Giving to the Needy

“Beware of (A)practicing your righteousness before other people in order (B)to be seen by them, for then you will have no reward from your Father who is in heaven.

(C)“Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may (D)be praised by others. Truly, I say to you, they have (E)received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. (F)And your Father who sees in secret will reward you.

The Lord's Prayer

“And when you pray, you must not be like the hypocrites. For they love (G)to stand and pray in the synagogues and at the street corners, that they may be seen by others. (H)Truly, I say to you, they have received their reward. But when you pray, (I)go into your room and shut the door and pray to your Father who is in secret. (J)And your Father who sees in secret will reward you.

“And when you pray, do not heap up empty phrases as (K)the Gentiles do, for (L)they think that they will be heard (M)for their many words. Do not be like them, (N)for your Father knows what you need before you ask him. (O)Pray then like this:

(P)“Our Father in heaven,
(Q)hallowed be (R)your name.[a]
10 (S)Your kingdom come,
(T)your will be done,[b]
    (U)on earth as it is in heaven.
11 (V)Give us (W)this day our daily bread,[c]
12 and forgive us our debts,
    as we also have forgiven our debtors.
13 And (X)lead us not into temptation,
    but (Y)deliver us from (Z)evil.[d]

14 (AA)For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 (AB)but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Fasting

16 “And (AC)when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. (AD)Truly, I say to you, they have received their reward. 17 But when you fast, (AE)anoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. (AF)And your Father who sees in secret will reward you.

Lay Up Treasures in Heaven

19 (AG)“Do not lay up for yourselves treasures on earth, where (AH)moth and rust[e] destroy and where thieves (AI)break in and steal, 20 (AJ)but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

22 (AK)“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 (AL)but if (AM)your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

24 (AN)“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and (AO)money.[f]

Do Not Be Anxious

25 (AP)“Therefore I tell you, (AQ)do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 (AR)Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. (AS)Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his (AT)span of life?[g] 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, (AU)even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, (AV)O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For (AW)the Gentiles seek after all these things, and (AX)your heavenly Father knows that you need them all. 33 But (AY)seek first (AZ)the kingdom of God and his righteousness, (BA)and all these things will be added to you.

34 (BB)“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

Footnotes

  1. Matthew 6:9 Or Let your name be kept holy, or Let your name be treated with reverence
  2. Matthew 6:10 Or Let your kingdom come, let your will be done
  3. Matthew 6:11 Or our bread for tomorrow
  4. Matthew 6:13 Or the evil one; some manuscripts add For yours is the kingdom and the power and the glory, forever. Amen
  5. Matthew 6:19 Or worm; also verse 20
  6. Matthew 6:24 Greek mammon, a Semitic word for money or possessions
  7. Matthew 6:27 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters

Be careful that you don’t practice your tzedakah (charity giving) before Bnei Adam in order to varf (show off, flaunt) to be seen by Bnei Adam; for then you have no sachar (reward) with your Av shbaShomayim.

Therefore, whenever you contribute tzedakah, don’t blow the shofar before you, as the tzevuim (hypocrites) do in the shuls and in the streets, in order that they may receive kavod (glory) from Bnei Adam. Omein, truly I say to you, they have their sachar (reward).

But when you contribute tzedakah, do not let your left hand have da’as (knowledge) of what your right hand is doing,

so that your tzedakah may be nistar (hidden, in secret), and your Av HaRoeh b’seter (Father, the One seeing in secret) [His] sachar (reward) will give you.

And whenever you daven (pray), do not be as the tzevuim (hypocrites); for they love to stand and daven in the shuls and on the street corners so that they may be seen by an audience. Omein, truly I say to you, they have their sachar.

But you, whenever you daven, enter into the secret place, your secret cheder, and, having shut your door, offer tefillos to your Av Asher bSeter (Father Who is in Secret), and your Av haRoeh b’seter (Father the One seeing in secret) [His] sachar will give you.

But when you daven, do not babble on and on maarich (extended, long winded) and vacuously and without kavvanah (heartfelt direction, intention) like the Goyim. For the Goyim think that in their verbosity their techinnah will be heard.

Therefore, nisht azoi (not so)! Be different, for your Av has daas (knowledge) of what things you have need before you ask Him.

Therefore, when you offer tefillos, daven like this, in this manner: Avinu shbaShomayim (Our Father in heaven), yitkadash shmecha (hallowed be your Name).

10 Tavo malchutechah (Thy Kingdom come) Ye’aseh rtzonechah (Thy will be done) kmoh vaShomayim ken baaretz (on earth as it is in heaven).

11 Es lechem chukeinu ten lanu hayom (Give us today our daily bread),

12 u-slach lanu es chovoteinu kaasher salachnu (and forgive us our debts as we forgive) gam anachnu lachayaveinu (also our debtors).

13 V’al tvi’einu lidey nisayon (And lead us not into temptation [Mt 26:41]) ki im chaltzeinu min harah (but deliver us from evil). [Ki l’chah hamamlachah (for thine is the Kingdom) vhagvurah (and the power) vhatiferet (and the glory) l’olmei olamim (forever). Omein].

14 For if you give men mechila (pardon, forgiveness) for their chattaim (sins), so also your Av shbaShomayim will give selicha (forgiveness) to you.

15 But if you do not give men mechila (forgiveness), neither will your chattaim receive selicha from your Av.

16 And whenever you undergo a tzom (fast), don’t be like the sullen tzevuim (hypocrites), for they disfigure their faces to parade their tzom (fast). Omein, truly I say to you, they have received their sachar (reward).

17 But when you undergo a tzom, anoint your rosh with shemen (oil) and wash your face

18 so that your tzom is concealed from Bnei Adam but not from your Av Asher b’Seter (Father Who is in Secret). And your Av HaRoeh b’seter (Father the One seeing in secret) will give you sachar.

19 Do not store up for yourselves otzarot (treasures) on haaretz, where moth and rust destroy and where ganavim (thieves) break in and steal.

20 But zamlet (collect) for yourselves otzarot (treasures) in Shomayim, where neither moth nor rust destroys, neither do ganavim break in and steal.

21 For where your otzar (treasure) is, there also will be your lev (heart).

22 The eye is the menorah of the basar. Therefore, if your eye is unblurred, then your whole basar will be lighted.

23 But if yours is the ayin horo (evil eye), your whole basar will be in choshech (darkness).

24 No one is able to serve two adonim (masters). For either he will have sinah (hatred) for the one and ahavah (love) for the other, or he will be devoted to the one and despise the other. You cannot serve Hashem and Mammon (Money).

25 Therefore, I say to you, Do not have a LEV ROGEZ (anxious heart, [DEVARIM 28:65]) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel (food) and basar more than malbush (clothing)?

26 Look to the OPH HASHOMAYIM (birds of heaven, IYOV 35:11), for they do not sow nor reap nor gather into storehouses, and your Av shbaShomayim feeds them. Are you yourselves not worth more than they?

27 And who among you by a LEV ROGEZ (DEVARIM 28:65) is able to add to his life span one cubit?

28 And why have a LEV ROGEZ (anxious heart) about malbush (clothing)? Observe the lilies of the field, how they grow. They do not labor nor spin.

29 But I say to you that not even Shlomo HaMelech in all his kavod (glory) was clothed as one of these.

30 And if Hashem thus clothes the grass of the field that exists today and tomorrow is thrown into a furnace, how much more will he clothe you, you ones of little emunah?

31 Therefore, do not have a LEV ROGEZ (DEVARIM 28:65), saying, What might we eat? or What might we drink? or With what might we clothe ourselves?

32 For all these things the Goyim strive. For your Av shbaShomayim bavorn (anticipates) that you need all these things.

33 But seek first the Malchut Hashem and the Tzidkat Hashem, and all these things will be added to you.

34 Therefore, do not have a LEV ROGEZ (DEVARIM 28:65) for tomorrow, for makhar (tomorrow) will care for itself. Each day has enough tzoros of its own.