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Who Is Greatest in Heaven?

18 (A)At that [a]time the disciples came to Jesus and said, “(B)Who then is greatest in the kingdom of heaven?” And He called a child to Himself and set him [b]before them, and said, “Truly I say to you, unless you [c]are converted and (C)become like children, you will never enter the kingdom of heaven. Whoever therefore will humble himself as this child, he is the greatest in the kingdom of heaven. And whoever receives one such child in My name receives Me; but (D)whoever (E)causes one of these little ones who believe in Me to stumble, it is better for him that a [d]heavy millstone be hung around his neck, and that he be drowned in the depth of the sea.

Stumbling Blocks

“Woe to the world because of its stumbling blocks! For (F)it is inevitable that stumbling blocks come; nevertheless, woe to that man through whom the stumbling block comes!

(G)And if your hand or your foot causes you to stumble, cut it off and throw it from you; it is better for you to enter life crippled or lame, than, having two hands or two feet, to be cast into the eternal fire. (H)And if your eye causes you to stumble, tear it out and throw it from you. It is better for you to enter life with one eye, than, having two eyes, to be cast into the [e](I)fiery hell.

10 “See that you do not despise one of these little ones, for I say to you that (J)their angels in heaven continually see the face of My Father who is in heaven. 11 [f][(K)For the Son of Man has come to save that which was lost.]

The Parable of the Lost Sheep

12 “What do you think? (L)If any man has one hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go and search for the one that is straying? 13 And if it turns out that he finds it, truly I say to you, he rejoices over it more than over the ninety-nine which have not gone astray. 14 In this way, it is not the will [g]of your Father who is in heaven that one of these little ones perish.

If Your Brother Sins

15 (M)Now if your brother sins[h], go and [i]show him his fault, between you and him alone; if he listens to you, you have won your brother. 16 But if he does not listen to you, take one or two more with you, so that (N)by the mouth of two or three witnesses every [j]fact may be confirmed. 17 And if he refuses to listen to them, (O)tell it to the church; and if he refuses to listen even to the church, (P)let him be to you as the Gentile and the tax collector. 18 Truly I say to you, (Q)whatever you [k]bind on earth [l]shall have been bound in heaven; and whatever you [m]loose on earth [n]shall have been loosed in heaven.

19 “Again I say to you, that if two of you agree on earth about anything that they may ask, (R)it shall be done for them [o]by My Father who is in heaven. 20 For where two or three have gathered together in My name, (S)I am there in their midst.”

Forgiveness

21 Then Peter came and said to Him, “Lord, (T)how often shall my brother sin against me and I forgive him? Up to (U)seven times?” 22 Jesus *said to him, “I do not say to you, up to seven times, but up to (V)seventy times seven.

23 “For this reason (W)the kingdom of heaven [p]may be compared to a king who wished to (X)settle accounts with his slaves. 24 When he had begun to settle them, one who owed him ten thousand [q]talents was brought to him. 25 But since he [r](Y)did not have the means to repay, his lord commanded him (Z)to be sold, along with his wife and children and all that he had, and repayment to be made. 26 Therefore, the slave fell to the ground and (AA)was prostrating himself before him, saying, ‘Have patience with me and I will repay you everything.’ 27 And feeling compassion, the lord of that slave released him and (AB)forgave him the [s]debt. 28 But that slave went out and found one of his fellow slaves who owed him one hundred [t]denarii; and he seized him and began to choke him, saying, ‘Pay back what you owe.’ 29 So, his fellow slave fell to the ground and was pleading with him, saying, ‘Have patience with me and I will repay you.’ 30 But he was unwilling [u]and went and threw him in prison until he should pay back what was owed. 31 So, when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their lord all that had happened. 32 Then summoning him, his lord *said to him, ‘You wicked slave, I forgave you all that debt because you pleaded with me. 33 (AC)Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?’ 34 And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him. 35 (AD)My heavenly Father will also do the same to you, if each of you does not forgive his brother from your hearts.”

Footnotes

  1. Matthew 18:1 Lit hour
  2. Matthew 18:2 Lit in their midst
  3. Matthew 18:3 Lit are turned
  4. Matthew 18:6 Lit millstone turned by a donkey
  5. Matthew 18:9 Lit Gehenna of fire
  6. Matthew 18:11 Early mss omit this v
  7. Matthew 18:14 Lit before
  8. Matthew 18:15 Later mss add against you
  9. Matthew 18:15 Or reprove him,
  10. Matthew 18:16 Lit word
  11. Matthew 18:18 Or forbid
  12. Matthew 18:18 Gr fut. pft. pass.
  13. Matthew 18:18 Or permit
  14. Matthew 18:18 Gr fut. pft. pass.
  15. Matthew 18:19 Lit from
  16. Matthew 18:23 Lit was compared to
  17. Matthew 18:24 A talent was approx. worth more than 15 years of a laborer’s wages
  18. Matthew 18:25 Or was unable to
  19. Matthew 18:27 Or loan
  20. Matthew 18:28 A Roman silver coin, approx. a laborer’s daily wage
  21. Matthew 18:30 Lit but

18 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

And Jesus called a little child unto him, and set him in the midst of them,

And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

And whoso shall receive one such little child in my name receiveth me.

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

11 For the Son of man is come to save that which was lost.

12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

20 For where two or three are gathered together in my name, there am I in the midst of them.

21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

30 And he would not: but went and cast him into prison, till he should pay the debt.

31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Instructions to the Disciples: The Charter of the Community[a]

Chapter 18

Become Like Little Children.[b] At that time, the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?” Then Jesus beckoned a child to come to him, placed it in their midst, and said, “Amen, I say to you, unless you change and become like little children, you will never enter the kingdom of heaven. Whoever humbles himself and becomes like this child is the greatest in the kingdom of heaven.

Woe to the World because of Scandals.[c] “And whoever receives one such child in my name receives me. But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a millstone fastened around his neck and to be drowned in the depths of the sea. Woe to the world because of scandals. Such things are bound to occur, but woe to the one through whom they come.

[d]“If your hand or your foot is an occasion of sin for you, cut it off and throw it away. It is preferable for you to enter into life maimed or crippled than to have two hands or two feet and be cast into the eternal fire. And if your eye causes you to sin, tear it out and throw it away. It is preferable for you to enter into life with one eye than to have two eyes and be cast into the fires of Gehenna.

10 “Take care that you do not despise one of these little ones, for I tell you that their angels in heaven gaze continually on the face of my heavenly Father. [ 11 For the Son of Man has come to save what was lost.][e]

12 The Parable of the Lost Sheep.[f]“Tell me your opinion. If a man owns a hundred sheep and one of them wanders away, will he not leave the other ninety-nine on the hillside and go off in search of the one who went astray? 13 And if he finds it, amen, I say to you, he is more filled with joy over it than over the ninety-nine who did not wander off. 14 In the same way, it is not the will of your Father in heaven that a single one of these little ones should be lost.

15 The Church: Community of Love, Prayer, and Pardon.[g]“If your brother wrongs you, go and take up the matter with him when the two of you are alone. If he listens to you, you have won your brother over. 16 But if he will not listen, take one or two others along with you, so that every detail may be confirmed by the testimony of two or three witnesses. 17 If he refuses to listen to them, report it to the Church. And if he refuses to listen to the Church, treat him as you would a Gentile or a tax collector.

18 “Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19 [Amen,] I say to you, further, if two of you on earth agree about anything you ask for, it will be granted to you by my Father in heaven. 20 For where two or three are gathered together in my name, I am there in their midst.”

21 Then Peter came up to him and asked, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” 22 Jesus answered, “I say to you, not seven times but seventy times seven.[h]

23 The Parable of the Unmerciful Servant.[i]“For this reason, the kingdom of heaven may be compared to a king who decided to settle accounts with his servants. 24 When he began the accounting, a man was brought to him who owed him ten thousand talents.[j] 25 Since he had no possible way to repay what he owed, his master ordered him to be sold, together with his wife, his children, and all his property, to satisfy the debt. 26 At this, the servant fell to his knees, saying, ‘Be patient with me, and I will repay you in full.’ 27 Moved with compassion, the master of that servant let him go and canceled the debt.

28 “However, when that servant left, he encountered one of his fellow servants who owed him one hundred denarii,[k] and, choking him, he demanded, ‘Pay me back what you owe.’ 29 His fellow servant fell to his knees and pleaded with him, saying, ‘Be patient with me and I will repay you.’ 30 But he turned a deaf ear and had him thrown into prison until he had repaid the debt.

31 “When his fellow servants observed what had happened, they were greatly upset, and, going to their master, they reported everything that had taken place. 32 Then his master sent for the man and said to him, ‘You wicked servant! I forgave you for your complete debt because you begged me. 33 Should you not have had mercy on your fellow servant as I had mercy on you?’ 34 And in his anger his master handed him over to be tortured until he repaid the entire debt. 35 In the same way, my heavenly Father will also deal with you unless each of you forgives his brother from the heart.”

Footnotes

  1. Matthew 18:1 In this fourth collection of the sayings of Jesus, there are a good number that we have already met, and we recognize here, at times, the tone of the “Sermon on the Mount” (chs. 5–7). Everything is focused on the coming of the kingdom, but the words of Jesus now apply to the community life of the disciples. Chapter 18 is known as the “ecclesiastical discourse” because it describes the demands made by brotherhood in the Church of Jesus, which is a community of love, prayer, and forgiveness.
  2. Matthew 18:1 The true disciple of Jesus must renounce all ambition and become as simple and humble as a child.
  3. Matthew 18:5 Woe to those who give scandal to the little ones, i.e., the disciples of the Gospel, so as to make them fall. The Lord identifies himself with them and issues severe threats for those who wish to pervert them. Indeed, they have angels who always see the face of the Father in heaven—the guardian angels—thus showing their great worth in God’s eyes.
  4. Matthew 18:8 These verses are already to be found substantially in Mt 5:29-30; the evangelist repeats them because they have to do with “scandal.” The point is that no one can be saved who does not break completely with evil.
  5. Matthew 18:11 This verse is missing from the most important manuscripts and seems to have been transferred to this point from Lk 19:10.
  6. Matthew 18:12 In this parable, Jesus suggests what price the Father attaches to the salvation of sinners. The evangelist uses it as an appeal to the community that it may never become inhospitable to the least of believers, no matter how lost they may appear.
  7. Matthew 18:15 When believers live with trust in God and in communion with one another, Christ is in their midst. Doubtless, judgment is to be passed upon those who “sin,” i.e., who gravely and publicly injure the unity; but all must remain ready to forgive without measure.
  8. Matthew 18:22 Seventy times seven: the Greek word may also be translated “seventy-seven times.”
  9. Matthew 18:23 The law of pardon must ceaselessly renew the fraternal relationships in the Church. It is founded on the goodness of God who gratuitously forgives the immense sin of human beings.
  10. Matthew 18:24 Ten thousand talents: an enormous sum, equivalent to about 250,000 kg of silver. The Attic talent in circulation at that time was worth 6000 drachmas, and a drachma weighed about 4 gr.
  11. Matthew 18:28 One hundred denarii: the denarius was a Roman silver coin with the image and name of the emperor on it; it weighed about 4 gr and was the salary for a day’s work. A hundred denarii were therefore a sum 600,000 times less than the ten thousand talents.