Matthew 11
GOD’S WORD Translation
11 After Jesus finished giving his twelve disciples these instructions, he moved on from there to teach his message in their cities.
John Sends Two Disciples(A)
2 When John was in prison, he heard about the things Christ had done. So he sent his disciples 3 to ask Jesus, “Are you the one who is coming, or should we look for someone else?”
4 Jesus answered John’s disciples, “Go back, and tell John what you hear and see: 5 Blind people see again, lame people are walking, those with skin diseases are made clean, deaf people hear again, dead people are brought back to life, and poor people hear the Good News. 6 Whoever doesn’t lose his faith in me is indeed blessed.”
Jesus Speaks about John(B)
7 As they were leaving, Jesus spoke to the crowds about John. “What did you go into the desert to see? Tall grass swaying in the wind? 8 Really, what did you go to see? A man dressed in fine clothes? Those who wear fine clothes are in royal palaces.
9 “Really, what did you go to see? A prophet? Let me tell you that he is far more than a prophet. 10 John is the one about whom Scripture says,
‘I’m sending my messenger ahead of you
to prepare the way in front of you.’
11 “I can guarantee this truth: Of all the people ever born, no one is greater than John the Baptizer. Yet, the least important person in the kingdom of heaven is greater than John. 12 From the time of John the Baptizer until now, the kingdom of heaven has been forcefully advancing, and forceful people have been seizing it. 13 All the Prophets and Moses’ Teachings prophesied up to the time of John. 14 If you are willing to accept their message, John is the Elijah who was to come. 15 Let the person who has ears listen!
16 “How can I describe the people who are living now? They are like children who sit in the marketplaces and shout to other children,
17 ‘We played music for you,
but you didn’t dance.
We sang a funeral song,
but you didn’t show any sadness.’
18 “John came neither eating nor drinking, and people say, ‘There’s a demon in him!’ 19 The Son of Man came eating and drinking, and people say, ‘Look at him! He’s a glutton and a drunk, a friend of tax collectors and sinners!’
“Yet, wisdom is proved right by its actions.”
Jesus Warns Chorazin, Bethsaida, and Capernaum
20 Then Jesus denounced the cities where he had worked most of his miracles because they had not changed the way they thought and acted. 21 “How horrible it will be for you, Chorazin! How horrible it will be for you, Bethsaida! If the miracles worked in you had been worked in Tyre and Sidon, they would have changed the way they thought and acted long ago in sackcloth and ashes. 22 I can guarantee that judgment day will be better for Tyre and Sidon than for you. 23 And you, Capernaum, will you be lifted to heaven? No, you will go down to hell! If the miracles that had been worked in you had been worked in Sodom, it would still be there today. 24 I can guarantee that judgment day will be better for Sodom than for you.”
Jesus Praises the Father and Invites Disciples to Come to Him
25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, for hiding these things from wise and intelligent people and revealing them to little children. 26 Yes, Father, this is what pleased you.
27 “My Father has turned everything over to me. Only the Father knows the Son. And no one knows the Father except the Son and those to whom the Son is willing to reveal him.
28 “Come to me, all who are tired from carrying heavy loads, and I will give you rest. 29 Place my yoke [a] over your shoulders, and learn from me, because I am gentle and humble. Then you will find rest for yourselves 30 because my yoke is easy and my burden is light.”
Footnotes
- 11:29 A yoke is a wooden bar placed over the necks of work animals so that they can pull plows or carts.
Matthew 11
New Matthew Bible
John the Baptist sends his disciples to Christ, who gives them their answer. He rebukes the unthankful cities, and lovingly exhorts people to take his yoke upon them.
11 And when Jesus had made an end of instructing his twelve disciples, he went on from there to teach and to preach in their towns.
2 When John, being in prison, heard about the works of Christ, he sent two of his disciples 3 and asked him, Are you he that was to come, or should we look for another? 4 Jesus answered and said to them, Go and tell John what you have heard and seen: 5 the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise up again, and the glad tidings are preached to the poor. 6 And blessed is the person who is not offended by me.
7 And as they departed, Jesus began to speak to the people about John: What did you go out into the wilderness to see? Did you go to see a reed shaken with the wind? 8 Or what did you go out to see? A man clothed in soft raiment? Behold, they that wear soft clothing are in kings' houses. 9 But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. 10 For this is he of whom it is written: Behold, I send my messenger before your face, who shall prepare your way before you.
11 Truly I say to you, among the children of women none greater than John the Baptist has arisen. Notwithstanding, he who is less in the kingdom of heaven, is greater than he.
12 From the time of John the Baptist to now, the kingdom of heaven is sorely pressed, and those who go to it with effort seize it for themselves. 13 For all the prophets and the law prophesied with a view to the time of John. 14 And also, if you will receive it, this is Elijah who was to come. 15 He who has ears to hear, let him hear.
16 But to what can I liken this generation? It is like children who sit in the market and call to their fellows, 17 and say, We have piped to you, and you have not danced; we have mourned to you, and you have not sorrowed. 18 For John came neither eating nor drinking, and they say he has the devil. 19 The Son of man came eating and drinking, and they say, Here is a glutton and drinker of wine, and a friend of publicans and sinners! Nevertheless, wisdom is justified by her children.
20 Then Jesus began to upbraid the places in which most of his miracles had been done, because they did not turn: 21 Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were shown in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I say to you, it will be easier for Tyre and Sidon at the day of judgment than for you. 23 And you Capernaum, who are lifted up to heaven, shall be brought down to hell. For if the miracles which have been done in you had been shown in Sodom, it would have remained to this day. 24 But I say to you, it will be easier for the land of Sodom in the day of judgment than for you.
25 At that time Jesus concluded and said, I praise you, O Father, Lord of heaven and earth, because you have hid these things from the wise and learned, and have revealed them to babes; 26 Even so, Father, for so it pleased you.
27 All things are given to me by my Father. And no one knows the Son but the Father; nor does anyone know the Father except the Son, and the person to whom the Son will reveal him.
28 Come unto me, all ye that labour and are heavy-laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.
Matthew 11
Expanded Bible
Jesus and John the Baptist(A)
11 After Jesus finished ·telling these things to [instructing; see 7:28] his twelve ·followers [disciples], he left there and went to ·the towns in Galilee [L their towns] to teach and preach.
2 John the Baptist was in prison, but he heard about ·what Christ was doing [or the deeds/actions of the Messiah]. So John sent some of his ·followers [disciples] to Jesus. 3 They asked him, “Are you the ·One who is to come [Expected One; C the Messiah], or should we ·wait for [look for; expect] someone else?”
4 Jesus answered them, “Go ·tell [report to] John what you hear and see: 5 The blind can see, the ·crippled [lame] can walk, and ·people with skin diseases [T lepers; see 8:2] are ·healed [L cleansed]. The deaf can hear, the dead are raised to life, and the ·Good News [Gospel] is preached to the poor [C signs of God’s restoration of creation, predicted by the prophet Isaiah; Is. 29:18–19; 35:5–6; 61:1–2]. 6 Those who ·do not stumble in their faith [are not offended] because of me are blessed.”
7 As ·John’s followers [L they] were leaving, Jesus began talking to the ·people [crowds] about John. Jesus said, “What did you go out into the ·desert [wilderness] to see? A reed ·blown by [shaken by; swaying in] the wind [C a metaphor for something weak or wavering]? 8 What did you go out to see? A man dressed in ·fine [expensive] clothes? No, those who wear ·fine [expensive; L soft] clothes ·live [are found] in kings’ ·palaces [houses]. 9 So why did you go out? To see a prophet? Yes, and I tell you, John is more than a prophet. 10 This was written about him:
‘[L Look; T Behold] I will send my messenger ahead of you,
who will prepare ·the [your] way ·for [before; in front of] you [Mal. 3:1].’
11 I tell you the truth, John the Baptist is greater than any other person ·ever born [L born to women], but even the least important person in the kingdom of heaven is greater than John [C because John prepares for, but does not fully participate in the blessings of the kingdom]. 12 ·Since the time [L From the days] John the Baptist came until now, the kingdom of heaven has been ·going forward in strength [advancing forcefully; or subject to violence; suffering violent attacks], and ·forceful [or violent] people have been trying to ·take it by force [lay hold of it; or attack it]. 13 All the prophets and the law of Moses ·told about what would happen [L prophesied] until ·the time John came [L John]. 14 And if you ·will believe what they said, you will believe that John is Elijah [L are willing to accept it, he is Elijah], whom they said would come. 15 ·Let those with ears use them and listen[L The one who has ears to hear, let him hear]!
16 “·What can I say about the people of this time? What are they like? [L To what shall I compare this generation?] They are like children sitting in the marketplace, who call out to each other,
17 ‘We played ·music [L the pipe/flute] for you, but you did not dance;
we sang a ·sad song [funeral song; dirge], but you did not ·cry [weep].’ [C The religious leaders wanted John to “dance” (lighten up his severe message) and wanted Jesus to “mourn” (follow their restrictive lifestyle).]
18 [L For] John came and did not eat or drink like other people. So people say, ‘He ·has [is possessed by] a demon.’ 19 The Son of Man came, eating and drinking, and people say, ‘Look at him! ·He eats too much and drinks too much wine [L He’s a glutton and a drunkard], and he is a friend of tax collectors and sinners.’ But wisdom is ·proved to be right [vindicated] by ·what she does [or its deeds/actions/results; C Wisdom is personified as a woman (Prov. 8), her “children” being those who respond favorably to the message of John and Jesus].”
Jesus Warns Unbelievers(B)
20 Then Jesus began to ·criticize [denounce; reproach] the cities where he did ·most [so many] of his ·miracles [powerful deeds], because the people did not ·change their lives and stop sinning [repent]. 21 He said, “·How terrible for [L Woe to] you, Korazin! ·How terrible for [L Woe to] you, Bethsaida! If the same ·miracles [powerful deeds] ·I did [L that occurred] in you had happened in Tyre and Sidon [C cities in Phoenicia notorious for their wickedness], those people would have ·changed their lives [repented] a long time ago. ·They would have worn rough cloth and put ashes on themselves to show they had changed [L …in sackcloth/burlap and ashes; C signs of sorrow and deep remorse]. 22 But I tell you, on the judgment day it will be ·better [more bearable/tolerable] for Tyre and Sidon than for you. 23 And you, Capernaum [C a town in Galilee where Jesus lived and ministered], will you be ·lifted up to [honored/exalted in] heaven? No! you will be thrown down to ·the depths [the place of the dead; L Hades; Is. 14:13, 15]. If the ·miracles [powerful deeds] ·I did [L that occurred] in you had happened in Sodom [C a city God destroyed because the people were so evil; Gen. 19], it would ·still be a city [L have remained until] today [C because its people would have repented and judgment averted]. 24 But I tell you, on the judgment day it will be ·better [more bearable/tolerable] for [L the region/land of] Sodom than for you.”
Jesus Offers Rest to People(C)
25 At that time Jesus said, “I ·praise [bless; thank; acknowledge] you, Father, Lord of heaven and earth, because you have hidden these things from the people who are wise and ·smart [learned; intelligent]. But you have ·shown [revealed] them to ·those who are like little children [L little children; infants; C those with a childlike faith]. 26 Yes, Father, [L because] this is what ·you really wanted [pleased you].
27 “My Father has ·given [entrusted/committed to] me all things. No one knows the Son, except the Father. And no one knows the Father, except the Son and those whom the Son ·chooses [desires; intends] to ·tell [reveal it].
28 “Come to me, all of you who are ·tired [weary] and ·have heavy loads [overburdened; T heavy-laden] and I will give you rest. 29 ·Accept my teachings [L Take my yoke upon you] and learn from me, because I am gentle and humble in ·spirit [heart], and you will find rest for your ·lives [souls; Jer. 6:16]. 30 ·The burden that I ask you to accept [L …because my yoke] is easy; ·the load I give you to carry [L and my burden] is light.”
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Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved.
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