Jesus Heals a Paralytic

And getting into a boat he crossed over and came to (A)his own city. (B)And behold, some people brought to him a paralytic, lying on a bed. And when Jesus (C)saw their faith, he said to the paralytic, (D)“Take heart, my son; (E)your sins are forgiven.” And behold, some of the scribes said to themselves, (F)“This man is blaspheming.” But Jesus, (G)knowing[a] their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” And he rose and went home. When the crowds saw it, (H)they were afraid, and (I)they glorified God, who had (J)given such authority to men.

Jesus Calls Matthew

(K)As Jesus passed on from there, he saw a man called (L)Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

10 And as Jesus[b] reclined at table in the house, behold, many (M)tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, (N)“Why does your teacher eat with (O)tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn (P)what this means: (Q)‘I desire mercy, and not sacrifice.’ For (R)I came not to call the righteous, (S)but sinners.”

A Question About Fasting

14 Then (T)the disciples of John came to him, saying, (U)“Why do we and (V)the Pharisees fast,[c] but your disciples do not fast?” 15 And Jesus said to them, (W)“Can the wedding guests mourn as long as the bridegroom is with them? (X)The days will come when the bridegroom is taken away from them, and (Y)then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. 17 Neither is new wine put into old (Z)wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.”

A Girl Restored to Life and a Woman Healed

18 (AA)While he was saying these things to them, behold, a ruler came in and (AB)knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” 19 And Jesus rose and followed him, with his disciples. 20 And behold, a woman (AC)who had suffered from a discharge of blood for twelve years came up behind him and touched (AD)the fringe of his garment, 21 for she said to herself, “If I only touch his garment, I will be made well.” 22 Jesus turned, and seeing her he said, (AE)“Take heart, daughter; your faith has made you well.” (AF)And instantly[d] the woman was made well. 23 And when Jesus came to the ruler's house and saw (AG)the flute players and the crowd making a commotion, 24 he said, “Go away, for (AH)the girl is not dead but (AI)sleeping.” And they laughed at him. 25 But (AJ)when the crowd had been put outside, he went in and (AK)took her by the hand, and the girl arose. 26 And the report of this went through all that district.

Jesus Heals Two Blind Men

27 (AL)And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, (AM)Son of David.” 28 When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 (AN)Then he touched their eyes, saying, (AO)“According to your faith be it done to you.” 30 And their eyes were opened. And Jesus sternly warned them, (AP)“See that no one knows about it.” 31 (AQ)But they went away and spread his fame through all that district.

Jesus Heals a Man Unable to Speak

32 As they were going away, behold, a (AR)demon-oppressed man who was mute (AS)was brought to him. 33 And when the demon had been cast out, the mute man spoke. And the crowds (AT)marveled, saying, “Never was anything like this seen in Israel.” 34 But the Pharisees said, “He casts out demons by the prince of demons.”

The Harvest Is Plentiful, the Laborers Few

35 (AU)And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 (AV)When he saw the crowds, (AW)he had compassion for them, because they were harassed and helpless, (AX)like sheep without a shepherd. 37 (AY)Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore (AZ)pray earnestly to the Lord of the harvest to (BA)send out laborers into his harvest.”

Footnotes

  1. Matthew 9:4 Some manuscripts perceiving
  2. Matthew 9:10 Greek he
  3. Matthew 9:14 Some manuscripts add much, or often
  4. Matthew 9:22 Greek from that hour

A Paralytic Healed

And getting into a boat, he crossed over and came to his own town.[a] And behold, they brought to him a paralytic lying on a stretcher, and when[b] Jesus saw their faith, he said to the paralytic, “Have courage, child, your sins are forgiven.” And behold, some of the scribes said to themselves, “This man is blaspheming!” And knowing[c] their thoughts, Jesus said, “Why do you think evil in your hearts? For which is easier to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But in order that you may know that the Son of Man has authority on earth to forgive sins,” then he said to the paralytic, “Get up, pick up your stretcher and go to your home.” And he got up and[d] went to his home. But when[e] the crowds saw this,[f] they were afraid and glorified God who had given such authority to men.

Matthew Called to Follow Jesus

And as[g] Jesus was going away from there, he saw a man called Matthew sitting at the tax booth and said to him, “Follow me!” And he stood up and[h] followed him.

10 And it happened as[i] he was dining[j] in the house, behold, many tax collectors and sinners were coming and[k] dining[l] with Jesus and his disciples. 11 And when they[m] saw it,[n] the Pharisees began to say to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 And when he[o] heard it,[p] he said, “Those who are healthy do not have need of a physician, but those who are sick.[q] 13 But go and[r] learn what it means, “I want mercy and not sacrifice.”[s] For I did not come to call the righteous, but sinners.”

On Fasting

14 Then the disciples of John[t] approached him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?” 15 And Jesus said to them, “The bridegroom’s attendants[u] are not able to mourn as long as the bridegroom is with them. But days are coming when the bridegroom is taken away from them, and then they will fast. 16 But no one puts a patch of unshrunken cloth on an old garment, for its patch pulls away from the garment, and the tear becomes worse. 17 Nor do they put new wine into old wineskins. Otherwise[v] the wineskins burst and the wine is spilled, and the wineskins are destroyed. But they put new wine into new wineskins and both are preserved.”

A Woman Healed and a Daughter Raised

18 As[w] he was saying these things to them, behold, one of the rulers came and[x] knelt down before him, saying, “My daughter has just now died, but come, place your hand on her and she will live!” 19 And Jesus and his disciples got up and[y] followed him. 20 And behold, a woman who had been suffering with a hemorrhage twelve years approached from behind and[z] touched the edge[aa] of his cloak, 21 for she said to herself, “If only I touch his cloak I will be healed.” 22 But Jesus, turning around and seeing her, said, “Have courage, daughter! Your faith has healed you.” And the woman was healed from that hour.

23 And when[ab] Jesus came into the ruler’s house and saw the flute players and the disorderly crowd, 24 he said, “Go away, because the girl is not dead, but is sleeping.” And they ridiculed him. 25 But when the crowd had been sent out, he entered and[ac] took her hand, and the girl got up. 26 And this report went out into that whole region.

Two Blind Men Healed

27 And as[ad] Jesus was going away from there, two blind men followed him, crying out and saying, “Have mercy on us, Son of David!” 28 And when he[ae] came into the house, the blind men approached him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith let it be done for you.” 30 And their eyes were opened, and Jesus sternly warned them, saying, “See that no one finds out.” 31 But they went out and[af] spread the report about him in that whole region.

A Demon Expelled

32 Now as[ag] they were going away, behold, they brought to him a demon-possessed man who was unable to speak. 33 And after[ah] the demon had been expelled, the one who had been mute spoke, and the crowds were astonished, saying, “This has never been seen before[ai] in Israel!” 34 But the Pharisees were saying,[aj] “By the ruler of demons he expels the demons!”

A Plentiful Harvest But Few Workers

35 And Jesus was going around all the towns and the villages, teaching in their synagogues and proclaiming the good news of the kingdom and healing every[ak] disease and every[al] sickness. 36 And when he[am] saw the crowds, he had compassion for them, because they were weary and dejected, like sheep that did not have a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the workers are few. 38 Therefore ask the Lord of the harvest that he send out workers into his harvest.”

Footnotes

  1. Matthew 9:1 A reference to Capernaum
  2. Matthew 9:2 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  3. Matthew 9:4 Some manuscripts have “perceiving”
  4. Matthew 9:7 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
  5. Matthew 9:8 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  6. Matthew 9:8 *Here the direct object is supplied from context in the English translation
  7. Matthew 9:9 Here “as” is supplied as a component of the participle (“saw”) which is understood as temporal
  8. Matthew 9:9 Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
  9. Matthew 9:10 Here “as” is supplied as a component of the temporal genitive absolute participle (“was dining”)
  10. Matthew 9:10 Literally “was reclining at table”
  11. Matthew 9:10 Here “and” is supplied because the previous participle (“were coming”) has been translated as a finite verb
  12. Matthew 9:10 Literally “reclining at table”
  13. Matthew 9:11 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  14. Matthew 9:11 *Here the direct object is supplied from context in the English translation
  15. Matthew 9:12 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  16. Matthew 9:12 *Here the direct object is supplied from context in the English translation
  17. Matthew 9:12 Literally “having badly”
  18. Matthew 9:13 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
  19. Matthew 9:13 A quotation from Hos 6:6 (see also Matt 12:7)
  20. Matthew 9:14 That is, John the Baptist
  21. Matthew 9:15 Literally “the sons of the bridal chamber”
  22. Matthew 9:17 Literally “but if not”
  23. Matthew 9:18 Here “as” is supplied as a component of the temporal genitive absolute participle (“was saying”)
  24. Matthew 9:18 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  25. Matthew 9:19 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
  26. Matthew 9:20 Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
  27. Matthew 9:20 Or “tassel”
  28. Matthew 9:23 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  29. Matthew 9:25 Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
  30. Matthew 9:27 Here “as” is supplied as a component of the participle (“going away”) which is understood as temporal
  31. Matthew 9:28 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  32. Matthew 9:31 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
  33. Matthew 9:32 Here “as” is supplied as a component of the temporal genitive absolute participle (“were going away”)
  34. Matthew 9:33 Here “after” is supplied as a component of the temporal genitive absolute participle (“had been expelled”)
  35. Matthew 9:33 Literally “never has it been seen thus”
  36. Matthew 9:34 Or “began to say”
  37. Matthew 9:35 Or “every kind of”
  38. Matthew 9:35 Or “every kind of”
  39. Matthew 9:36 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal