Hypocrisy Exposed

23 (A)Then Jesus spoke to the crowds and to His disciples, saying: (B)The scribes and the Pharisees have seated themselves in the chair of Moses. Therefore, whatever they tell you, do and [a]comply with it all, but do not do [b]as they do; for they say things and do not do them. And (C)they tie up heavy burdens and lay them on people’s shoulders, but they themselves are unwilling to move them with so much as their finger. And they do all their deeds (D)to be noticed by other people; for they (E)broaden their [c]phylacteries and lengthen (F)the tassels of their garments. And they (G)love the place of honor at banquets, and the seats of honor in the synagogues, and personal greetings in the marketplaces, and being called [d](H)Rabbi by the people. But as for you, (I)do not be called [e](J)Rabbi; for only One is your Teacher, and you are all brothers and sisters. And do not call anyone on earth your father; for only (K)One is your Father, He who is in heaven. 10 And do not be called [f]leaders; for only One is your Leader, that is, Christ. 11 (L)But the greatest of you shall be your servant. 12 (M)Whoever exalts himself shall be humbled, and whoever humbles himself shall be exalted.

Read full chapter

Notas al pie

  1. Matthew 23:3 Lit keep all
  2. Matthew 23:3 Lit according to their deeds
  3. Matthew 23:5 I.e., small pouches containing Scripture texts, worn on the left forearm and forehead for religious purposes
  4. Matthew 23:7 In Heb “My Teacher” or “My Master”
  5. Matthew 23:8 In Heb “My Teacher” or “My Master”
  6. Matthew 23:10 Or teachers

23 Then tote · ho Jesus Iēsous spoke laleō to the ho crowds ochlos and kai to ho his autos disciples mathētēs, saying legō, “ The ho scribes grammateus and kai the ho Pharisees Pharisaios now sit kathizō on epi the ho chair kathedra of Moses Mōysēs. Therefore oun put into practice poieō and kai continue to do tēreō whatever hosos ean they tell legō you hymeis; but de do poieō not imitate poieō what kata they autos · ho do ergon, for gar they teach legō but kai do not ou practice poieō. For de they tie desmeuō up heavy barys burdens phortion, · kai hard to bear dysbastaktos, and kai lay epitithēmi them on epi · ho people’ s anthrōpos shoulders ōmos, · ho but de they thelō themselves autos are thelō not ou willing thelō to move kineō them autos with ho their autos finger daktylos. They do poieō all pas · de · ho their autos deeds ergon to pros · ho be seen theaomai by ho others anthrōpos: they make platynō · ho their autos phylacteries phylaktērion broad and kai their ho tassels kraspedon long megalynō, they love phileō · de the ho place prōtoklisia of honor at en · ho banquets deipnon and kai the ho most important seats prōtokathedria in en the ho synagogues synagōgē, and kai · ho greetings aspasmos in en the ho marketplaces agora, and kai to be called kaleō Rabbi rhabbi by hypo · ho others anthrōpos. But de you hymeis are not to be called kaleō Rabbi rhabbi,’ for gar you hymeis have eimi but one heis · ho teacher didaskalos, and de you hymeis are eimi all pas brothers adelphos. And kai do not call kaleō anyone on epi earth your hymeis father patēr,’ · ho for gar you hymeis have eimi but one heis · ho Father patēr, and he ho is in heaven ouranios. 10 Nor mēde should you be called kaleō instructors kathēgētēs,’ because hoti Christ Christos is eimi your hymeis only heis instructor kathēgētēs. · ho 11 The ho · de greatest megas among you hymeis will be eimi your hymeis servant diakonos. 12 And de whoever hostis will exalt hypsoō himself heautou will be humbled tapeinoō, and kai whoever hostis will humble tapeinoō himself heautou will be exalted hypsoō.

Read full chapter