Matthew 1:1-17
Expanded Bible
The Family History of Jesus(A)
1 This is the ·family history [record of the ancestors; genealogy; L book of the offspring/family; C perhaps a title for the entire book] of Jesus ·Christ [the Messiah]. ·He came from the family of David, and David came from the family of Abraham [L …the son of David, the son of Abraham; C “son” can mean descendant].
2 Abraham ·was the father of [fathered; T begot; C and so throughout the genealogy; the word can refer to more distant ancestry] Isaac.
Isaac was the father of Jacob.
Jacob was the father of Judah and his brothers.
3 Judah was the father of Perez and Zerah.
(Their mother was Tamar [Gen. 38].)
Perez was the father of Hezron.
Hezron was the father of Ram.
4 Ram was the father of Amminadab.
Amminadab was the father of Nahshon.
Nahshon was the father of Salmon.
5 Salmon was the father of Boaz.
(Boaz’s mother was Rahab [Josh. 2].)
Boaz was the father of Obed.
(Obed’s mother was Ruth [Ruth 4:13–22].)
Obed was the father of Jesse.
6 Jesse was the father of King David.
David was the father of Solomon.
(Solomon’s mother had been Uriah’s wife [C Bathsheba; 2 Sam. 11—12].)
7 Solomon was the father of Rehoboam.
Rehoboam was the father of Abijah.
Abijah was the father of Asa.[a]
8 Asa was the father of Jehoshaphat.
Jehoshaphat was the father of Joram [C a variant spelling of Jehoram; 1 Kin. 22:50].
Joram was the ·ancestor [or father; C see v. 2] of Uzziah.
9 Uzziah was the father of Jotham.
Jotham was the father of Ahaz.
Ahaz was the father of Hezekiah.
10 Hezekiah was the father of Manasseh.
Manasseh was the father of Amon.
Amon was the father of Josiah.
11 Josiah was the ·grandfather [or father; C see v. 2] of Jeconiah [C another name for Jehoiachin; see 2 Kin. 24:6; 1 Chr. 3:16] and his brothers.
(This was at the time ·that the people were taken [L of the exile/deportation; 2 Kin. 24:8–17] to Babylon.)
12 After ·they were taken [the exile/deportation] to Babylon:
Jeconiah was the father of Shealtiel.
Shealtiel was the ·grandfather [or father; C see v. 2] of Zerubbabel [Ezra 2].
13 Zerubbabel was the father of Abiud.
Abiud was the father of Eliakim.
Eliakim was the father of Azor.
14 Azor was the father of Zadok.
Zadok was the father of ·Akim [Achim].
·Akim [Achim] was the father of Eliud.
15 Eliud was the father of Eleazar.
Eleazar was the father of Matthan.
Matthan was the father of Jacob.
16 Jacob was the father of Joseph.
Joseph was the husband of Mary,
and Mary ·was the mother of [gave birth to] Jesus, who is called the ·Christ [Messiah].
17 So there were fourteen generations [L in all] from Abraham to David. And there were fourteen generations from David until the ·people were taken [exile; deportation] to Babylon. And there were fourteen generations from the time ·when the people were taken [of the exile/deportation] to Babylon until ·Christ [the Messiah] was born.
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- Matthew 1:7 Asa Some Greek copies read “Asaph,” another name for Asa (see 1 Chronicles 3:10).
Matthew 19:3-9
Expanded Bible
3 Some Pharisees came to Jesus ·and tried to trick [to trap/test] him. They asked, “Is it ·right [lawful; C according to the law of Moses] for a man to divorce his wife for any reason he chooses?”
4 Jesus answered, “·Surely you have [L Haven’t you…?] read in the Scriptures: ·When God made the world, ‘he [L From the beginning, the Creator] made them male and female’ [Gen. 1:27; 5:2]. 5 And God said, ‘So a man will leave his father and mother and be ·united with [joined to] his wife, and the two will become ·one body [as though they were one person; T one flesh; Gen. 2:24].’ 6 So they are no longer two, but one. God has joined the two together, so no one should separate them.”
7 The Pharisees asked, “Why then did Moses give a command for a man to divorce his wife by giving her ·divorce papers [a certificate of divorce/dismissal; Deut. 24:1]?”
8 Jesus answered, “Moses ·allowed [permitted] you to divorce your wives because ·you refused to accept God’s teaching [L of your hard-heartedness], but ·divorce was not allowed in the beginning [or this was not God’s intention at creation; L from the beginning it was not like this]. 9 I tell you that anyone who divorces his wife and marries another woman ·is guilty of [commits] adultery.[a] ·The only reason for a man to divorce his wife is if his wife has sexual relations with another man [L …except in the case of sexual immorality].”
Read full chapterFootnotes
- Matthew 19:9 adultery Some Greek copies continue, “And anyone who marries a divorced woman is guilty of adultery.” Compare Matthew 5:32.
Mark 10:1-12
Expanded Bible
Jesus Teaches About Divorce(A)
10 Then Jesus left that place and went into the ·area [region] of Judea and across the Jordan River. Again, crowds came to him, and he taught them as he usually did.
2 Some Pharisees came to Jesus and tried to ·trick [test; trap] him. They asked, “Is it ·right [lawful; C according to the law of Moses] for a man to divorce his wife?”
3 Jesus answered, “What did Moses command you to do?”
4 They said, “Moses ·allowed [permitted] a man to write out divorce papers and send her away [Deut. 24:1].”
5 Jesus said, “Moses wrote that command for you because you were ·stubborn [hard hearted]. 6 But ·when God made the world [from the beginning of creation], ‘he made them male and female’ [Gen. 1:27; 5:2]. 7 ‘So a man will leave his father and mother and be ·united with [joined to] his wife,[a] 8 and the two will become ·one body [as though they were one person; T one flesh; Gen. 2:24]’. So they are no longer two, but one. 9 God has joined the two together, so no one should separate them.”
10 Later, in the house, his ·followers [disciples] asked Jesus again about ·the question of divorce [L this matter]. 11 He answered, “Anyone who divorces his wife and marries another woman ·is guilty of [commits] adultery against her. 12 And the woman who divorces her husband and marries another man ·is also guilty of [commits] adultery.”
Read full chapterFootnotes
- Mark 10:7 and … wife Some Greek copies do not have this phrase.
Luke 3:23-38
Expanded Bible
The Family History of Jesus(A)
23 When Jesus began his ministry, he was about thirty years old. People thought that Jesus was Joseph’s son [C they were unaware of the virginal conception].
Joseph was the son of Heli [C “son” in Hebrew can mean “descendant,” so there may be gaps in the genealogy].
24 Heli was the son of Matthat.
Matthat was the son of Levi.
Levi was the son of Melki.
Melki was the son of Jannai.
Jannai was the son of Joseph.
25 Joseph was the son of Mattathias.
Mattathias was the son of Amos.
Amos was the son of Nahum.
Nahum was the son of Esli.
Esli was the son of Naggai.
26 Naggai was the son of Maath.
Maath was the son of Mattathias.
Mattathias was the son of Semein.
Semein was the son of Josech.
Josech was the son of Joda.
27 Joda was the son of Joanan.
Joanan was the son of Rhesa.
Rhesa was the son of Zerubbabel.
Zerubbabel was the son of Shealtiel.
Shealtiel was the son of Neri.
28 Neri was the son of Melki.
Melki was the son of Addi.
Addi was the son of Cosam.
Cosam was the son of Elmadam.
Elmadam was the son of Er.
29 Er was the son of Joshua.
Joshua was the son of Eliezer.
Eliezer was the son of Jorim.
Jorim was the son of Matthat.
Matthat was the son of Levi.
30 Levi was the son of Simeon.
Simeon was the son of Judah.
Judah was the son of Joseph.
Joseph was the son of Jonam.
Jonam was the son of Eliakim.
31 Eliakim was the son of Melea.
Melea was the son of Menna.
Menna was the son of Mattatha.
Mattatha was the son of Nathan.
Nathan was the son of David.
32 David was the son of Jesse.
Jesse was the son of Obed.
Obed was the son of Boaz.
Boaz was the son of Salmon.[a]
Salmon was the son of Nahshon.
33 Nahshon was the son of Amminadab.
Amminadab was the son of Admin.
Admin was the son of Arni.[b]
Arni was the son of Hezron.
Hezron was the son of Perez.
Perez was the son of Judah.
34 Judah was the son of Jacob.
Jacob was the son of Isaac.
Isaac was the son of Abraham.
Abraham was the son of Terah.
Terah was the son of Nahor.
35 Nahor was the son of Serug.
Serug was the son of Reu.
Reu was the son of Peleg.
Peleg was the son of Eber.
Eber was the son of Shelah.
36 Shelah was the son of Cainan.
Cainan was the son of Arphaxad.
Arphaxad was the son of Shem.
Shem was the son of Noah.
Noah was the son of Lamech.
37 Lamech was the son of Methuselah.
Methuselah was the son of Enoch.
Enoch was the son of Jared.
Jared was the son of Mahalalel.
Mahalalel was the son of Kenan.
38 Kenan was the son of Enosh.
Enosh was the son of Seth.
Seth was the son of Adam.
Adam was the son of God.
John 1:1-18
Expanded Bible
Christ Comes to the World
1 In the beginning [Gen. 1:1] ·there was the Word [the Word already existed; C the Word refers to Christ, God’s revelation of himself]. The Word was ·with [in the presence of; in intimate relationship with] God [C the Father], and the Word was [fully] God. 2 He was ·with [in the presence of; in intimate relationship with] God in the beginning. 3 All things ·were made [were created; came to be] ·by [through] him, and nothing ·was made [came to be] without him [Prov. 8:22–31]. 4 ·In him there was life [or What was made through him was life], and that life was the light of all people. 5 The Light shines in the darkness, and the darkness has not ·overpowered [defeated; or understood; comprehended] it.
6 There was a man named John [C the Baptist; Matt. 3; Luke 3] who was sent by God. 7 He came to ·tell people the truth [testify; bear witness] about the Light so that ·through him all people could hear about the Light and believe [L everyone might believe through him]. 8 John was not the Light, but he came to ·tell people the truth [testify; bear witness] about the Light. * 9 The true Light that ·gives light to [shines on; illuminates; enlightens] all [people] was coming into the world! [or 9 The true Light gives light to all who have come into the world.]
10 ·The Word [L He] was in the world, and the world ·was made [was created; came into being] ·by [through] him, but the world did not ·know [recognize] him. 11 He came to ·the world that was his own [or his own country; L that which was his own], but his own people did not ·accept [receive] him. 12 But to all who did ·accept [receive] him and believe ·in him [L in his name; C the name indicating the character of the person] he gave the ·right [power; authority] to become children of God. 13 They did not become his children ·in any human way [by natural descent; by physical birth; L by blood]—by ·any human parents [human passion/decision; L desire/will of the flesh] or ·human desire [a husband’s decision; L desire/will of a man/husband]. They were born of God.
14 The Word became ·a human [T flesh] and ·lived [made his home; pitched his tabernacle; C God’s glorious presence dwelt in Israel’s tabernacle in the wilderness] among us. We saw his ·glory [majesty]—the glory that belongs to the ·only Son [one and only; T only begotten] ·of [who came from] the Father—and he was full of ·grace and truth [God’s gracious love and faithfulness; Ex. 34:5–7]. 15 John ·tells the truth about [testifies concerning; witnesses about] him and cries out, saying, “This is the One I told you about: ‘The One who comes after me [C in time] is greater than I am, because he ·was living [existed] before me [C a reference to Christ’s preexistence; 1:1–2].’”
16 ·Because he was full of grace and truth [L From his fullness; 1:14], from him we all received ·one gift after another [L grace for grace; C this could mean abundant grace or that the grace under Christ replaced grace under the law]. 17 The law was given through Moses [Ex. 19—24], but grace and truth came through Jesus Christ. 18 No one has ever seen God [C God the Father, who is pure spirit; 4:24]. But ·God the only Son[a] [God the one and only; the only Son who is himself God; T God the only begotten] is ·very close to [by the side of; close to the heart of; T in the bosom of] the Father, and he has ·shown us what God is like [made him known].
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- John 1:18 But … Father Some Greek copies read “But the only Son.”
1 Corinthians 6:15-20
Expanded Bible
15 ·Surely [Don’t…?] you know that your bodies are ·parts [members] of Christ himself. Should I take the ·parts [members] of Christ and join them to a prostitute? ·Never [Absolutely not; May it never be]! 16 Don’t you know that anyone who joins with a prostitute [C in a sexual relationship] becomes one body with the prostitute? For it is written in the Scriptures, “The two will become one ·body [flesh; Gen. 2:24].” 17 But the one who joins with the Lord [C in spiritual union] is one spirit with the Lord.
18 So ·run away from [flee; stay away from] sexual sin. Every other sin people do is outside their bodies, but those who sin sexually sin against their own bodies. 19 ·You should [L Don’t you…?] know that your body is a temple for the Holy Spirit who is in you and was given to you by God. So you do not belong to yourselves, 20 because you were ·bought by God [L bought] for a price. So honor God with your bodies.
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1 Corinthians 15:35-58
Expanded Bible
What Kind of Body Will We Have?
35 But someone may ask, “How are the dead raised? What kind of body will they have?” 36 Foolish person! When you sow a seed, it must die in the ground before it can ·live and grow [come to life]. 37 And when you sow it, it does not have the same “body” it will have later. [L But; On the contrary] What you sow is only a bare seed, maybe wheat or something else. 38 But God gives it a body that he ·has planned [wants; has chosen] for it, and God gives each kind of seed its own body. 39 All things made of flesh are not the same: People have one kind of flesh, animals have another, birds have another, and fish have another. 40 Also there are heavenly bodies and earthly bodies. But the ·beauty [splendor; glory] of the heavenly bodies is one kind, and the ·beauty [splendor; glory] of the earthly bodies is another. 41 The sun has one kind of ·beauty [splendor; glory], the moon has another ·beauty [splendor; glory], and the stars have another. And each star is different in its ·beauty [splendor; glory].
42 It is the same with the dead who are raised to life. ·The body that is “planted” will ruin and decay [L It is sown/buried in corruption], but it is raised ·to a life that cannot be destroyed [imperishable; L in incorruption]. 43 ·When the body is “planted,” it is without honor [L It is sown/buried in dishonor], but it is raised in glory. ·When the body is “planted,” it is weak [L It is sown/buried in weakness], but ·when it is raised, it is powerful [L it is raised in power]. 44 ·The body that is “planted” is a physical body [L It is sown/buried a natural/physical/soulish body]. ·When it is raised, it is [L It is raised] a spiritual body.
There is a ·physical [natural; soulish] body, and there is also a spiritual body. 45 [L So also] It is written in the Scriptures: “The first man, Adam, became a living ·person [soul; Gen. 2:7].” But the last Adam [C Christ] became a spirit that gives life. 46 [L But] The spiritual did not come first, but the ·physical [natural; soulish] and then the spiritual. 47 The first man came from the dust of the earth. The second man came from heaven. 48 People who ·belong to the earth [or are of dust] are like the first man of ·earth [dust]. But those people who belong to heaven are like the man of heaven. 49 Just as we ·were made like [L have borne the image of] the man of earth, so we will[a] also ·be made like [bear the image of] the man of heaven.
50 I tell you this, brothers and sisters: Flesh and blood cannot ·have a part in [inherit] the kingdom of God. ·Something that will ruin cannot […nor can the perishable/corruptible] ·have a part in something that never ruins [inherit the imperishable/incorruptible]. 51 But look! I tell you ·this secret [a mystery; 2:1]: We will not all ·sleep in death [L sleep; C a euphemism for death], but we will all be changed. 52 It will ·take only a second [happen in a flash]—as quickly as an eye ·blinks [or twinkles]—when the last trumpet sounds. The trumpet will sound, and those who have died will be raised ·to live forever [imperishable; incorruptible], and we will be changed [1 Thess. 4:13–17]. 53 [L For] This body that ·can be destroyed [is perishable/corruptible] must clothe itself with ·something that can never be destroyed [the imperishable/incorruptible]. And this ·body that dies [L mortal] must clothe itself with ·something that can never die [immortality]. 54 So when this body that ·can be destroyed [is perishable/corruptible] will clothe itself with that which ·can never be destroyed [is imperishable/incorruptible], and this ·body that dies [L mortal] will clothe itself with ·that which can never die [immortality], then this Scripture will ·be made true [come to pass]:
“Death is ·destroyed forever [L swallowed up] in victory [Is. 25:8].”
55 “[L O] Death, where is your victory?
Death, where is your ·pain [L sting; Hos. 13:14]?”
56 Death’s ·power to hurt [L sting] is sin, and the power of sin is the law. 57 But we thank God! He gives us the victory through our Lord Jesus Christ.
58 So my ·dear [beloved] brothers and sisters, stand strong. Do not let anything move you. Always ·give yourselves fully to [excel in] the work of the Lord, because you know that your work in the Lord is ·never wasted [not useless/in vain].
Read full chapterFootnotes
- 1 Corinthians 15:49 so we will Some Greek copies read “so let us.”
Romans 5:12-21
Expanded Bible
Adam and Christ Compared
12 [L Therefore, just as] Sin came into the world ·because of what one man did [L through one man], and with sin came death. ·This is why [L …and so; or and in this way] ·everyone must die [death spread/passed to all people]—because everyone sinned. 13 Sin was in the world before ·the law of Moses [L the law], but sin is not ·counted against us as breaking a command [charged to one’s account; recorded as sin] when there is no law [4:15]. 14 But from the time of Adam to the time of Moses, ·everyone had to die [L death reigned/ruled], even those who had not sinned ·by breaking a command, as Adam had [L in the likeness of Adam’s disobedience/transgression].
Adam was ·like [a type/pattern/prefigurement of] the One who was coming in the future. 15 But ·God’s free gift [L the gift] is not like Adam’s ·sin [violation; transgression]. [L For if] Many people died because of the ·sin [violation; transgression] of that one man. ·But the grace from God was much greater, since many people received God’s gift of life [L …how much more did God’s grace and gift abound/multiply to the many] by the grace of the one man, Jesus Christ [C the death of the “one” saved the “many”; see v. 19; Is. 53:11]. 16 But the gift of God is different from ·Adam’s [L the one man’s] sin. After Adam sinned once, ·he was judged guilty [L his judgment brought condemnation]. [L But] God’s free gift came after many ·sins [violations; transgressions], and it ·makes people right with God [L brought justification]. 17 [L For if] One man’s ·sin [violation; transgression] caused death to ·rule over all people [L reign; rule] because of that one man. How much more, then, will those people who ·accept [receive] ·God’s full grace [L the abundance of grace] and the great gift of ·being made right with him [righteousness] ·have true life and rule [or rule in the future life; L reign/rule in life] through the one man, Jesus Christ. [C Just as death “ruled” in Adam, so believers “rule” over death through Christ.]
18 So as one ·sin of Adam [L violation; trangression] brought ·the punishment of death [condemnation] to all people, so too one ·good act that Christ did [L righteous act/deed] ·makes all people right with God, bringing them true life [L brings justification of life to all people]. 19 [L For just as…] One man disobeyed God, and many became sinners. ·In the same way, [L …so also] one man obeyed God, and many will be made ·right [righteous]. 20 The law came ·to make sin worse [or to reveal the true extent of sin; L to increase the violation/transgression]. But when sin ·grew worse [increased; multiplied], God’s grace ·increased [multiplied/abounded all the more]. 21 ·Sin once used death to rule us [L Just as sin reigned in death…], ·but God gave people more of his grace so that grace could rule [L …so grace will reign] ·by making people right with him [through justification/righteousness]. And this brings ·life forever [eternal life] through Jesus Christ our Lord.
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Romans 11:3
Expanded Bible
3 “Lord,” he said, “they have killed your prophets, and they have ·destroyed [torn/burned down] your altars. I am the only one left, and now they are ·trying to kill me, too [seeking my life; 1 Kin. 19:10, 14].”
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Ephesians 1:21
Expanded Bible
21 God has put Christ ·over [far above] all rulers, authorities, powers, and ·kings [lords; dominion], and every other ·title given [L name that is named] not only in this ·world [age] but also in the ·next [coming one].
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Ephesians 5:21-32
Expanded Bible
Wives and Husbands
21 ·Yield [Submit; Be subject; L …yielding/submitting; C grammatically linked to the previous sentence, and so part of being filled with the Spirit] to each other out of ·reverence [respect; fear; awe] for Christ.
22 Wives, ·yield to [submit to; be subject to; L to] your husbands, as you do to the Lord, 23 because the husband is the head of the wife, as Christ is the head of the church. And he is the Savior of the body, which is the church. 24 As the church ·yields [submits; is subject] to Christ, so you wives should ·yield [submit; be subject] to your husbands in everything [Col. 3:18; 1 Pet. 3:1–6].
25 Husbands, love your wives as Christ loved the church [Col. 3:19; 1 Pet. 3:7] and gave himself for her 26 to ·make her holy [sanctify her], cleansing her in the washing of water by the word [C the “washing” may be (1) baptism, (2) spiritual cleansing (Titus 3:5), or (3) an analogy drawn from the Jewish prenuptial bath (Ezek. 16:8–14); the “word” may be (1) the Gospel, (2) a baptismal formula, or (3) the confession of the one baptized]. 27 He did this so that he could present the church to himself ·like a bride in all her beauty [in splendor; glorious], with no ·evil or sin [L stain or wrinkle] or any other ·wrong thing in it [L such thing], but ·pure [holy] and ·without fault [blameless]. 28 In the same way, husbands should love their wives as they love their own bodies. The man who loves his wife loves himself. 29 [L For] No one ever hates his own ·body [T flesh], but feeds and takes care of it. And that is what Christ does for the church, 30 because we are ·parts [members] of his body. 31 The Scripture says, “·So [For this reason] a man will leave his father and mother and be ·united [joined] with his wife, and the two will become one ·body [flesh; Gen. 2:24].” 32 This ·secret [mystery] is ·very important [or great; profound]—I am talking about Christ and the church.
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Colossians 1:14-17
Expanded Bible
14 ·who purchased our freedom[a] [L in whom we have redemption] ·and forgave our sins [or which is the forgiveness of sins].
The Importance of Christ
15 The Son [L …who] is ·the image of [exactly like; the visible representation of] the invisible God [John 1:18; Heb. 1:3]. He ·ranks higher than [L is the firstborn of/over] ·everything that has been made [all creation; Prov. 8:22–30]. 16 ·Through his power [L In him; or By him] all things were created [John 1:3; Heb. 1:2]—things in heaven and on earth, things seen and unseen, all ·powers [or heavenly authorities; L thrones], ·authorities [dominions; kingdoms], ·lords [rulers], and ·rulers [authorities; C these four may refer to angelic hierarchies, or to earthly and heavenly rulers]. All things were created through Christ and for Christ. 17 He ·was there before anything was made [L is before all things], and all things ·continue [endure; or hold together; unite] ·because of [or in] him.
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- Colossians 1:14 freedom Some Greek copies continue, “with his blood.”
Philippians 2:9-11
Expanded Bible
9 So God ·raised [exalted] him to the highest place.
God ·made his name [or gave him the name] ·greater than [far above] every other name
10 so that every knee will bow to the name of Jesus—
everyone in heaven, on earth, and under the earth.
11 And ·everyone [L every tongue] will confess that Jesus Christ is Lord
and bring glory to God the Father.
1 Timothy 2:11-15
Expanded Bible
11 Let a woman learn ·by listening quietly [in silence] and ·being ready to cooperate in everything [L in full/all submission]. 12 But I do not allow a woman to teach or to ·have [assume; exercise] authority over ·a man [or her husband], but to ·listen quietly [be quiet], 13 because Adam was formed first and then Eve [Gen. 2:8, 18, 22]. 14 And Adam was not ·tricked [deceived; led astray], but the woman was ·tricked [deceived; led astray] and became a ·sinner [transgressor; Gen. 3:1–6]. 15 But she will be saved through ·having children [or motherhood; C less likely, a reference to the birth of Christ] if she continues in faith, love, and holiness, with ·self-control [propriety; good sense].
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Hebrews 1:1-3
Expanded Bible
God Spoke Through His Son
1 ·In the past [Long ago] God spoke to our ·ancestors [forefathers; fathers] through the prophets ·many times [or in a fragmentary/partial way; L in many parts] and in many different ways. 2 But now in these last days God has spoken to us through ·his Son [or a son; 1:3]. God has ·chosen [appointed] his Son to ·own [be heir/inheritor of] all things, and through him he made the ·world [universe; ages; C comprising both space and time; John 1:3]. 3 The Son ·reflects [or radiates; shines forth] the glory of God [John 1:14] and ·shows exactly what God is like [L is the exact representation/imprint/stamp of his being/essence/nature]. He ·holds everything together [sustains/upholds all things] with his powerful word. When the Son ·made people clean from their [L provided purification/cleansing for] sins [9:14], he sat down at the right ·side [L hand; C the most honored position beside a king; Ps. 110:1] of ·God, the Great One in heaven [L the Majesty/Preeminence in the highest places; C a Jewish way to avoid saying the divine name of God].
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Hebrews 3:7-4:11
Expanded Bible
We Must Continue to Follow God
7 So it is as the Holy Spirit says:
“Today ·listen to what he says [L if you hear his voice…].
8 Do not ·be stubborn [L harden your hearts] as in the past
·when you turned against God [L as in the rebellion; Ex. 17:1–7],
when you tested God in the desert.
9 There your ancestors tried me and tested me
and saw the things I did for forty years.
10 I was angry with ·them [L that generation].
I said, ‘·They are not loyal to me [L Their hearts are always wandering]
and have not ·understood my ways [or discerned/obeyed my will].’
11 I was angry and ·made a promise [L swore an oath],
‘They will never enter my rest [Ps. 95:7–11; C referring to the generation of Israel that disobeyed God and so were not allowed to enter the Promised Land (Num. 14:23)].’”
12 So brothers and sisters, ·be careful [see to it] that none of you has an evil, unbelieving heart that will ·turn you away from [desert; forsake] the living God. 13 But encourage each other every day while it is “today” [C meaning the time of opportunity to be saved; v. 7]. ·Help [Encourage] each other so none of you will become hardened ·because sin has tricked you [by sin’s deception]. 14 [L For] We all ·share in [or have become partners with] Christ if [indeed; in fact] we ·keep [hold firm] till the end the sure ·faith [conviction; confidence] we had in the beginning. 15 This is what the Scripture says:
“Today ·listen to what he says [L if you hear his voice…].
Do not ·be stubborn [L harden your hearts] as in the past
·when you turned against God [L as in the rebellion; Ps. 95:7–8; C referring to Ex. 17:1–7].”
16 Who heard God’s voice and ·was against [rebelled against; provoked] him? ·It was [L Was it not…?] all those people Moses led out of Egypt. 17 And with whom was God angry for forty years? ·He was angry [L Was it not…?] with those who sinned, ·who died [L whose corpses/bodies fell] in the desert [Num. 14:29, 32]. 18 And to whom ·was God talking when he promised [L did he swear] that they would never enter his rest [v. 11]? He was talking to those who did not ·obey [or believe] him. 19 So we see they were not allowed to enter [C the Promised Land and God’s promised rest] because ·they did not believe [of unbelief/faithlessness].
4 ·Now [Therefore], since ·God has left us the promise [the promise remains/still stands] that we may enter his rest, let us ·be very careful [beware; be wary/afraid] so none of you will ·fail to enter [appear/be found to fall short]. 2 [L For] The ·Good News [Gospel] was preached to us just as it was to them. But the ·teaching [message; word] they heard did not help them, because they heard it but did not ·accept [combine; join] it with faith.[a] 3 [L For; Now] We who have believed are able to enter ·and have God’s rest [L the rest]. As God has said,
“I was angry and ·made a promise [declared/swore an oath],
‘They will never enter my rest [Ps. 95:11].’”
But God’s work was finished from the ·time he made [foundation/creation of] the world. 4 ·In the Scriptures [L For somewhere] he talked about the seventh day of the week: “And on the seventh day God rested from all his works [Gen. 2:2].” 5 And again in ·the Scripture [or this passage; C Psalm 95, the passage the author has been discussing] God said, “They will never enter my rest [Ps. 95:11].”
6 ·It is still true that some people will [or This passage shows that some can still] enter God’s rest, but those who ·first [or formerly] ·heard the way to be saved [L had the Good News/Gospel proclaimed to them] did not enter, because they did not ·obey [believe; remain faithful]. 7 So God ·planned [set; established; ordained] another day, called “today” [3:13]. He spoke about that day through David a long time later in the ·same Scripture used before [words quoted before]:
“Today ·listen to what he says [L if you hear his voice…].
Do not ·be stubborn [L harden your hearts; Ps. 95:7–8].”
8 [L For; Now] If Joshua [C Moses’ successor, who led God’s people into the Promised Land; Josh. 3—4] had ·led the people into that [L given them] rest, God would not have spoken later about another day. 9 This shows that the ·rest [L Sabbath rest; C sharing in the rest God enjoyed after Creation] for God’s people ·is still coming [or is still available; L remains]. 10 [L For] Anyone who enters God’s rest ·will rest [or has also rested] from his work as God did. 11 Let us ·try as hard as we can [strive; make every effort] to enter ·God’s [L that] rest so that no one will ·fail [be lost; L fall] by following the example of those who ·refused to obey [or did not believe; were unfaithful].
Footnotes
- Hebrews 4:2 because … faith Some Greek copies read “because they did not share the faith of those who heard it.”
Hebrews 11:1-7
Expanded Bible
What Is Faith?
11 Faith means ·being sure [the assurance; or the tangible reality; or the sure foundation] of the things we hope for and ·knowing that something is real even if we do not see it [the conviction/assurance/evidence about things not seen]. 2 Faith is the reason ·we remember [or God commended/approved] ·great people who lived in the past [the people of old; the ancients; our spiritual ancestors].
3 It is by faith we understand that the ·whole world [universe; cosmos; ages] was made by God’s ·command [word; Gen. 1] so what we see was ·made by something that cannot be seen [L not made from/by visible things].
4 It was by faith that Abel offered God a ·better [more acceptable] sacrifice than Cain [Gen. 4:4–8]. God ·said he was pleased with [commended him for; bore testimony to] the gifts Abel offered and ·called Abel [commended him as; testified that he was] a ·good [righteous] man because of his faith. Abel died, but through his faith he is still speaking [12:24].
5 It was by faith that Enoch was taken to heaven so he would not ·die [experience/L see death]. He could not be found, because God had taken him away [Gen. 5:22–24]. Before he was taken, ·the Scripture says that he was [L he was commended as] a man who truly pleased God. 6 [L And] Without faith no one can please God. [L For; Because] Anyone who comes to God must believe that he ·is real [exists] and that he rewards those who ·truly want to find [earnestly/sincerely seek] him.
7 It was by faith that Noah heard God’s warnings about things he could not yet see [Gen. 6:13–22]. He ·obeyed God [responded with reverent fear] and built a ·large boat [T ark] to save his ·family [household]. By his faith, Noah ·showed that the world was wrong [L condemned/pronounced judgment against the world], and he became ·one of those who are made right with God [L an heir of the righteousness that comes] through faith.
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2 Peter 3:3-14
Expanded Bible
3 It is most important for you to understand what will happen in the last days. ·People [L Scoffers] will ·laugh at [scoff at; ridicule] you. They will ·live doing the evil things they want to do [indulge their own desires/lusts; Jude 18]. 4 [L And] They will say, “·Jesus promised to come again. Where is he [L Where is his promised coming]? [L For] Our ·fathers [ancestors] have ·died [L fallen asleep], but ·the world [L all things] continues the way it has been since ·it was made [it began with creation].” 5 But they ·do not want to remember [willfully forget/ignore] what happened long ago. By the word of God heaven ·was made [came to be; Gen. 1:3–20; Ps. 33:6; 148:5; Heb. 11:3], and the earth was made from water [Gen. 1:2; Ps. 24:2] and with water [Gen. 1:6–7, 9; Ps. 33:7; 136:6; Prov. 8:27–29]. 6 ·Then [L Through these; C either the water and the word of God, or the heavens and earth which poured forth their water; Gen. 7:11] the world was flooded and destroyed ·with water [L being deluged with water; Gen. 6—9]. 7 And that same word of God is ·keeping [reserving; holding in store] heaven and earth that we now have in order to be destroyed by fire [Deut. 32:22; Is. 66:15–16; Zeph. 1:18; Mal. 4:1]. They are being kept for the judgment day and the destruction of ·all who are against God [L the ungodly/impious people].
8 But do not forget [ignore; miss] this one thing, ·dear friends [L beloved]: To the Lord one day is like a thousand years, and a thousand years is like one day [C our perception of time is not the same as God’s; Ps. 90:4]. 9 The Lord is not ·slow [or late] in doing what he promised—the way some people understand ·slowness [lateness; Hab. 2:3]. But God is being patient with you [Ex. 34:6]. He does not want anyone to ·be lost [perish], but he wants all people to ·change their hearts and lives [L come to repentance].
10 But the day of the Lord will come like a thief [C with surprise and danger]. The ·skies [heavens] will ·disappear [pass away; Matt. 5:18; 24:35; Mark 13:31; Luke 16:17; 21:33] with a loud noise. ·Everything in them [L The elements; C either everything in the cosmos or specifically the heavenly bodies] will be ·destroyed [or dissolved] by ·fire [heat; burning], and the earth and ·everything in it [or all the deeds done on it] will be exposed.[a] 11 In that way everything will be ·destroyed [or dissolved]. So what kind of people should you be? You should live holy lives and ·serve God [be godly/pious], 12 as you wait for and ·look forward to [strive for; or hurry; hasten] the coming of the day of God. When that day comes, the ·skies [or heavens] will be ·destroyed [or dissolved] with fire, and ·everything in them [the elements; 3:10] will melt with ·heat [fire; burning]. 13 But God made a promise to us [Is. 65:17; 66:22], and we are waiting for a new heaven and a new earth where ·goodness [righteousness] ·lives [makes its home].
14 [L Therefore] ·Dear friends [L Beloved], ·since [or while] you are waiting for this to happen, ·do your best [make every effort; strive] to be [L found] without ·sin [L spot] and without ·fault [L blemish; C the characteristics of the false teachers in 2:13]. ·Try [Make every effort; Strive] to be at peace with God.
Read full chapterFootnotes
- 2 Peter 3:10 and … exposed Some Greek copies read “and everything in it will be burned up.”
Revelation 4:11
Expanded Bible
11 “You are worthy, our Lord and God,
to receive glory and honor and ·power [strength],
because you made all things.
Everything existed and was made,
·because you wanted it [by your will].”
Revelation 21:1-5
Expanded Bible
The New Jerusalem
21 Then I saw a new heaven and a new earth [Is. 65:17; 66:22; 2 Pet. 3:13]. [L For] The first heaven and the first earth had ·disappeared [passed away], and there was no sea anymore [C the sea represents chaos and evil, so its absence indicates peace and security]. 2 And I saw the holy city, the new Jerusalem [C the believers’ eternal dwelling place; 3:12], coming down out of heaven from God. It was prepared like a bride ·dressed [adorned] for her husband [19:7, 9]. 3 And I heard a loud voice from the throne, saying, “[L Look; T Behold] Now God’s ·presence [dwelling; tabernacle] is with people, and he will ·live [dwell; tabernacle; John 1:14] with them, and they will be his people [Ex. 29:45; Jer. 31:33; Ezek. 37:27]. God himself will be with them and will be their God.[a] 4 He will wipe away every tear from their eyes [7:17; Is. 25:8], and there will be no more death [Is. 25:8; 1 Cor. 15:54], ·sadness [mourning], crying, or pain, because ·all the old ways [the old order; L the first things] are gone.”
5 The One who was sitting on the throne [C Jesus] said, “Look! I am making everything new!” Then he said, “Write this, because these words are ·true and can be trusted [L faithful/reliable and true].”
Read full chapterFootnotes
- Revelation 21:3 and … God Some Greek copies do not have this phrase.
Revelation 22:1-5
Expanded Bible
22 Then the angel showed me the river of the ·water of life [or living water]. It was ·shining [bright; clear] like crystal and was flowing from the throne of God and of the Lamb 2 down the middle of the ·street [main street; square] of the city [Gen. 2:10; Ezek. 47:1–12]. The tree of life was on each side of the river [Gen. 2:9; C heaven is like Eden, only better]. It produces ·fruit twelve times a year, once each month [or twelve kinds of fruit, producing fruit each month]. The leaves of the tree are for the healing of all the nations. 3 ·Nothing that God judges guilty will be in that city [Nothing accursed will be there; or There will no longer be any curse; Gen. 3:16–19; Zech. 14:11]. The throne of God and of the Lamb will be there, and God’s servants will ·worship [serve] him. 4 They will see his face, and his name will be written on their foreheads [C denoting ownership; 3:12; 7:3; contrast 13:16; Ex. 28:36–38]. 5 There will never be night again. They will not need the light of a lamp or the light of the sun, because the Lord God will give them light. And they will ·rule as kings [reign] forever and ever.
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