Matthew 12
Worldwide English (New Testament)
12 About that time, Jesus was walking through the grain fields on a Sabbath day. His disciples were hungry. They began to pick some of the grain and to eat it.
2 The Pharisees saw them. They said to Jesus, `Look! Your disciples are doing what is not right on the Sabbath day.'
3 But Jesus said to them, `Have you not read what David did? He and his men who were with him were hungry.
4 He went into God's house. Some bread was there for God. David's men ate it. David did not have the right to eat it, nor the men who were with him. Only the priests have the right to eat it. But David took the bread and ate it. He also gave some of it to the men who were with him.
5 `Have you never read in the books of the law that the priests in the temple break the Sabbath law on the Sabbath day? They are not punished for it.
6 I tell you, there is someone here who is greater than the temple.
7 `You do not know what this means, "I want you to be kind; I do not want a sacrifice." If you knew, then you would not have said what they did was wrong. What they did was not wrong.
8 The Son of Man rules over the Sabbath day.'
9 Jesus left that place and went into the meeting house.
10 There was a man whose hand was thin and weak. The people asked Jesus, `Is it right to heal a man on the Sabbath day?' They wanted to find something wrong about Jesus.
11 Jesus said to them, `If one of you had a sheep and it fell into a hole on the Sabbath day, would you not take hold of it and pull it out?
12 A man is worth much more than a sheep. So it is right to do good things on the Sabbath day.'
13 Then he said to the man, `Hold out your hand.' The man held out his hand and it was made well like the other hand.
14 Then the Pharisees went out and planned together how to kill Jesus.
15 Jesus knew about their plan, so he went away from there. Many people followed him and he healed them all.
16 He told them not to tell where he was.
17 So what Isaiah the prophet of God said, came true.
18 He said, `This is my servant. I have chosen him. I love him. I am very pleased with him. I will put my Spirit on him. He will judge the people who are not Jews.
19 He will not fight or shout. No one will hear his voice in the streets.
20 He will not break a stick that is already bent. He will not put out a light that burns only a little. What is right will win, because he will make it win.
21 Those who are not Jews will believe in him.'
22 Then the people brought a man to Jesus. The man had a bad spirit in him. He was blind and could not talk. Jesus healed him. Then the man could talk and see.
23 All the people were surprised. They said, `Is he David's son?'
24 The Pharisees heard about it. They said, `This man drives out bad spirits by the help of Beelzebub, the chief of bad spirits.'
25 Jesus knew what they were thinking. He said to them, `If one part of any country fights against the other part of the country, that country is broken down. If one part of any city or family fights against the other part of it, it cannot stand.
26 If Satan drives out Satan, he fights against himself. How then will his kingdom stand?
27 If I drive out bad spirits by Beelzebub, how do your own people drive them out? Let them judge you.
28 But if I drive out bad spirits by God's Spirit, then God's kingdom is here with you now.
29 `If anyone wants to go into a strong man's house and steal his things, he must first tie the strong man. Then he can steal his things.
30 `Anyone who is not with me, is against me. Anyone who does not work with me is working against me.
31 `That is why I tell you this. All wrong things that people do or say, will be forgiven. But people who say wrong things against the Holy Spirit will never be forgiven.
32 Anyone who says anything against the Son of Man will be forgiven. But anyone who says anything against the Holy Spirit will not be forgiven. He will not be forgiven in this world or in the next world.'
33 `Either make a tree good and its fruit good, or make a tree bad and its fruit bad. People know what kind of tree it is by the fruit on it.
34 You family of snakes! How can you say good things? You are wrong! The mouth will say what is in the heart.
35 A good man has stored up good things in his heart, so he will say good things. A bad man has stored up wrong things in his heart, so he will say wrong things.
36 I tell you this. On the day when people are judged, they will pay for every empty word they have said.
37 Because of your words, you will be called good. Or because of your words, you will be punished.'
38 Then some of the scribes and Pharisees said to him, `Teacher, we want you to show us a sign.'
39 But Jesus answered them, `The people today are bad. They have gone away from God. They want a sign. No sign will be given them but the sign of the prophet Jonah.
40 Jonah was inside the big sea animal for three days and three nights. So the Son of Man will be in the ground for three days and three nights.
41 When people are judged, the men of the city of Nineveh will stand up and speak against the people of today. The people of Nineveh stopped their wrong ways when Jonah told them God's word. And the one who is here is greater than Jonah.
42 When people are judged, the Queen of the South will stand up and speak against the people of today. She came a long way to hear the wise talk of Solomon. And the one who is here is greater than Solomon.'
43 `When a bad spirit has gone out of a man, he goes through dry places. He looks for a place to rest, but he does not find any.
44 Then he says, "I will go back to my house from where I came." When he comes back, he finds it is empty, clean, and all fixed up.
45 Then he goes and brings seven other spirits with him. They are worse than he is. They go in and live there. Now the man is worse than he was at first. That is how it will be for the wrong people of today.'
46 While Jesus was still talking to the people, his mother and brothers stood outside. They wanted to talk to him.
47 Someone told him, `Your mother and your brothers are standing outside. They want to talk to you.'
48 But to the man who told him, he said, `Who is my mother? Who are my brothers?'
49 He pointed to his disciples and said, `These people are my mother and my brothers!
50 Anyone who obeys my Father in heaven is my brother, my sister, and my mother.'
Matthew 12
King James Version
12 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.
2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
6 But I say unto you, That in this place is one greater than the temple.
7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
8 For the Son of man is Lord even of the sabbath day.
9 And when he was departed thence, he went into their synagogue:
10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
14 Then the Pharisees went out, and held a council against him, how they might destroy him.
15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
16 And charged them that they should not make him known:
17 That it might be fulfilled which was spoken by Esaias the prophet, saying,
18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.
20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
21 And in his name shall the Gentiles trust.
22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
23 And all the people were amazed, and said, Is not this the son of David?
24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
30 He that is not with me is against me; and he that gathereth not with me scattereth abroad.
31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
Matthew 12
The Message
In Charge of the Sabbath
12 1-2 One Sabbath, Jesus was strolling with his disciples through a field of ripe grain. Hungry, the disciples were pulling off the heads of grain and munching on them. Some Pharisees reported them to Jesus: “Your disciples are breaking the Sabbath rules!”
3-5 Jesus said, “Really? Didn’t you ever read what David and his companions did when they were hungry, how they entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? And didn’t you ever read in God’s Law that priests carrying out their Temple duties break Sabbath rules all the time and it’s not held against them?
6-8 “There is far more at stake here than religion. If you had any idea what this Scripture meant—‘I prefer a flexible heart to an inflexible ritual’—you wouldn’t be nitpicking like this. The Son of Man is no yes-man to the Sabbath; he’s in charge.”
9-10 When Jesus left the field, he entered their meeting place. There was a man there with a crippled hand. They said to Jesus, “Is it legal to heal on the Sabbath?” They were baiting him.
11-14 He replied, “Is there a person here who, finding one of your lambs fallen into a ravine, wouldn’t, even though it was a Sabbath, pull it out? Surely kindness to people is as legal as kindness to animals!” Then he said to the man, “Hold out your hand.” He held it out and it was healed. The Pharisees walked out furious, sputtering about how they were going to ruin Jesus.
In Charge of Everything
15-21 Jesus, knowing they were out to get him, moved on. A lot of people followed him, and he healed them all. He also cautioned them to keep it quiet, following guidelines set down by Isaiah:
Look well at my handpicked servant;
I love him so much, take such delight in him.
I’ve placed my Spirit on him;
he’ll decree justice to the nations.
But he won’t yell, won’t raise his voice;
there’ll be no commotion in the streets.
He won’t walk over anyone’s feelings,
won’t push you into a corner.
Before you know it, his justice will triumph;
the mere sound of his name will signal hope, even
among far-off unbelievers.
No Neutral Ground
22-23 Next a poor demon-afflicted wretch, both blind and deaf, was set down before him. Jesus healed him, gave him his sight and hearing. The people who saw it were impressed—“This has to be the Son of David!”
24 But the Pharisees, when they heard the report, were cynical. “Black magic,” they said. “Some devil trick he’s pulled from his sleeve.”
25-27 Jesus confronted their slander. “A judge who gives opposite verdicts on the same person cancels himself out; a family that’s in a constant squabble disintegrates; if Satan banishes Satan, is there any Satan left? If you’re slinging devil mud at me, calling me a devil kicking out devils, doesn’t the same mud stick to your own exorcists?
28-29 “But if it’s by God’s power that I am sending the evil spirits packing, then God’s kingdom is here for sure. How in the world do you think it’s possible in broad daylight to enter the house of an awake, able-bodied man and walk off with his possessions unless you tie him up first? Tie him up, though, and you can clean him out.
30 “This is war, and there is no neutral ground. If you’re not on my side, you’re the enemy; if you’re not helping, you’re making things worse.
31-32 “There’s nothing done or said that can’t be forgiven. But if you deliberately persist in your slanders against God’s Spirit, you are repudiating the very One who forgives. If you reject the Son of Man out of some misunderstanding, the Holy Spirit can forgive you, but when you reject the Holy Spirit, you’re sawing off the branch on which you’re sitting, severing by your own perversity all connection with the One who forgives.
33 “If you grow a healthy tree, you’ll pick healthy fruit. If you grow a diseased tree, you’ll pick worm-eaten fruit. The fruit tells you about the tree.
34-37 “You have minds like a snake pit! How do you suppose what you say is worth anything when you are so foul-minded? It’s your heart, not the dictionary, that gives meaning to your words. A good person produces good deeds and words season after season. An evil person is a blight on the orchard. Let me tell you something: Every one of these careless words is going to come back to haunt you. There will be a time of Reckoning. Words are powerful; take them seriously. Words can be your salvation. Words can also be your damnation.”
Jonah-Evidence
38 Later a few religion scholars and Pharisees cornered him. “Teacher, we want to see your credentials. Give us some hard evidence that God is in this. How about a miracle?”
39-40 Jesus said, “You’re looking for proof, but you’re looking for the wrong kind. All you want is something to titillate your curiosity, satisfy your lust for miracles. The only proof you’re going to get is what looks like the absence of proof: Jonah-evidence. Like Jonah, three days and nights in the fish’s belly, the Son of Man will be gone three days and nights in a deep grave.
41-42 “On Judgment Day, the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about ‘proofs.’ On Judgment Day, the Queen of Sheba will come forward and bring evidence that will condemn this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon’s is right in front of you, and you quibble over ‘evidence.’
43-45 “When a defiling evil spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn’t find anyone, it says, ‘I’ll go back to my old haunt.’ On return it finds the person spotlessly clean, but vacant. It then runs out and rounds up seven other spirits more evil than itself and they all move in, whooping it up. That person ends up far worse off than if he’d never gotten cleaned up in the first place.
“That’s what this generation is like: You may think you have cleaned out the junk from your lives and gotten ready for God, but you weren’t hospitable to my kingdom message, and now all the devils are moving back in.”
Obedience Is Thicker than Blood
46-47 While he was still talking to the crowd, his mother and brothers showed up. They were outside trying to get a message to him. Someone told Jesus, “Your mother and brothers are out here, wanting to speak with you.”
48-50 Jesus didn’t respond directly, but said, “Who do you think my mother and brothers are?” He then stretched out his hand toward his disciples. “Look closely. These are my mother and brothers. Obedience is thicker than blood. The person who obeys my heavenly Father’s will is my brother and sister and mother.”
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Copyright © 1993, 2002, 2018 by Eugene H. Peterson