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Giving to the Poor and Prayer

“Beware of doing your righteousness before men (A)to be noticed by them; otherwise you have no reward with your Father who is in heaven.

“Therefore, when you [a]give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they (B)may be glorified by men. (C)Truly I say to you, they have their reward in full. But when you [b]give to the poor, do not let your left hand know what your right hand is doing, so that your [c]giving will be in secret; and (D)your Father who sees what is done in secret will reward you.

“And when you pray, you are not to be like the hypocrites; for they love to (E)stand and pray in the synagogues and on the street corners [d](F)so that they may be seen by men. (G)Truly I say to you, they have their reward in full. But you, when you pray, (H)go into your inner room, and when you have shut your door, pray to your Father who is in secret, and (I)your Father who sees what is done in secret will reward you.

“And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their (J)many words. Therefore, do not be like them; for (K)your Father knows what you need before you ask Him.

(L)Pray, then, in this way:

‘Our Father who is in heaven,
Hallowed be Your name.
10 (M)Your kingdom come.
(N)Your will be done,
On earth as it is in heaven.
11 (O)Give us this day [e]our daily bread.
12 And (P)forgive us our debts, as we also have forgiven our debtors.
13 And do not lead us into temptation, but (Q)deliver us from [f](R)the evil one. [g][For Yours is the kingdom and the power and the glory forever. Amen.’]

14 (S)For if you forgive [h]others for their transgressions, your heavenly Father will also forgive you. 15 But (T)if you do not forgive [i]others, then your Father will not forgive your transgressions.

Fasting

16 (U)Now whenever you fast, do not put on a gloomy face as the hypocrites do, for they [j]neglect their appearance so that they will be noticed by men when they are fasting. (V)Truly I say to you, they have their reward in full. 17 But you, when you fast, (W)anoint your head and wash your face 18 so that your fasting will not be noticed by men, but by your Father who is in secret; and your (X)Father who sees what is done in secret will reward you.

Treasures in Heaven

19 (Y)Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 But store up for yourselves (Z)treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; 21 for (AA)where your treasure is, there your heart will be also.

22 (AB)The eye is the lamp of the body; so then if your eye is [k]clear, your whole body will be full of light. 23 But if (AC)your eye is [l]bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness!

24 (AD)No one can [m]serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot [n]serve God and [o](AE)wealth.

Do Not Worry

25 (AF)For this reason I say to you, [p]do not be (AG)worried about your [q]life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? 26 (AH)Look at the birds of the [r]air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? 27 And which of you by (AI)worrying can (AJ)add a single [s]cubit to his [t]life span? 28 And why are you (AK)worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, 29 yet I say to you that not even (AL)Solomon in all his glory clothed himself like one of these. 30 But if God so clothes the (AM)grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? (AN)You of little faith! 31 Do not (AO)worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ 32 For all these things the Gentiles eagerly seek; for (AP)your heavenly Father knows that you need all these things. 33 But [u]seek first [v]His kingdom and His righteousness, and (AQ)all these things will be [w]added to you.

34 “So do not (AR)worry about tomorrow; for tomorrow will worry about itself. [x]Each day has enough trouble of its own.

Footnotes

  1. Matthew 6:2 Or give alms
  2. Matthew 6:3 Or give alms
  3. Matthew 6:4 Or alms
  4. Matthew 6:5 Lit to be apparent to men
  5. Matthew 6:11 Or our bread for tomorrow
  6. Matthew 6:13 Or evil
  7. Matthew 6:13 Early mss omit bracketed portion
  8. Matthew 6:14 Gr anthropoi
  9. Matthew 6:15 Gr anthropoi
  10. Matthew 6:16 Discolor their faces with makeup; lit distort their faces
  11. Matthew 6:22 Or healthy, sincere
  12. Matthew 6:23 Or evil
  13. Matthew 6:24 Or be a slave to
  14. Matthew 6:24 Or be a slave to
  15. Matthew 6:24 Gr mamonas, from Aram mamon (mammon); wealth, etc., personified as an object of worship
  16. Matthew 6:25 Or stop being worried
  17. Matthew 6:25 Lit soul
  18. Matthew 6:26 Lit heaven
  19. Matthew 6:27 A cubit was approx. 18 in. or 45 cm
  20. Matthew 6:27 Or height
  21. Matthew 6:33 Or continually seek
  22. Matthew 6:33 Or the kingdom
  23. Matthew 6:33 Or provided
  24. Matthew 6:34 Lit Sufficient for the day is its evils

The Sermon on the Mount: Charitable Giving

“And take care not to practice your righteousness before people to be seen by them; otherwise[a] you have no reward from your Father who is in heaven. Therefore whenever you practice charitable giving, do not sound a trumpet in front of you, as the hypocrites do in the synagogues and in the streets, in order that they may be praised by people. Truly I say to you, they have received their reward in full! But you, when you[b] practice charitable giving, do not let your left hand know what your right hand is doing, in order that your charitable giving may be in secret, and your Father who sees in secret will reward you.

The Sermon on the Mount: How to Pray

And whenever you pray, do not be like the hypocrites, because they love to stand and[c] pray in the synagogues and on the corners of the streets, in order that they may be seen by people. Truly I say to you, they have received their reward in full! But whenever you pray, enter into your inner room and shut your door and[d] pray to your Father who is in secret, and your Father who sees in secret will reward you.

“But when you[e] pray, do not babble repetitiously like the pagans, for they think that because of their many words they will be heard. Therefore do not be like them, for your Father knows what you need[f] before you ask him. Therefore you pray in this way:

“Our Father who is in heaven,
may your name be treated as holy.
10 May your kingdom come,
may your will be done
    on earth as it is in heaven.
11 Give us today our daily bread,
12 and forgive us our debts,
    as we also have forgiven our debtors.
13 And do not bring us into temptation,
but deliver us from the evil one.[g]

14 For if you forgive people their sins, your heavenly Father will also forgive you. 15 But if you do not forgive people, neither will your Father forgive your sins.

The Sermon on the Mount: How to Fast

16 “Whenever you fast, do not be sullen like the hypocrites, for they make their faces unrecognizable in order that they may be seen fasting by people. Truly I say to you, they have received their reward in full! 17 But when[h] you are fasting, put olive oil on your head[i] and wash your face 18 so that you will not be seen by people as fasting, but to your Father who is in secret, and your Father who sees in secret will reward you.

The Sermon on the Mount: Treasure in Heaven

19 “Do not store up for yourselves treasures on earth, where moth and consuming insect[j] destroy and where thieves break in and steal, 20 but store up for yourselves treasures in heaven, where neither moth nor consuming insect[k] destroy and where thieves do not break in or steal. 21 For where your treasure is, there your heart will be also.

22 “The eye is the lamp of the body. Therefore if your eye is sincere, your whole body will be full of light. 23 But if your eye is evil, your whole body will be dark. Therefore if the light in you is darkness, how great is the darkness!

24 “No one is able to serve two masters. For either he will hate the one and love the other, or he will be devoted to one and despise the other. You are not able to serve God and money.[l]

The Sermon on the Mount: Anxiety

25 “For this reason I say to you, do not be anxious for your life, what you will eat,[m] and not for your body, what you will wear. Is your life not more than food and your body more than clothing? 26 Consider the birds of the sky, that they do not sow or reap or gather produce into barns, and your heavenly Father feeds them. Are you not worth more than they are? 27 And who among you, by[n] being anxious, is able to add one hour[o] to his life span? 28 And why are you anxious about clothing? Observe the lilies of the field, how they grow: they do not toil or spin, 29 but I say to you that not even Solomon in all his glory was dressed like one of these. 30 But if God dresses the grass of the field in this way, although it[p] is here today and tomorrow is thrown into the oven, will he not do so much more for you, you of little faith? 31 Therefore do not be anxious, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?,’ 32 for the pagans seek after all these things. For your heavenly Father knows that you need all these things. 33 But seek first his kingdom and righteousness,[q] and all these things will be added to you. 34 Therefore do not be anxious for tomorrow, because tomorrow will be anxious for itself. Each day has enough trouble of its own.[r]

Footnotes

  1. Matthew 6:1 Literally “but if not”
  2. Matthew 6:3 Here “when” is supplied as a component of the participle (“practice”) which is understood as temporal
  3. Matthew 6:5 Here “and” is supplied because the previous participle (“stand”) has been translated as a finite verb
  4. Matthew 6:6 Here “and” is supplied because the previous participle (“shut”) has been translated as a finite verb
  5. Matthew 6:7 Here “when” is supplied as a component of the participle (“pray”) which is understood as temporal
  6. Matthew 6:8 Literally “of what you have need”
  7. Matthew 6:13 Or “evil”; most later Greek manuscripts add the phrase “for yours is the kingdom and the power and the glory forever, amen”
  8. Matthew 6:17 Here “when” is supplied as a component of the participle (“fasting”) which is understood as temporal
  9. Matthew 6:17 Literally “anoint your head”
  10. Matthew 6:19 Traditionally “rust,” but more likely in this context along with “moth” the term refers to “eating” by other types of insects or vermin
  11. Matthew 6:20 Traditionally “rust,” but more likely in this context along with “moth” the term refers to “eating” by other types of insects or vermin
  12. Matthew 6:24 Traditionally transliterated from the Greek as “mammon”
  13. Matthew 6:25 Some manuscripts add “or what you will drink”; other later manuscripts add “and what you will drink”
  14. Matthew 6:27 Here “by” is supplied as a component of the participle (“being anxious”) which is understood as means
  15. Matthew 6:27 Or “cubit”
  16. Matthew 6:30 Here “although” is supplied as a component of the participle (“is”) which is understood as concessive
  17. Matthew 6:33 Some manuscripts have “the kingdom of God and his righteousness”
  18. Matthew 6:34 Literally “sufficient for the day its trouble”

Giving to the Needy

“Be careful not to practice your righteousness in front of others to be seen by them.(A) If you do, you will have no reward from your Father in heaven.

“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.(B)

Prayer(C)

“And when you pray, do not be like the hypocrites, for they love to pray standing(D) in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father,(E) who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling(F) like pagans, for they think they will be heard because of their many words.(G) Do not be like them, for your Father knows what you need(H) before you ask him.

“This, then, is how you should pray:

“‘Our Father(I) in heaven,
hallowed be your name,
10 your kingdom(J) come,
your will be done,(K)
    on earth as it is in heaven.
11 Give us today our daily bread.(L)
12 And forgive us our debts,
    as we also have forgiven our debtors.(M)
13 And lead us not into temptation,[a](N)
    but deliver us from the evil one.[b](O)

14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you.(P) 15 But if you do not forgive others their sins, your Father will not forgive your sins.(Q)

Fasting

16 “When you fast,(R) do not look somber(S) as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.(T)

Treasures in Heaven(U)

19 “Do not store up for yourselves treasures on earth,(V) where moths and vermin destroy,(W) and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,(X) where moths and vermin do not destroy, and where thieves do not break in and steal.(Y) 21 For where your treasure is, there your heart will be also.(Z)

22 “The eye is the lamp of the body. If your eyes are healthy,[c] your whole body will be full of light. 23 But if your eyes are unhealthy,[d] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(AA)

Do Not Worry(AB)

25 “Therefore I tell you, do not worry(AC) about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them.(AD) Are you not much more valuable than they?(AE) 27 Can any one of you by worrying add a single hour to your life[e]?(AF)

28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor(AG) was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?(AH) 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them.(AI) 33 But seek first his kingdom(AJ) and his righteousness, and all these things will be given to you as well.(AK) 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Footnotes

  1. Matthew 6:13 The Greek for temptation can also mean testing.
  2. Matthew 6:13 Or from evil; some late manuscripts one, / for yours is the kingdom and the power and the glory forever. Amen.
  3. Matthew 6:22 The Greek for healthy here implies generous.
  4. Matthew 6:23 The Greek for unhealthy here implies stingy.
  5. Matthew 6:27 Or single cubit to your height