Matthew 20
Amplified Bible
Laborers in the Vineyard
20 “For the kingdom of heaven is like the owner of an estate who went out in the morning at dawn to hire workmen for his vineyard. 2 When he had agreed with the laborers for a [a]denarius for the day, he sent them into his vineyard. 3 And he went out about the third hour (9:00 a.m.) and saw others standing idle in the market place; 4 and he said to them, ‘You also go into the vineyard, and I will pay you whatever is right (an appropriate wage).’ And they went. 5 He went out about the sixth hour (noon) and the ninth hour (3:00 p.m.), and did the same thing. 6 And about the eleventh hour (5:00 p.m.) he went out and found others standing around, and he said to them, ‘Why have you been standing here idle all day?’ 7 They answered him, ‘Because no one hired us.’ He told them, ‘You go into the vineyard also.’
8 “When evening came, the owner of the vineyard said to his manager, ‘Call the workers and pay them their wages, beginning with the last [to be hired] and ending with the first [to be hired].’(A) 9 Those who had been hired at the eleventh hour (5:00 p.m.) came and received a denarius each [a day’s wage]. 10 Now when the first [to be hired] came, they thought they would get more; but each of them also received a denarius. 11 When they received it, they protested and grumbled at the owner of the estate, 12 saying, ‘These men who came last worked [only] one hour, and yet you have made them equal [in wages] to us who have carried [most of] the burden and [worked in] the scorching heat of the day.’ 13 But the owner of the estate replied to one of them, ‘Friend, I am doing you no injustice. Did you not agree with me for a denarius? 14 Take what belongs to you and go, but I choose to give to this last man [hired] the same as I give to you. 15 Am I not lawfully permitted to do what I choose with what is mine? Or is your eye [b]envious because I am generous?’ 16 So those who are last [in this world] shall be first [in the world to come], and those who are first, last.”
Death, Resurrection Foretold
17 As Jesus was going up to Jerusalem, He took the twelve [disciples] aside, and along the way He said to them, 18 “Listen carefully: we are going up to Jerusalem; and the Son of Man will be handed over to the chief priests and scribes (Sanhedrin, Jewish High Court), and they will [judicially] condemn Him and sentence Him to death, 19 and will hand Him over to the Gentiles (Roman authorities) to be mocked and scourged and crucified, and He will be raised [to life] on the third day.”
Preferred Treatment Asked
20 Then [Salome] the [c]mother of Zebedee’s children [James and John] came up to Jesus with her sons and, kneeling down [in respect], asked a favor of Him.(B) 21 And He said to her, “What do you wish?” She answered Him, “Command that in Your kingdom these two sons of mine may sit [in positions of honor and authority] one on Your right and one on Your left.” 22 But Jesus replied, “You do not realize what you are asking. Are you able to drink the cup [of suffering] that I am about to drink?” They answered, “We are able.” 23 He said to them, “You will drink My cup [of suffering]; but to sit on My right and on My left this is not Mine to give, but it is for those for whom it has been prepared by My Father.”
24 And when the [other] ten heard this, they were resentful and angry with the two brothers. 25 But Jesus called them to Himself and said, “You know that the rulers of the Gentiles have absolute power and lord it over them, and their great men exercise authority over them [tyrannizing them].(C) 26 It is not this way among you, but whoever wishes to become great among you shall be your servant, 27 and whoever wishes to be first among you shall be your [willing and humble] slave; 28 just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”
Sight for the Blind
29 As they were leaving Jericho, a large crowd followed Him.(D) 30 And two blind men were sitting by the road, and when they heard that Jesus was passing by, they cried out, “Lord, have mercy on us, Son of David (Messiah)!” 31 The crowd sternly told them to be quiet, but they cried out all the more, “Lord, Son of David (Messiah) have mercy on us!” 32 Jesus stopped and called them, and asked, “What do you want Me to do for you?” 33 They answered Him, “Lord, we want our eyes to be opened.” 34 Moved with compassion, Jesus touched their eyes; and immediately they regained their sight and followed Him [as His disciples].
Footnotes
- Matthew 20:2 A day’s wage for a common laborer.
- Matthew 20:15 Lit evil because I am good?
- Matthew 20:20 This woman is believed to be the sister of Jesus’ mother, Mary.
Matthew 20
Lexham English Bible
The Parable of the Workers in the Vineyard
20 “For the kingdom of heaven is like a man—the master of the house—who went out early in the morning to hire workers for his vineyard. 2 And after[a] coming to an agreement with the workers for a denarius per day, he sent them into his vineyard. 3 And going out about the third hour, he saw others standing idle in the marketplace. 4 And to those people he said, ‘You also go into the vineyard, and I will give you whatever is right.’ 5 So they went. Going out[b] again about the sixth and ninth hour he did the same thing. 6 And about the eleventh hour he went out and[c] found others standing there and said to them, ‘Why are you standing here the whole day unemployed?’ 7 They said to him, ‘Because no one hired us.’ He said to them, ‘You go also into the vineyard.’ 8 And when[d] evening came, the owner of the vineyard said to his manager, ‘Call the workers and pay them their[e] wages, beginning from the last up to the first.’ 9 And when the ones hired about the eleventh hour came, they received a denarius apiece. 10 And when[f] the first came, they thought that they would receive more, and they also received a denarius apiece. 11 And when they[g] received it,[h] they began to complain[i] against the master of the house, 12 saying, ‘These last people worked one hour and you made them equal to us who have endured the burden of the day and the burning heat!’ 13 But he answered one of them and[j] said, ‘Friend, I am not doing you wrong. Did you not come to an agreement with me for a denarius? 14 Take what is yours and go! But I want to give to this last person the same as I gave[k] to you also. 15 Is it not[l] permitted for me to do whatever I want with what is mine? Or is your eye evil because I am generous?’ 16 Thus the last will be first and the first last.”
Jesus Predicts His Death and Resurrection a Third Time
17 And as[m] Jesus was going up to Jerusalem, he took the twelve disciples by themselves and said to them on the way, 18 “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death, 19 and will hand him over to the Gentiles to mock him[n] and flog him[o] and crucify him,[p] and on the third day he will be raised.”
A Request by the Mother of James and John
20 Then the mother of the sons of Zebedee came up to him with her sons, and[q] kneeling down she asked[r] something from him. 21 And he said to her, “What do you want?” She said to him, “Say that these two sons of mine may sit one at your right hand and one at your left in your kingdom.” 22 But Jesus answered and[s] said, “You do not know what you are asking! Are you able to drink the cup that I am about to drink?” They said to him, “We are able.” 23 He said to them, “You will indeed drink my cup, but to sit at my right hand and at my left is not mine[t] to grant, but is for those for whom it has been prepared by my Father.”
24 And when[u] the ten heard this,[v] they were indignant concerning the two brothers. 25 But Jesus called them to himself and[w] said, “You know that the rulers of the Gentiles lord it over them, and those in high positions exercise authority over them. 26 It will not be like this among you! But whoever wants to become great among you must be your servant, 27 and whoever wants to be most prominent among you must be your slave— 28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Two Blind Men Healed at Jericho
29 And as[x] they were going out of Jericho, a large crowd followed him. 30 And behold, there were two blind men sitting beside the road. When they[y] heard that Jesus was passing by, they called out, saying, “Lord, have mercy on us,[z] Son of David!” 31 And the crowd rebuked them so that they would be quiet. But they called out all the more, saying, “Lord, have mercy on us,[aa] Son of David!” 32 And Jesus stopped,[ab] called them, and said, “What do you want me to do for you?” 33 They said to him, “Lord, that our eyes be opened!” 34 And having compassion, Jesus touched their eyes, and immediately they received their sight and followed him.
Footnotes
- Matthew 20:2 Here “after” is supplied as a component of the participle (“coming to an agreement”) which is understood as temporal
- Matthew 20:5 Some manuscripts have “And going out”
- Matthew 20:6 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Matthew 20:8 Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
- Matthew 20:8 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 20:10 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Matthew 20:11 Here “when” is supplied as a component of the participle (“received”) which is understood as temporal
- Matthew 20:11 *Here the direct object is supplied from context in the English translation
- Matthew 20:11 The imperfect tense has been translated as ingressive here (“began to complain”)
- Matthew 20:13 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 20:14 The words “I gave” are an implied repetition from the verb earlier in the verse
- Matthew 20:15 Some manuscripts have “Or is it not”
- Matthew 20:17 Here “as” is supplied as a component of the participle (“was going up”) which is understood as temporal
- Matthew 20:19 Here the direct object is supplied from context in the English translation
- Matthew 20:19 Here the direct object is supplied from context in the English translation
- Matthew 20:19 *Here the direct object is supplied from context in the English translation
- Matthew 20:20 Here “and” is supplied because the participle (“kneeling down”) has been translated as a finite verb in keeping with English style
- Matthew 20:20 Here the participle (“asked”) is translated as a finite verb because of English style
- Matthew 20:22 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 20:23 Some manuscripts have “this is not mine”
- Matthew 20:24 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 20:24 *Here the direct object is supplied from context in the English translation
- Matthew 20:25 Here “and” is supplied because the previous participle (“called … to himself”) has been translated as a finite verb
- Matthew 20:29 Here “as” is supplied as a component of the temporal genitive absolute participle (“were going out”)
- Matthew 20:30 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 20:30 Some manuscripts have “Have mercy on us, Lord”
- Matthew 20:31 Some manuscripts have “Have mercy on us, Lord”
- Matthew 20:32 *Here the participle (“stopped”) is translated as a finite verb because of English style
Matthew 20
New Catholic Bible
Chapter 20
The Parable of the Workers in the Vineyard.[a] 1 “The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for a denarius[b] a day, he sent them into his vineyard. 3 Going out about nine o’clock,[c] he saw some others standing idle in the marketplace. 4 He said to them, ‘You also go into my vineyard and I will give you what is just.’ 5 When he went out again around noon and at three in the afternoon,[d] he did the same. 6 Then, about five o’clock,[e] he went out and found others standing around, and he said to them, ‘Why have you been standing here idle all day?’ 7 They answered, ‘Because no one has hired us.’ He said to them, ‘You too go into my vineyard.’
8 “When evening came, the owner of the vineyard said to his foreman, ‘Summon the workers and give them their pay, beginning with those who came last and ending with the first.’ 9 When those who had started to labor at five o’clock came, each of them received a denarius. 10 Therefore, those who had come first thought that they would receive more, but they were paid a denarius, the same as the others. 11 And when they received it, they began to grumble against the landowner, 12 saying, ‘These men who were hired last worked only one hour, and yet you have rewarded them on the same level with us who have borne the greatest portion of the work and the heat of the day.’
13 “The owner replied to one of them, ‘Friend, I am not treating you unfairly. Did you not agree with me to work for a denarius? 14 Take your pay and leave. I have chosen to pay the latecomers the same as I pay you. 15 Am I not free to do as I wish with my own money? Or are you envious because I am generous?’ 16 Thus, the last will be first and the first will be last.”
17 Jesus Predicts His Passion a Third Time.[f] As Jesus was going up to Jerusalem, he took the twelve disciples aside by themselves and said to them, 18 “Behold, we are now going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death. 19 Then they will hand him over to the Gentiles to be mocked and scourged and crucified, and on the third day he will be raised to life.”
20 The Son of Man Has Come To Serve.[g] Then the mother of the sons of Zebedee came to Jesus with her sons and made a request of him after kneeling before him. 21 “What do you wish?” he asked her. She said to him, “Promise that these two sons of mine may sit, one at your right hand and the other at your left, in your kingdom.” 22 Jesus said in reply, “You do not know what you are asking. Can you drink the cup[h] I am going to drink?” They said to him, “We can.”
23 He then said to them, “You shall indeed drink my cup, but to sit at my right hand and at my left is not in my power to grant. Those places belong to those for whom they have been prepared by my Father.”
24 When the other ten disciples heard this, they were indignant at the two brothers. 25 But Jesus called them over and said, “You know that the rulers of the Gentiles lord it over them, and their great ones make their authority over them felt. 26 This must not be so with you. Instead, whoever wishes to be great among you must be your servant, 27 and whoever wishes to be first among you must be your servant. 28 In the same way, the Son of Man did not come to be served but rather to serve and to give his life as a ransom for many.”[i]
29 Two Blind Men Receive Sight.[j] As they were leaving Jericho, a large crowd followed Jesus. 30 Two blind men were sitting by the roadside, and when they learned that Jesus was passing by, they shouted, “Lord, Son of David, take pity on us.” 31 The crowd rebuked them and told them to be silent, but they only shouted even more loudly, “Lord, Son of David, take pity on us.”
32 Jesus stopped and called them, saying, “What do you want me to do for you?” 33 They said to him, “Lord, grant that our eyes may be opened.” 34 Jesus, moved with compassion, touched their eyes. Immediately, they received their sight and followed him.
Footnotes
- Matthew 20:1 The parable of the workers in the vineyard teaches that the promised kingdom is a gift of grace and not a wage. For salvation is not the fruit of a commercial contract but consists in a communion of love, a filial response on the part of humans to the initiative of God, who offers them his friendship. Christians who do good cannot boast of rights before God. They should merely do all they can to correspond with God’s call and render themselves ever less unworthy of his friendship.
- Matthew 20:2 Denarius: a Roman coin that was the normal daily wage at the time—what a Roman soldier also received.
- Matthew 20:3 Nine o’clock: literally, “the third hour.”
- Matthew 20:5 Noon . . . three in the afternoon: literally, “the sixth hour . . . the ninth hour.”
- Matthew 20:6 Five o’clock: literally, “the eleventh hour.”
- Matthew 20:17 At the moment when he starts out for Jerusalem, Jesus clearly confronts the drama of his sacrifice. This third prediction of the Passion is much more detailed than the first two.
- Matthew 20:20 The apostles were still dreaming of an earthly Messianic kingdom and seeking an important role in it. However, their recompense would be a gift from the heavenly Father, not a right of their own. Jesus’ mission in the world was to save human beings and not to assign them their prize.
- Matthew 20:22 Drink the cup: in the idiom of the Bible, this meant to meet suffering (see Isa 51:17; Jer 25:15; Ps 75:9).
- Matthew 20:28 As the suffering Servant (Isa 53), Jesus has come to expiate the sins of all, offering the Father his own life as the price of the ransom, i.e., as the supreme expression of love.
- Matthew 20:29 Until the very end Jesus is the one who hears the cry of the distressed, the one who gives human beings light and calls them to follow him.
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