Matthew 23
Christian Standard Bible
Religious Hypocrites Denounced
23 Then(A) Jesus spoke to the crowds and to his disciples:(B) 2 “The scribes and the Pharisees are seated in the chair of Moses.(C) 3 Therefore do whatever they tell you, and observe it. But don’t do what they do, because they don’t practice what they teach.(D) 4 They tie up heavy loads that are hard to carry[a] and put them on people’s shoulders, but they themselves aren’t willing to lift a finger to move them.(E) 5 They do everything[b] to be seen by others: They enlarge their phylacteries(F) and lengthen their tassels.[c](G) 6 They love the place of honor at banquets, the front seats in the synagogues,(H) 7 greetings in the marketplaces, and to be called ‘Rabbi’ by people.
8 “But you are not to be called ‘Rabbi,’ because you have one Teacher,[d] and you are all brothers and sisters.(I) 9 Do not call anyone on earth your father, because you have one Father, who is in heaven.(J) 10 You are not to be called instructors either, because you have one Instructor, the Messiah. 11 The greatest among you will be your servant.(K) 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.(L)
13 “Woe to you, scribes and Pharisees, hypocrites! You shut the door of the kingdom of heaven in people’s faces. For you don’t go in, and you don’t allow those entering to go in.[e](M)
15 “Woe to you, scribes and Pharisees, hypocrites! You travel over land and sea to make one convert,(N) and when he becomes one, you make him twice as much a child of hell as you are!
16 “Woe to you, blind guides,(O) who say, ‘Whoever takes an oath by the temple, it means nothing. But whoever takes an oath(P) by the gold of the temple is bound by his oath.’[f] 17 Blind fools! For which is greater, the gold or the temple that sanctified the gold? 18 Also, ‘Whoever takes an oath by the altar, it means nothing; but whoever takes an oath by the gift that is on it is bound by his oath.’ 19 Blind people![g] For which is greater, the gift or the altar that sanctifies the gift?(Q) 20 Therefore, the one who takes an oath by the altar takes an oath by it and by everything on it. 21 The one who takes an oath by the temple takes an oath by it and by him who dwells(R) in it. 22 And the one who takes an oath by heaven takes an oath by God’s throne(S) and by him who sits on it.(T)
23 “Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of[h] mint, dill, and cumin, and yet you have neglected the more important matters of the law—justice,(U) mercy, and faithfulness.[i] These things should have been done without neglecting the others. 24 Blind guides!(V) You strain out a gnat, but gulp down a camel!
25 “Woe to you, scribes and Pharisees, hypocrites! You clean the outside of the cup and dish, but inside they are full of greed[j] and self-indulgence.(W) 26 Blind Pharisee! First clean the inside of the cup,[k] so that the outside of it[l] may also become clean.
27 “Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs,(X) which appear beautiful on the outside, but inside are full of the bones of the dead and every kind of impurity. 28 In the same way, on the outside you seem righteous to people, but inside you are full of hypocrisy and lawlessness.
29 “Woe to you, scribes and Pharisees, hypocrites! You build the tombs of the prophets and decorate the graves of the righteous, 30 and you say, ‘If we had lived in the days of our ancestors, we wouldn’t have taken part with them in shedding the prophets’ blood.’ 31 So you testify against yourselves that you are descendants of those who murdered the prophets. 32 Fill up, then, the measure of your ancestors’ sins!(Y)
33 “Snakes! Brood of vipers! How can you escape being condemned to hell?[m](Z) 34 This is why I am sending you prophets,(AA) sages, and scribes. Some of them you will kill and crucify, and some of them you will flog in your synagogues(AB) and pursue from town to town. 35 So all the righteous blood shed on the earth will be charged to you,[n] from the blood of righteous Abel to the blood of Zechariah,(AC) son of Berechiah, whom you murdered between the sanctuary and the altar.(AD) 36 Truly I tell you, all these things will come on this generation.(AE)
Jesus’s Lamenting over Jerusalem
37 “Jerusalem, Jerusalem,(AF) who kills the prophets and stones those who are sent to her. How often I wanted to gather your children together, as a hen gathers her chicks[o] under her wings, but you were not willing!(AG) 38 See, your house is left to you desolate.(AH) 39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord’!”[p](AI)
Footnotes
- 23:4 Other mss omit that are hard to carry
- 23:5 Lit do all their works
- 23:5 Other mss add on their robes
- 23:8 Other mss add the Christ
- 23:13 Some mss include v. 14: “Woe to you, scribes and Pharisees, hypocrites! You devour widows’ houses and make long prayers just for show. This is why you will receive a harsher punishment.
- 23:16 Lit is obligated, also in v. 18
- 23:19 Other mss read Fools and blind
- 23:23 Or You tithe
- 23:23 Or faith
- 23:25 Or full of violence
- 23:26 Other mss add and dish
- 23:26 Other mss read of them
- 23:33 Lit escape from the judgment of gehenna
- 23:35 Lit will come on you
- 23:37 Or as a mother bird gathers her young
- 23:39 Ps 118:26
Matthew 23
New Catholic Bible
Chapter 23
Portrait of the Scribes and Pharisees.[a] 1 Then Jesus addressed the crowds and his disciples: 2 “The scribes and the Pharisees sit on Moses’ seat. 3 Therefore, be careful to do whatever they tell you, but do not follow their example, for they do not practice what they preach. 4 They tie up heavy burdens that are difficult to bear and lay them on the shoulders of others, but they will not lift a finger to be of assistance.
5 “Everything they do is meant to attract the attention of others. They widen their phylacteries[b] and lengthen their tassels. 6 They love to have places of honor at banquets and the best seats in synagogues, 7 and to be greeted with respect in the marketplaces and to be addressed as ‘Rabbi.’
Do Not Be Called Teacher.[c] 8 “But do not allow yourselves to be called ‘Rabbi,’ for you have only one Master, and you are all brethren. 9 Call no one on earth your father, for you have but one Father, and he is in heaven. 10 You must not be called ‘teacher,’ for you have only one Teacher, the Christ. 11 The greatest among you must be your servant. 12 All those who exalt themselves will be humbled, and all those who humble themselves will be exalted.
13 Woe to You, Teachers of the Law.[d]“Woe to you, scribes and Pharisees, you hypocrites! You shut the entrance to the kingdom of heaven in people’s faces. You yourselves do not enter, nor do you allow others to enter.
[14 “Woe to you, scribes and Pharisees, you hypocrites! For you devour the houses of widows, while for the sake of appearance you recite lengthy prayers. As a result, you will receive the severest possible condemnation.][e]
15 “Woe to you, scribes and Pharisees, you hypocrites! You journey over sea and land to make a single convert,[f] and then you make that convert twice as worthy of Gehenna as you are.
16 [g]“Woe to you, blind guides! You say, ‘If someone swears by the temple, that is not binding, but if someone swears by the gold of the temple, he is bound by his oath.’ 17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?
18 “And you say, ‘If someone swears by the altar, that is not binding, but if someone swears by the offering that lies on the altar, he is bound by his oath.’ 19 You blind fools! Which is of greater value—the offering, or the altar that makes the offering sacred?
20 “The one who swears by the altar swears both by it and by everything that lies upon it. 21 The one who swears by the temple swears both by it and by the one who dwells within it. 22 And the one who swears by heaven swears both by the throne of God and by the One who is seated upon it.
23 [h]“Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint and dill and cumin, but you have neglected the more important aspects of the Law: justice, mercy, and faithfulness. You should have practiced these without neglecting the others. 24 You blind guides! You strain out a gnat and then swallow a camel!
25 “Woe to you, scribes and Pharisees, you hypocrites! You cleanse the outside of a cup and dish, but you leave the inside full of greed and self-indulgence. 26 Blind Pharisee! First cleanse the inside of the cup and dish so that the outside may also be clean.
27 “Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs[i] that look beautiful on the outside, but inside they are full of the bones of the dead and of all kinds of decay. 28 In the same way, on the outside you appear to be righteous, but inside you are full of hypocrisy and wickedness.
29 The Judgment of God Has Already Come on This Generation.[j]“Woe to you, scribes and Pharisees, you hypocrites! You build the tombs of the Prophets and adorn the graves of the righteous, 30 and you say, ‘If we had lived in the time of our ancestors, we never would have collaborated with them in shedding the blood of the Prophets.’ 31 Thus, you acknowledge that you are the descendants of those who murdered the Prophets. 32 Go and complete the work that your ancestors began.
33 “You snakes! You brood of vipers! How can you escape being condemned to Gehenna? 34 Behold, therefore, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and some of them you will scourge in your synagogues and pursue from town to town. 35 As a result, upon you will fall the guilt of all the innocent blood that has been shed upon the earth, from the blood of the righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar. 36 Amen, I say to you, the guilt for all this will fall upon this generation.
37 The Lament over Jerusalem.[k]“Jerusalem, Jerusalem, you murder the Prophets and stone the messengers sent to you! How often have I longed to gather your children together as a hen gathers her chicks under her wings, but you would not allow it! 38 Behold, your house has been abandoned and left desolate. 39 I tell you, you will not see me again until you say: ‘Blessed is he who comes in the name of the Lord.’ ”
Footnotes
- Matthew 23:1 It was considered a fine thing to show off Jewish piety even in the way one dressed: men wore phylacteries (see note on v. 5, below), and made extra long the tassels with which, according to the Law, their prayer shawls should be adorned.
- Matthew 23:5 Phylacteries: little boxes containing tiny parchment scrolls that had texts of Scripture on them (Ex 13:1-10; 13:11-16; Deut 6:4-9; 11:13-21) and were placed in little tubes; the boxes were attached to the forehead and the left forearm, in keeping with a literal interpretation of Deut 6:8; 11:18. The tassels had a blue thread running through them as a symbol of heaven; they were to remind the wearer of the commandments of God (Num 15:38).
- Matthew 23:8 Here Jesus obviously does not abolish the words “Rabbi,” “father,” and “teacher.” He condemns ambition and despotism on the one hand and blind servility on the other. The true Father of Christians is God, and the true Master is Christ, the Son of God. In others, paternal and magistral authority is never absolute, but relative and subordinate to the divine authority.
- Matthew 23:13 At that period, Jews tried to win Gentiles over to their religion; those who came were called proselytes. There were also Gentiles who sympathized with Jewish ways and were called “God-fearers.” There must have been rivalries between Jews and Christians in this area.
- Matthew 23:14 This verse is identical with Mk 12:40 and seems to have been interpolated from that text.
- Matthew 23:15 Convert: a proselyte, that is, a Gentile who had accepted the faith of Israel. Worthy of Gehenna: worthy of damnation.
- Matthew 23:16 Jesus shows that the Pharisees were wrong in saying that swearing by the gold of the temple and by the offering that lies on the altar is more binding than swearing by the temple or by the altar.
- Matthew 23:23 The Law prescribed a tithe on the most important products. However, the Pharisees had extended it to even the most insignificant herbs, and yet they neglected the duties toward one’s neighbor, such as justice, compassion, and fidelity. Thus, they strained their liquids so as not to involuntarily swallow an insect and render themselves unclean yet gave no thought to observing the more grave commandments of the moral law.
- Matthew 23:27 You are like whitewashed tombs: an allusion to the custom of whitewashing tombs so that no one might inadvertently touch them and contract a legal uncleanness (see Num 19:16).
- Matthew 23:29 The final curse becomes a prophecy of judgment. It sketches the long history of the opposition between the Israel of human beings and the Israel of God, from the first murder of which the Bible speaks to the last (in the order in which the books of the Bible were placed at that period), that is, from Abel (Gen 4:8) to Zechariah (2 Chr 24:20-22).
- Matthew 23:37 Jesus offers a lament over Jerusalem, which by failing to accept him opened herself to catastrophe. However, at the end time the Israelites will be converted and acclaim Jesus in his Second Coming (Ps 118:26; see Rom 11:25-33).
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