Matthew 19
Amplified Bible
Concerning Divorce
19 Now when Jesus had finished saying these things, He left Galilee and went into the part of Judea that is beyond the Jordan; 2 and large crowds followed Him, and He healed them there.
3 And Pharisees came to Jesus, testing Him and asking, “Is it lawful for a man to divorce his wife for just any reason?” 4 He replied, “Have you never read that He who created them from the beginning made them male and female, 5 and said, ‘For this reason a man shall leave his father and mother and shall be joined inseparably to his wife, and the two shall become one flesh’?(A) 6 So they are no longer two, but one flesh. Therefore, what God has joined together, let no one separate.” 7 The Pharisees said to Him, “Why then did Moses command us to give her a certificate of divorce and send her away?”(B) 8 He said to them, “Because your hearts were hard and stubborn Moses permitted you to divorce your wives; but from the beginning it has not been this way. 9 I say to you, whoever divorces his wife, except for sexual immorality, and marries another woman commits adultery[a].”
10 The disciples said to Jesus, “If the relationship of a man with his wife is like this, it is better not to marry.” 11 But He said to them, “Not all men can accept this statement, but only those to whom [the capacity to receive] it has been given. 12 For there are eunuchs who have been born that way from their mother’s womb [making them incapable of consummating a marriage]; and there are eunuchs who have been made eunuchs by men [for royal service]; and there are eunuchs who have [b]made themselves so for the sake of the kingdom of heaven. He who is able to accept this, let him accept it.”
Jesus Blesses Little Children
13 Then children were brought to Jesus so that He might place His hands on them [for a blessing] and pray; but the disciples reprimanded them. 14 But He said, “Leave the children alone, and do not forbid them from coming to Me; for the kingdom of heaven belongs to such as these.” 15 After placing His hands on them [for a blessing], He went on from there.
The Rich Young Ruler
16 And someone came to Him and said, “Teacher, what [essentially] good thing shall I do to obtain eternal life [that is, eternal salvation in the Messiah’s kingdom]?”(C) 17 Jesus answered, “Why are you asking Me about what is [essentially] good? There is only One who is [essentially] good; but if you wish to enter into eternal life, keep the commandments.”(D) 18 He said to Jesus, “Which commandments?” And Jesus answered, “You shall not commit murder; You shall not commit adultery; You shall not steal; You shall not give false testimony;(E) 19 Honor your father and mother; and love your neighbor as yourself” [that is, unselfishly seek the best or higher good for others].(F) 20 The young man said to Him, “I have kept all these things [from my youth]; what do I still lack?”(G) 21 Jesus answered him, “If you wish to be perfect [that is, have the spiritual maturity that accompanies godly character with no moral or ethical deficiencies], go and sell what you have and give [the money] to the poor, and you will have treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].” 22 But when the young man heard this, he left grieving and distressed, for he owned much property and had many possessions [which he treasured more than his relationship with God].
23 Jesus said to His disciples, “I assure you and most solemnly say to you, it is difficult for a rich man [who clings to possessions and status as security] to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle, than for a rich man [who places his faith in wealth and status] to enter the kingdom of God.” 25 When the disciples heard this, they were completely [c]astonished and bewildered, saying, “Then who can be saved [from the wrath of God]?” 26 But Jesus looked at them and said, “With people [as far as it depends on them] it is impossible, but with God all things are possible.”(H)
The Disciples’ Reward
27 Then Peter answered Him, saying, “Look, we have given up everything and followed You [becoming Your disciples and accepting You as Teacher and Lord]; what then will there be for us?” 28 Jesus said to them, “I assure you and most solemnly say to you, in the renewal [that is, the Messianic restoration and regeneration of all things] when the Son of Man sits on His glorious throne, you [who have followed Me, becoming My disciples] will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother [d]or children or farms for My name’s sake will receive many times as much, and will inherit eternal life. 30 But many who are first [in this world] will be last [in the world to come]; and the last, first.
Footnotes
- Matthew 19:9 Some early mss add the phrase “...and he who marries a divorced woman commits adultery.”
- Matthew 19:12 This may refer to a personal vow of celibacy.
- Matthew 19:25 These declarations of Jesus directly contradicted the teaching of the Pharisees that God bestows wealth on those He loves and chooses. If the rich were not automatically granted entrance to God’s kingdom, how could the common man ever be welcomed?
- Matthew 19:29 One early mss adds or wife.
Matthew 19
Lexham English Bible
On Divorce
19 And it happened that when Jesus had finished these statements, he went away from Galilee and came into the region of Judea on the other side of the Jordan. 2 And large crowds followed him, and he healed them there. 3 And Pharisees came up to him in order to[a] test him, and asked[b] if it was permitted for a man to divorce his wife for any cause. 4 And he answered and[c] said, “Have you not read that the one who created them[d] from the beginning made them male and female 5 and said, ‘On account of this a man will leave his[e] father and his[f] mother and will be joined to his wife, and the two will become one flesh’?[g] 6 So then, they are no longer two but one flesh. Therefore what God has joined together, man must not separate.” 7 They said to him, “Why then did Moses command us[h] to give a document—a certificate of divorce—and to divorce her?” 8 He said to them, “Moses, with reference to your hardness of heart, permitted you to divorce your wives, but from the beginning it was not like this. 9 Now I say to you that whoever divorces his wife, except on the basis of sexual immorality, and marries another commits adultery, and whoever marries her who is divorced commits adultery.”[i]
10 The disciples[j] said to him, “If this is the case of a man with his[k] wife, it would be better not to marry!” 11 But he said to them, “Not everyone can accept this saying but those to whom it has been given. 12 For there are eunuchs who were born as such from their mother’s womb, and there are eunuchs who were made eunuchs by people, and there are eunuchs who have made themselves eunuchs[l] for the sake of the kingdom of heaven. The one who is able to accept this,[m] let him accept it.”[n]
Little Children Brought to Jesus
13 Then children were brought to him so that he could lay his[o] hands on them and pray, but the disciples rebuked them. 14 But Jesus said, “Allow the children, and do not forbid them to come to me, for to such belongs[p] the kingdom of heaven.” 15 And he laid his[q] hands on them and[r] traveled on from there.
A Rich Young Man
16 And behold, someone came up to him and[s] said, “Teacher, what good thing must I do so that I will have eternal life?” 17 And he said to him, “Why are you asking me about what is good? There is one who is good. But if you want to enter into life, keep the commandments!” 18 He said to him, “Which ones?” And Jesus said, “Do not commit murder, do not commit adultery, do not steal, do not give false testimony, 19 honor your[t] father and your[u] mother, and love your neighbor as yourself.” 20 The young man said to him, “All these I have observed. What do I still lack?” 21 Jesus said to him, “If you want to be perfect, go, sell your possessions and give the proceeds[v] to the poor—and you will have treasure in heaven—and come, follow me.” 22 But when[w] the young man heard the statement, he went away sorrowful, because he was one who had many possessions.
23 And Jesus said to his disciples, “Truly I say to you that with difficulty a rich person will enter into the kingdom of heaven! 24 And again I say to you, it is easier for a camel to go through the eye of a needle than a rich person into[x] the kingdom of God.” 25 So when[y] the disciples heard this,[z] they were extremely amazed, saying, “Then who can be saved?” 26 But Jesus looked at them[aa] and[ab] said to them, “With human beings this is impossible, but with God all things are possible.” 27 Then Peter answered and[ac] said to him, “Behold, we have left everything and followed you. What then will there be for us?” 28 And Jesus said to them, “Truly I say to you that in the renewal of the world,[ad] when the Son of Man sits on his glorious throne, you who have followed me—you also will sit on twelve thrones judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or wife[ae] or children or fields on account of my name will receive a hundred times as much, and will inherit eternal life. 30 But many who are first will be last, and the last first.
Footnotes
- Matthew 19:3 Here “in order to” is supplied as a component of the participle (“test”) which is understood as purpose
- Matthew 19:3 Here the participle (“asked”) is translated as a finite verb because of English style
- Matthew 19:4 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 19:4 Here the direct object is supplied from context in the English translation
- Matthew 19:5 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 19:5 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 19:5 A quotation from Gen 2:24
- Matthew 19:7 Here the direct object is supplied from context in the English translation
- Matthew 19:9 Some manuscripts omit “and whoever marries her who is divorced commits adultery”
- Matthew 19:10 Some manuscripts have “His disciples”
- Matthew 19:10 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 19:12 An understood repetition of the term from earlier in the verse
- Matthew 19:12 *Here the direct object is supplied from context in the English translation
- Matthew 19:12 *Here the direct object is supplied from context in the English translation
- Matthew 19:13 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 19:14 Literally “for of such is”
- Matthew 19:15 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 19:15 Here “and” is supplied because the previous participle (“laid”) has been translated as a finite verb
- Matthew 19:16 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Matthew 19:19 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 19:19 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 19:21 Here the direct object is supplied from context in the English translation
- Matthew 19:22 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 19:24 Some manuscripts have “to enter into”
- Matthew 19:25 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 19:25 *Here the direct object is supplied from context in the English translation
- Matthew 19:26 Here the direct object is supplied from context in the English translation
- Matthew 19:26 Here “and” is supplied because the previous participle (“looked at”) has been translated as a finite verb
- Matthew 19:27 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 19:28 The words “of the world” are supplied as a clarification of “renewal”
- Matthew 19:29 Some manuscripts omit “or wife”
Matthew 19
New Catholic Bible
The Coming of the Son of Man[a]
The Ministry in Judea and Jerusalem
Chapter 19
Marriage and Celibacy.[b] 1 When Jesus had finished this discourse, he left Galilee and came into the region of Judea beyond the Jordan. 2 Large crowds followed him, and he healed them there.
3 Some Pharisees came forward and tested him by asking, “Is it lawful for a man to divorce his wife for any reason whatsoever?” 4 He replied, “Have you not read that from the beginning the Creator ‘made them male and female’ 5 and said: ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh’? 6 And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate.”
7 They said to him, “Why then did Moses command that a man give his wife a certificate of divorce and send her away?” 8 He replied, “It was because you were so hard-hearted that Moses allowed you to divorce your wives, but it was not like this from the beginning. 9 Now I say to you: if a man divorces his wife for any reason except if the marriage was unlawful and marries another, he commits adultery.”
10 His disciples said to him, “If that is the situation between a husband and wife, it is better not to marry.” 11 He replied, “Not everyone can accept this teaching, but only those to whom it has been given. 12 For there are eunuchs who have been made so from birth and eunuchs who were made so by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let those accept this who can do so.”[c]
13 Jesus Receives Little Children.[d] Then people brought children to him so that he might lay his hands on them and pray. The disciples rebuked them, 14 but Jesus said, “Let the little children come to me, and do not hinder them. For it is to such as these that the kingdom of heaven belongs.” 15 And after he had laid his hands on them he proceeded on his way.
16 The Rich Young Man.[e] Then a man came forward and asked him, “Teacher, what good thing must I do to achieve eternal life?” 17 He said to him, “Why do you ask me about what is good? There is only one who is good. But if you wish to enter into life, keep the commandments.” 18 He said, “Which ones?” And Jesus answered, “You shall not kill. You shall not commit adultery. You shall not steal. You shall not bear false witness. 19 Honor your father and your mother. Love your neighbor as yourself.”
20 The young man said to him, “I have observed all these. Is there anything more I must do?” 21 Jesus replied, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” 22 When the young man heard this, he went away grieving, for he possessed great wealth.
23 Then Jesus said to his disciples, “Amen, I say to you, it will be difficult for a rich man to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to pass through the eye of a needle than for someone who is rich to enter the kingdom of heaven.” 25 When the disciples heard this, they were astonished, and they asked, “Who then can be saved?” 26 Jesus looked at them and said, “For men this is impossible, but for God all things are possible.”
27 Reward for Following Jesus.[f] Then Peter said in reply, “We have given up everything to follow you. What then will there be for us?” 28 Jesus replied, “Amen, I say to you, at the renewal of all things, when the Son of Man is seated on his glorious throne, you who have followed me will yourselves sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive a hundred times more and will inherit eternal life. 30 But many who are first will be last, and the last will be first.
Footnotes
- Matthew 19:1 A new series of incidents, followed by a great discourse on the end of the world, make up the fifth part of the Gospel of Matthew. Jesus now goes to Judea, location of the official religion.
- Matthew 19:1 The interpreters of the Law thought up many subtle ways of making divorce easy; they lacked understanding of the essential point. Jesus’ purpose is to recover the purity of the original state and the will of the Creator himself for the human race. He could not allow the unity of the couple to be at the mercy of circumstances, since this unity had been asserted by God as a call inherent in the very condition of man and woman (see Gen 2:24).
Did the rule admit exceptions? The phrase in v. 9: “except if the marriage was unlawful,” has been the subject of much debate (on this point see what was said at Mt 5:32). In the Judaism of that age, not to marry seemed something repugnant and almost a crime; not to have a posterity seemed a punishment; however, some religious sects did practice voluntary continence. John and Jesus had renounced marriage in order to live solely for their mission of proclaiming the kingdom of God. - Matthew 19:12 The virginity recommended by Jesus manifests the new creation of the New Covenant and is the prelude to the kingdom (see Mt 22:30). However, the renunciation of marriage out of love for the kingdom is possible only through the medium of a charism, a special gift of God (see 1 Cor 7:7).
- Matthew 19:13 The Gospel has retained this spontaneous and true gesture because it is also a sign. To enter into the kingdom, i.e., into intimacy with God, one must be free of all pretense and become poor and little for humans are always weak and needy before God.
- Matthew 19:16 To follow Jesus means to be as poor and free as he is. But how can people detach themselves from what they are? Nothing would seem more impossible. Yet to be a Christian is to believe in the impossible things that God can accomplish in human beings.
- Matthew 19:27 Communion of life with Jesus is worth far more than all the things of the earth abandoned by the disciples, for they will reign with him in his eschatological kingdom.
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