The Parable of the Wedding Banquet^(A)

22 Jesus spoke to them again in parables, saying: ² “The kingdom of heaven is like^(B) a king who prepared a wedding banquet for his son. ³ He sent his servants^(C) to those who had been invited to the banquet to tell them to come, but they refused to come.

⁴ “Then he sent some more servants^(D) and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

⁵ “But they paid no attention and went off—one to his field, another to his business. ⁶ The rest seized his servants, mistreated them and killed them. ⁷ The king was enraged. He sent his army and destroyed those murderers^(E) and burned their city.

⁸ “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. ⁹ So go to the street corners^(F) and invite to the banquet anyone you find.’ ¹⁰ So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,^(G) and the wedding hall was filled with guests.

¹¹ “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. ¹² He asked, ‘How did you get in here without wedding clothes, friend^(H)?’ The man was speechless.

¹³ “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’^(I)

¹⁴ “For many are invited, but few are chosen.”^(J)

Paying the Imperial Tax to Caesar^(K)

¹⁵ Then the Pharisees went out and laid plans to trap him in his words. ¹⁶ They sent their disciples to him along with the Herodians.^(L) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. ¹⁷ Tell us then, what is your opinion? Is it right to pay the imperial tax^[a](M) to Caesar or not?”

¹⁸ But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? ¹⁹ Show me the coin used for paying the tax.” They brought him a denarius, ²⁰ and he asked them, “Whose image is this? And whose inscription?”

²¹ “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s,^(N) and to God what is God’s.”

²² When they heard this, they were amazed. So they left him and went away.^(O)

Marriage at the Resurrection^(P)

²³ That same day the Sadducees,^(Q) who say there is no resurrection,^(R) came to him with a question. ²⁴ “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him.^{(S) 25} Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. ²⁶ The same thing happened to the second and third brother, right on down to the seventh. ²⁷ Finally, the woman died. ²⁸ Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”

²⁹ Jesus replied, “You are in error because you do not know the Scriptures^(T) or the power of God. ³⁰ At the resurrection people will neither marry nor be given in marriage;^(U) they will be like the angels in heaven. ³¹ But about the resurrection of the dead—have you not read what God said to you, ³² ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’^[b]?^(V) He is not the God of the dead but of the living.”

³³ When the crowds heard this, they were astonished at his teaching.^(W)

The Greatest Commandment^(X)

³⁴ Hearing that Jesus had silenced the Sadducees,^(Y) the Pharisees got together. ³⁵ One of them, an expert in the law,^(Z) tested him with this question: ³⁶ “Teacher, which is the greatest commandment in the Law?”

³⁷ Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’^{[c](AA) 38} This is the first and greatest commandment. ³⁹ And the second is like it: ‘Love your neighbor as yourself.’^{[d](AB) 40} All the Law and the Prophets hang on these two commandments.”^(AC)

Whose Son Is the Messiah?^(AD)

⁴¹ While the Pharisees were gathered together, Jesus asked them, ⁴² “What do you think about the Messiah? Whose son is he?”

“The son of David,”^(AE) they replied.

⁴³ He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

⁴⁵ If then David calls him ‘Lord,’ how can he be his son?” ⁴⁶ No one could say a word in reply, and from that day on no one dared to ask him any more questions.^(AG)

Reuben

5 The sons of Reuben^(A) the firstborn of Israel (he was the firstborn, but when he defiled his father’s marriage bed,^(B) his rights as firstborn were given to the sons of Joseph^(C) son of Israel;^(D) so he could not be listed in the genealogical record in accordance with his birthright,^{(E) 2} and though Judah^(F) was the strongest of his brothers and a ruler^(G) came from him, the rights of the firstborn^(H) belonged to Joseph)— ³ the sons of Reuben^(I) the firstborn of Israel:

Gad

¹⁷ All these were entered in the genealogical records during the reigns of Jotham^(V) king of Judah and Jeroboam^(W) king of Israel.

¹⁸ The Reubenites, the Gadites and the half-tribe of Manasseh had 44,760 men ready for military service^(X)—able-bodied men who could handle shield and sword, who could use a bow, and who were trained for battle. ¹⁹ They waged war against the Hagrites, Jetur,^(Y) Naphish and Nodab. ²⁰ They were helped^(Z) in fighting them, and God delivered the Hagrites and all their allies into their hands, because they cried^(AA) out to him during the battle. He answered their prayers, because they trusted^(AB) in him. ²¹ They seized the livestock of the Hagrites—fifty thousand camels, two hundred fifty thousand sheep and two thousand donkeys. They also took one hundred thousand people captive, ²² and many others fell slain, because the battle^(AC) was God’s. And they occupied the land until the exile.^(AD)

The Half-Tribe of Manasseh

²³ The people of the half-tribe of Manasseh^(AE) were numerous; they settled in the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon).^(AF)

²⁴ These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families. ²⁵ But they were unfaithful^(AG) to the God of their ancestors and prostituted^(AH) themselves to the gods of the peoples of the land, whom God had destroyed before them. ²⁶ So the God of Israel stirred up the spirit^(AI) of Pul^(AJ) king of Assyria (that is, Tiglath-Pileser^(AK) king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah,^(AL) Habor, Hara and the river of Gozan, where they are to this day.