go away to eternal punishment, but the righteous will enter eternal life.”
Footnotes
- Matthew 25:1 The parable of the ten virgins illustrates a fundamental thought: we must wait with watchful perseverance for the coming of Christ glorified, likened to the arrival of a bridegroom. In the dazzling nuptial ceremony of Palestine, the bride awaited the bridegroom while merrymaking with friends. Around midnight the bridegroom would come accompanied by lamps. After an initial explosion of joy, the cortège would return to the house of the bridegroom, where the banquet would be celebrated.
- Matthew 25:1 Then: at the time of the Second Coming.
- Matthew 25:14 The parable of the talents completes the preceding one. The Christian religion is not a simple passive expectation. It demands a complete commitment. One must make fruitful the gifts given by God while awaiting the Lord’s glorious return.
- Matthew 25:15 Talents: a talent was equivalent to 6000 denarii, that is, to the salary for 6000 days of work.
- Matthew 25:31 This passage constitutes the conclusion of the eschatological discourse with the description of the Last Judgment. In the second part of the great discourse (Mt 24:37), the individual judgment was repeatedly indicated. Now there comes before us the supreme Judge, Jesus Christ in glory, who at the end of time will judge all peoples, without distinction between Jew and Gentile, and will separate the good from the wicked in accord with everyone’s works.
Matthew 25
New American Bible (Revised Edition)
Chapter 25
The Parable of the Ten Virgins.[a] 1 “Then[b] the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2 [c]Five of them were foolish and five were wise. 3 The foolish ones, when taking their lamps, brought no oil with them, 4 but the wise brought flasks of oil with their lamps. 5 Since the bridegroom was long delayed, they all became drowsy and fell asleep. 6 At midnight, there was a cry, ‘Behold, the bridegroom! Come out to meet him!’ 7 Then all those virgins got up and trimmed their lamps. 8 The foolish ones said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise ones replied, ‘No, for there may not be enough for us and you. Go instead to the merchants and buy some for yourselves.’ 10 While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked. 11 [d](A)Afterwards the other virgins came and said, ‘Lord, Lord, open the door for us!’ 12 But he said in reply, ‘Amen, I say to you, I do not know you.’ 13 (B)Therefore, stay awake,[e] for you know neither the day nor the hour.
The Parable of the Talents.[f] 14 (C)“It will be as when a man who was going on a journey[g] called in his servants and entrusted his possessions to them. 15 To one he gave five talents;[h] to another, two; to a third, one—to each according to his ability. Then he went away. Immediately 16 the one who received five talents went and traded with them, and made another five. 17 Likewise, the one who received two made another two. 18 [i]But the man who received one went off and dug a hole in the ground and buried his master’s money. 19 After a long time the master of those servants came back and settled accounts with them. 20 The one who had received five talents came forward bringing the additional five.[j] He said, ‘Master, you gave me five talents. See, I have made five more.’ 21 (D)His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ 22 [Then] the one who had received two talents also came forward and said, ‘Master, you gave me two talents. See, I have made two more.’ 23 His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ 24 Then the one who had received the one talent came forward and said, ‘Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter; 25 so out of fear I went off and buried your talent in the ground. Here it is back.’ 26 His master said to him in reply, ‘You wicked, lazy servant![k] So you knew that I harvest where I did not plant and gather where I did not scatter? 27 Should you not then have put my money in the bank so that I could have got it back with interest on my return? 28 Now then! Take the talent from him and give it to the one with ten. 29 [l](E)For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away. 30 [m]And throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.’
The Judgment of the Nations.[n] 31 (F)“When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, 32 (G)and all the nations[o] will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. 33 He will place the sheep on his right and the goats on his left. 34 Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. 35 (H)For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, 36 naked and you clothed me, ill and you cared for me, in prison and you visited me.’ 37 Then the righteous[p] will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 When did we see you a stranger and welcome you, or naked and clothe you? 39 When did we see you ill or in prison, and visit you?’ 40 (I)And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’ 41 [q](J)Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. 42 (K)For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ 44 [r]Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ 45 He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ 46 (L)And these will go off to eternal punishment, but the righteous to eternal life.”
Footnotes
- 25:1–13 Peculiar to Matthew.
- 25:1 Then: at the time of the parousia. Kingdom…will be like: see note on Mt 13:24–30.
- 25:2–4 Foolish…wise: cf. the contrasted “wise man” and “fool” of Mt 7:24, 26 where the two are distinguished by good deeds and lack of them, and such deeds may be signified by the oil of this parable.
- 25:11–12 Lord, Lord: cf. Mt 7:21. I do not know you: cf. Mt 7:23 where the Greek verb is different but synonymous.
- 25:13 Stay awake: some scholars see this command as an addition to the original parable of Matthew’s traditional material, since in Mt 25:5 all the virgins, wise and foolish, fall asleep. But the wise virgins are adequately equipped for their task, and stay awake may mean no more than to be prepared; cf. Mt 24:42, 44.
- 25:14–30 Cf. Lk 19:12–27.
- 25:14 It will be as when…journey: literally, “For just as a man who was going on a journey.” Although the comparison is not completed, the sense is clear; the kingdom of heaven is like the situation here described. Faithful use of one’s gifts will lead to participation in the fullness of the kingdom, lazy inactivity to exclusion from it.
- 25:15 Talents: see note on Mt 18:24.
- 25:18 Buried his master’s money: see note on Mt 13:44.
- 25:20–23 Although the first two servants have received and doubled large sums, their faithful trading is regarded by the master as fidelity in small matters only, compared with the great responsibilities now to be given to them. The latter are unspecified. Share your master’s joy: probably the joy of the banquet of the kingdom; cf. Mt 8:11.
- 25:26–28 Wicked, lazy servant: this man’s inactivity is not negligible but seriously culpable. As punishment, he loses the gift he had received, that is now given to the first servant, whose possessions are already great.
- 25:29 See note on Mt 13:12 where there is a similar application of this maxim.
- 25:30 See note on Mt 8:11–12.
- 25:31–46 The conclusion of the discourse, which is peculiar to Matthew, portrays the final judgment that will accompany the parousia. Although often called a “parable,” it is not really such, for the only parabolic elements are the depiction of the Son of Man as a shepherd and of the righteous and the wicked as sheep and goats, respectively (Mt 25:32–33). The criterion of judgment will be the deeds of mercy that have been done for the least of Jesus’ brothers (Mt 25:40). A difficult and important question is the identification of these least brothers. Are they all people who have suffered hunger, thirst, etc. (Mt 25:35, 36) or a particular group of such sufferers? Scholars are divided in their response and arguments can be made for either side. But leaving aside the problem of what the traditional material that Matthew edited may have meant, it seems that a stronger case can be made for the view that in the evangelist’s sense the sufferers are Christians, probably Christian missionaries whose sufferings were brought upon them by their preaching of the gospel. The criterion of judgment for all the nations is their treatment of those who have borne to the world the message of Jesus, and this means ultimately their acceptance or rejection of Jesus himself; cf. Mt 10:40, “Whoever receives you, receives me.” See note on Mt 16:27.
- 25:32 All the nations: before the end the gospel will have been preached throughout the world (Mt 24:14); thus the Gentiles will be judged on their response to it. But the phrase all the nations includes the Jews also, for at the judgment “the Son of Man…will repay everyone according to his conduct” (Mt 16:27).
- 25:37–40 The righteous will be astonished that in caring for the needs of the sufferers they were ministering to the Lord himself. One of these least brothers of mine: cf. Mt 10:42.
- 25:41 Fire prepared…his angels: cf. 1 Enoch 10:13 where it is said of the evil angels and Semyaza, their leader, “In those days they will lead them into the bottom of the fire—and in torment—in the prison (where) they will be locked up forever.”
- 25:44–45 The accursed (Mt 25:41) will be likewise astonished that their neglect of the sufferers was neglect of the Lord and will receive from him a similar answer.
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