³⁴ but when the P’rushim learned that he had silenced the Tz’dukim, they got together, ³⁵ and one of them who was a Torah expert asked a sh’eilah to trap him: ³⁶ “Rabbi, which of the mitzvot in the Torah is the most important?” ³⁷ He told him, “‘You are to love Adonai your God with all your heart and with all your soul and with all your strength.’^{[a] 38} This is the greatest and most important mitzvah. ³⁹ And a second is similar to it, ‘You are to love your neighbor as yourself.’^{[b] 40} All of the Torah and the Prophets are dependent on these two mitzvot.”

⁴¹ Then, turning to the assembled P’rushim, Yeshua put a sh’eilah to them: ⁴² “Tell me your view concerning the Messiah: whose son is he?” They said to him, “David’s.” ⁴³ “Then how is it,” he asked them, “that David, inspired by the Spirit, calls him ‘Lord,’ when he says,

⁴⁵ If David thus calls him ‘Lord,’ how is he his son?” ⁴⁶ No one could think of anything to say in reply; and from that day on, no one dared put to him another sh’eilah.

4 Dear friends, don’t trust every spirit. On the contrary, test the spirits to see whether they are from God; because many false prophets have gone out into the world. ² Here is how you recognize the Spirit of God: every spirit which acknowledges that Yeshua the Messiah came as a human being is from God, ³ and every spirit which does not acknowledge Yeshua is not from God — in fact, this is the spirit of the Anti-Messiah. You have heard that he is coming. Well, he’s here now, in the world already!

⁴ You, children, are from God and have overcome the false prophets, because he who is in you is greater than he who is in the world. ⁵ They are from the world; therefore, they speak from the world’s viewpoint; and the world listens to them. ⁶ We are from God. Whoever knows God listens to us; whoever is not from God doesn’t listen to us. This is how we distinguish the Spirit of truth from the spirit of error.

⁷ Beloved friends, let us love one another; because love is from God; and everyone who loves has God as his Father and knows God. ⁸ Those who do not love, do not know God; because God is love. ⁹ Here is how God showed his love among us: God sent his only Son into the world, so that through him we might have life. ¹⁰ Here is what love is: not that we have loved God, but that he loved us and sent his Son to be the kapparah for our sins.

¹¹ Beloved friends, if this is how God loved us, we likewise ought to love one another. ¹² No one has ever seen God; if we love one another, God remains united with us, and our love for him has been brought to its goal in us. ¹³ Here is how we know that we remain united with him and he with us: he has given to us from his own Spirit. ¹⁴ Moreover, we have seen and we testify that the Father has sent his Son as Deliverer of the world. ¹⁵ If someone acknowledges that Yeshua is the Son of God, God remains united with him, and he with God. ¹⁶ Also we have come to know and trust the love that God has for us. God is love; and those who remain in this love remain united with God, and God remains united with them.

¹⁷ Here is how love has been brought to maturity with us: as the Messiah is, so are we in the world. This gives us confidence for the Day of Judgment. ¹⁸ There is no fear in love. On the contrary, love that has achieved its goal gets rid of fear, because fear has to do with punishment; the person who keeps fearing has not been brought to maturity in regard to love.

¹⁹ We ourselves love now because he loved us first. ²⁰ If anyone says, “I love God,” and hates his brother, he is a liar. For if a person does not love his brother, whom he has seen, then he cannot love God, whom he has not seen. ²¹ Yes, this is the command we have from him: whoever loves God must love his brother too.