A Warning Against Hypocrisy(A)(B)

23 Then Jesus said to the crowds and to his disciples: “The teachers of the law(C) and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.(D)

“Everything they do is done for people to see:(E) They make their phylacteries[a](F) wide and the tassels on their garments(G) long; they love the place of honor at banquets and the most important seats in the synagogues;(H) they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.(I)

“But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. And do not call anyone on earth ‘father,’ for you have one Father,(J) and he is in heaven. 10 Nor are you to be called instructors, for you have one Instructor, the Messiah. 11 The greatest among you will be your servant.(K) 12 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.(L)

Seven Woes on the Teachers of the Law and the Pharisees

13 “Woe to you, teachers of the law and Pharisees, you hypocrites!(M) You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.(N) [14] [b]

15 “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert,(O) and when you have succeeded, you make them twice as much a child of hell(P) as you are.

16 “Woe to you, blind guides!(Q) You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’(R) 17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?(S) 18 You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ 19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred?(T) 20 Therefore, anyone who swears by the altar swears by it and by everything on it. 21 And anyone who swears by the temple swears by it and by the one who dwells(U) in it. 22 And anyone who swears by heaven swears by God’s throne and by the one who sits on it.(V)

23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth(W) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.(X) You should have practiced the latter, without neglecting the former. 24 You blind guides!(Y) You strain out a gnat but swallow a camel.

25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish,(Z) but inside they are full of greed and self-indulgence.(AA) 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

27 “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs,(AB) which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

29 “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets(AC) and decorate the graves of the righteous. 30 And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ 31 So you testify against yourselves that you are the descendants of those who murdered the prophets.(AD) 32 Go ahead, then, and complete(AE) what your ancestors started!(AF)

33 “You snakes! You brood of vipers!(AG) How will you escape being condemned to hell?(AH) 34 Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify;(AI) others you will flog in your synagogues(AJ) and pursue from town to town.(AK) 35 And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel(AL) to the blood of Zechariah son of Berekiah,(AM) whom you murdered between the temple and the altar.(AN) 36 Truly I tell you, all this will come on this generation.(AO)

37 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you,(AP) how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(AQ) and you were not willing. 38 Look, your house is left to you desolate.(AR) 39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[c](AS)

Footnotes

  1. Matthew 23:5 That is, boxes containing Scripture verses, worn on forehead and arm
  2. Matthew 23:14 Some manuscripts include here words similar to Mark 12:40 and Luke 20:47.
  3. Matthew 23:39 Psalm 118:26

Jesus Denounces Scribes and Pharisees

23 Then Jesus said to the crowds and to his disciples, “The scribes and the Pharisees sit on Moses’s seat;(A) therefore, do whatever they teach you and follow it, but do not do as they do, for they do not practice what they teach. They tie up heavy burdens, hard to bear,[a] and lay them on the shoulders of others, but they themselves are unwilling to lift a finger to move them.(B) They do all their deeds to be seen by others, for they make their phylacteries broad and their fringes long.(C) They love to have the place of honor at banquets and the best seats in the synagogues(D) and to be greeted with respect in the marketplaces and to have people call them rabbi. But you are not to be called rabbi, for you have one teacher, and you are all brothers and sisters.(E) And call no one your father on earth, for you have one Father, the one in heaven.(F) 10 Nor are you to be called instructors, for you have one instructor, the Messiah.[b] 11 The greatest among you will be your servant.(G) 12 All who exalt themselves will be humbled, and all who humble themselves will be exalted.(H)

13 “But woe to you, scribes and Pharisees, hypocrites! For you lock people out of the kingdom of heaven. For you do not go in yourselves, and when others are going in you stop them.[c](I) 15 Woe to you, scribes and Pharisees, hypocrites! For you cross sea and land to make a single convert, and you make the new convert twice as much a child of hell[d] as yourselves.

16 “Woe to you, blind guides who say, ‘Whoever swears by the sanctuary is bound by nothing, but whoever swears by the gold of the sanctuary is bound by the oath.’(J) 17 You blind fools! For which is greater, the gold or the sanctuary that has made the gold sacred?(K) 18 And you say, ‘Whoever swears by the altar is bound by nothing, but whoever swears by the gift that is on the altar is bound by the oath.’ 19 How blind you are! For which is greater, the gift or the altar that makes the gift sacred?(L) 20 So whoever swears by the altar swears by it and by everything on it, 21 and whoever swears by the sanctuary swears by it and by the one who dwells in it, 22 and whoever swears by heaven swears by the throne of God and by the one who is seated upon it.(M)

23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin and have neglected the weightier matters of the law: justice and mercy and faith. It is these you ought to have practiced without neglecting the others.(N) 24 You blind guides! You strain out a gnat but swallow a camel!

25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and of the plate,[e] so that the outside also may become clean.

27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which on the outside look beautiful but inside are full of the bones of the dead and of all kinds of uncleanness. 28 So you also on the outside look righteous to others, but inside you are full of hypocrisy and lawlessness.

29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the graves of the righteous, 30 and you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ 31 Thus you testify against yourselves that you are descendants of those who murdered the prophets. 32 Fill up, then, the measure of your ancestors. 33 You snakes, you brood of vipers! How can you escape the judgment of hell?[f] 34 For this reason I send you prophets, sages, and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town, 35 so that upon you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar. 36 Truly I tell you, all this will come upon this generation.

The Lament over Jerusalem

37 “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! 38 See, your house is left to you, desolate.[g] 39 For I tell you, you will not see me again until you say, ‘Blessed is the one who comes in the name of the Lord.’ ”(O)

Footnotes

  1. 23.4 Other ancient authorities lack hard to bear
  2. 23.10 Or the Christ
  3. 23.13 Other authorities add 23.14 here (or after 23.12): Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for the sake of appearance you make long prayers; therefore you will receive the greater condemnation
  4. 23.15 Gk Gehenna
  5. 23.26 Other ancient authorities lack and of the plate
  6. 23.33 Gk Gehenna
  7. 23.38 Other ancient authorities lack desolate

23 Then Moshiach spoke to the multitudes and to his Talmidim,

Saying, Upon the Kisei Moshe (Chair of Moses) sit the Sofrim and the Perushim.

Therefore, everything whatever they may tell you, be frum and be shomer, but according to their ma’asim (works) do not be shomer, for they do not practice what they preach.

And they tie up heavy [extra-Biblical, Mt 4:4; 15:3,6-9; 22:29] loads, hard to bear, and they place them upon the shoulders of men, but they, with so much as a finger, are not willing to lift the oppressive burdens.

And all their maasim hamitzvot (works of the commandments) they do in order to be seen by Bnei Adam, for they broaden their tefillin and lengthen their tzitziyot

and they love the places of honor at the seudot (banquet dinners), and the shuls,

And the [obsequious] Birkat Shalom greetings in the market places, and to be called by Bnei Adam, Rebbe.

But you are not to have pretentious titles like Rebbe, for One is your Rebbe [Rebbe Melech HaMoshiach], and all of you are Achim b’Moshiach.

And do not refer to anyone in the Olam Hazeh as your Abba, for One is your Av shbaShomayim.

10 Neither be called Moreinu, for One is your Moreh (teacher) the Rebbe, Melech HaMoshiach [Moreinu].

11 And the greatest among you will be your eved mesharet (servant, minister).

12 But whoever will lift up himself will be humbled, and whoever will humble himself will be lifted up.

13 But oy to you, Sofrim and Perushim, tzevuim (hypocrites), for in front of Bnei Adam you shut the Malchut HaShomayim. You do not go in yourselves, and the ones entering, you do not permit to enter.

14 Oy to you, Sofrim and Perushim, tzevuim! You devour the batim of almanot and for the sake of chashuve (importance) appearance you make long tefillot; therefore your gezar din (verdict) will be more severe.

15 Oy to you, Sofrim and Perushim, tzevuim. You travel over the sea and the dry land for the giyyur (proselytization) of one proselyte; then, when he becomes one, you make him twice as much a son of Gehinnom as you.

16 Oy to you, morei derech ivrim (blind guides), the, ones saying, Whoever swears by the Beis Hamikdash, it is a worthless shevuah (oath): but whoever swears by the gold of the Beis Hamikdash, he is obligated.

17 Ivrim! (blind ones), for which is greater, the gold or the Beis Hamikdash which gives the gold its kedushah (holiness, sanctity)?

18 And whoever swears by the Mizbeach (altar), it is worthless; but whoever swears by the korban upon it, he is obligated.

19 Ivrim, blind ones, for which is greater, the korban or Mizbeach which gives the korban its kedushah (holiness, sanctity)?

20 Therefore, the one having sworn by the Mizbeach swears by it and everything upon it.

21 And the one having sworn by the Beis Hamikdash swears by it and by everything indwelling it.

22 And the one having sworn by Shomayim swears by the kes malchut of Hashem and by the One sitting upon the kes malchut.

23 Oy to you, Sofrim and Perushim, tzevuim, for you give maasros (tithe) of mint and dill and cumin, and you have neglected the matters of the Torah of greater consequence: mishpat, chesed, and emunah. These things it was necessary to do and those [others] not to neglect.

24 Morei derech ivrim (blind guides), the ones that strain out a gnat and swallow a camel.

25 Oy to you, Sofrim and Perushim, tzevuim, you cleanse the outside of the kos (cup) and the dish, but inside they are full of chamdanut (greed) and taavanut (lust).

26 Blind Parush, first cleanse the inside of the kos, that perhaps also the outside may become clean.

27 Oy to you, Sofrim and Perushim, tzevuim, for you are like kevarim (graves) having been whitewashed, which on the outside indeed appear ois vaist (ostensibly) shein (beautiful), but on the inside are full of the unclean bones of the mesim (dead ones) and every trayfnyak.

28 Thus on the outside you indeed appear tzodek (righteous) to Bnei Adam, but on the inside you are full of tzeviut (hypocrisy) and you are lawlessly against the Torah.

29 Oy to you, Sofrim and Perushim, tzevuim, for you build kevarim of the Neviim and decorate matsevot (gravestones) of the tzaddikim,

30 And you say, If we were in the yamim (days) of Avoteinu (our Fathers), we would not have been shuttafim (partners) with them in the dahm haNeviim (blood of the Prophets).

31 Therefore, you are edim (witnesses) against yourselves that you are the banim (sons) of the ratzchaniyot (murderers) of the Neviim.

32 And you fill up the measure of your Avot.

33 Snakes, you banim of nachashim, how can you escape the Yom HaDin of Gehinnom?

34 For this reason hinei! I send to you Neviim and Chachamim and Sofrim, some of whom you will kill and some you will make talui al haetz (being hanged on the Tree, DEVARIM 21:23) and some you will subject to the shot (whip) in your shuls, and you will drive them out from city to city,

35 So that upon you may come all the dahm naki (innocent blood) shed upon the earth from the blood of Hevel to the blood of Zecharyah, whom you murdered between the Heikhal and the Mizbeach. [trans. note: cf. Lk 11:51 for Mt’s probable original text here]

36 Omein, I say to you, that all these things will come upon this generation.

37 Yerushalayim, Yerushalayim, the ones that kill the Neviim and stone those having been sent to you! How often have I wanted to gather your yeladim, as a hen gathers her chickens under her wings, but you were not willing!

38 Hinei! Look! KI LECHARBAH YIH’YEH HABEIT HAZEH (for this House will become a ruin (i.e. churban) YIRMEYAH 22:5).

39 For I say to you, by no means will you see me [Moshiach] from now until you say, BARUCH HABAH BSHEM ADONOI.