Introduction to the Sermon on the Mount

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.

The Beatitudes(A)

He said:

“Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.(B)
Blessed are those who mourn,
    for they will be comforted.(C)
Blessed are the meek,
    for they will inherit the earth.(D)
Blessed are those who hunger and thirst for righteousness,
    for they will be filled.(E)
Blessed are the merciful,
    for they will be shown mercy.(F)
Blessed are the pure in heart,(G)
    for they will see God.(H)
Blessed are the peacemakers,(I)
    for they will be called children of God.(J)
10 Blessed are those who are persecuted because of righteousness,(K)
    for theirs is the kingdom of heaven.(L)

11 “Blessed are you when people insult you,(M) persecute you and falsely say all kinds of evil against you because of me.(N) 12 Rejoice and be glad,(O) because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.(P)

Salt and Light

13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.(Q)

14 “You are the light of the world.(R) A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.(S) 16 In the same way, let your light shine before others,(T) that they may see your good deeds(U) and glorify(V) your Father in heaven.

The Fulfillment of the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.(W) 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.(X) 19 Therefore anyone who sets aside one of the least of these commands(Y) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(Z)

Murder(AA)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](AB) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(AC) with a brother or sister[b][c] will be subject to judgment.(AD) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(AE) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(AF)

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

Adultery

27 “You have heard that it was said, ‘You shall not commit adultery.’[e](AG) 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.(AH) 29 If your right eye causes you to stumble,(AI) gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble,(AJ) cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Divorce

31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[f](AK) 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.(AL)

Oaths

33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath,(AM) but fulfill to the Lord the vows you have made.’(AN) 34 But I tell you, do not swear an oath at all:(AO) either by heaven, for it is God’s throne;(AP) 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.(AQ) 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’;(AR) anything beyond this comes from the evil one.[g](AS)

Eye for Eye

38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[h](AT) 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.(AU) 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.(AV)

Love for Enemies

43 “You have heard that it was said, ‘Love your neighbor[i](AW) and hate your enemy.’(AX) 44 But I tell you, love your enemies and pray for those who persecute you,(AY) 45 that you may be children(AZ) of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.(BA) 46 If you love those who love you, what reward will you get?(BB) Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.(BC)

Giving to the Needy

“Be careful not to practice your righteousness in front of others to be seen by them.(BD) If you do, you will have no reward from your Father in heaven.

“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.(BE)

Prayer(BF)

“And when you pray, do not be like the hypocrites, for they love to pray standing(BG) in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father,(BH) who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling(BI) like pagans, for they think they will be heard because of their many words.(BJ) Do not be like them, for your Father knows what you need(BK) before you ask him.

“This, then, is how you should pray:

“‘Our Father(BL) in heaven,
hallowed be your name,
10 your kingdom(BM) come,
your will be done,(BN)
    on earth as it is in heaven.
11 Give us today our daily bread.(BO)
12 And forgive us our debts,
    as we also have forgiven our debtors.(BP)
13 And lead us not into temptation,[j](BQ)
    but deliver us from the evil one.[k](BR)

14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you.(BS) 15 But if you do not forgive others their sins, your Father will not forgive your sins.(BT)

Fasting

16 “When you fast,(BU) do not look somber(BV) as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.(BW)

Treasures in Heaven(BX)

19 “Do not store up for yourselves treasures on earth,(BY) where moths and vermin destroy,(BZ) and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,(CA) where moths and vermin do not destroy, and where thieves do not break in and steal.(CB) 21 For where your treasure is, there your heart will be also.(CC)

22 “The eye is the lamp of the body. If your eyes are healthy,[l] your whole body will be full of light. 23 But if your eyes are unhealthy,[m] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(CD)

Do Not Worry(CE)

25 “Therefore I tell you, do not worry(CF) about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them.(CG) Are you not much more valuable than they?(CH) 27 Can any one of you by worrying add a single hour to your life[n]?(CI)

28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor(CJ) was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?(CK) 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them.(CL) 33 But seek first his kingdom(CM) and his righteousness, and all these things will be given to you as well.(CN) 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Judging Others(CO)

“Do not judge, or you too will be judged.(CP) For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.(CQ)

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

Ask, Seek, Knock(CR)

“Ask and it will be given to you;(CS) seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds;(CT) and to the one who knocks, the door will be opened.

“Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts(CU) to those who ask him! 12 So in everything, do to others what you would have them do to you,(CV) for this sums up the Law and the Prophets.(CW)

The Narrow and Wide Gates

13 “Enter through the narrow gate.(CX) For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.

True and False Prophets

15 “Watch out for false prophets.(CY) They come to you in sheep’s clothing, but inwardly they are ferocious wolves.(CZ) 16 By their fruit you will recognize them.(DA) Do people pick grapes from thornbushes, or figs from thistles?(DB) 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.(DC) 19 Every tree that does not bear good fruit is cut down and thrown into the fire.(DD) 20 Thus, by their fruit you will recognize them.

True and False Disciples

21 “Not everyone who says to me, ‘Lord, Lord,’(DE) will enter the kingdom of heaven,(DF) but only the one who does the will of my Father who is in heaven.(DG) 22 Many will say to me on that day,(DH) ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’(DI) 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’(DJ)

The Wise and Foolish Builders(DK)

24 “Therefore everyone who hears these words of mine and puts them into practice(DL) is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

28 When Jesus had finished saying these things,(DM) the crowds were amazed at his teaching,(DN) 29 because he taught as one who had authority, and not as their teachers of the law.

Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt
  5. Matthew 5:27 Exodus 20:14
  6. Matthew 5:31 Deut. 24:1
  7. Matthew 5:37 Or from evil
  8. Matthew 5:38 Exodus 21:24; Lev. 24:20; Deut. 19:21
  9. Matthew 5:43 Lev. 19:18
  10. Matthew 6:13 The Greek for temptation can also mean testing.
  11. Matthew 6:13 Or from evil; some late manuscripts one, / for yours is the kingdom and the power and the glory forever. Amen.
  12. Matthew 6:22 The Greek for healthy here implies generous.
  13. Matthew 6:23 The Greek for unhealthy here implies stingy.
  14. Matthew 6:27 Or single cubit to your height

The Greatest Commandment(A)

34 Hearing that Jesus had silenced the Sadducees,(B) the Pharisees got together. 35 One of them, an expert in the law,(C) tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[a](D) 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[b](E) 40 All the Law and the Prophets hang on these two commandments.”(F)

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Footnotes

  1. Matthew 22:37 Deut. 6:5
  2. Matthew 22:39 Lev. 19:18

18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.(A) 19 Therefore go and make disciples of all nations,(B) baptizing them in the name of the Father and of the Son and of the Holy Spirit,(C) 20 and teaching(D) them to obey everything I have commanded you. And surely I am with you(E) always, to the very end of the age.”(F)

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18 “The Spirit of the Lord is on me,(A)
    because he has anointed me
    to proclaim good news(B) to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,
19     to proclaim the year of the Lord’s favor.”[a](C)

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Footnotes

  1. Luke 4:19 Isaiah 61:1,2 (see Septuagint); Isaiah 58:6

The Parable of the Good Samaritan(A)

25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”(B)

26 “What is written in the Law?” he replied. “How do you read it?”

27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[a];(C) and, ‘Love your neighbor as yourself.’[b](D)

28 “You have answered correctly,” Jesus replied. “Do this and you will live.”(E)

29 But he wanted to justify himself,(F) so he asked Jesus, “And who is my neighbor?”

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.(G) 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan,(H) as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[c] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

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Footnotes

  1. Luke 10:27 Deut. 6:5
  2. Luke 10:27 Lev. 19:18
  3. Luke 10:35 A denarius was the usual daily wage of a day laborer (see Matt. 20:2).

17 Do not repay anyone evil for evil.(A) Be careful to do what is right in the eyes of everyone.(B) 18 If it is possible, as far as it depends on you, live at peace with everyone.(C) 19 Do not take revenge,(D) my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”[a](E) says the Lord. 20 On the contrary:

“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”[b](F)

21 Do not be overcome by evil, but overcome evil with good.

Submission to Governing Authorities

13 Let everyone be subject to the governing authorities,(G) for there is no authority except that which God has established.(H) The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted,(I) and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.(J) For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.(K) Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.(L)

This is also why you pay taxes,(M) for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes;(N) if revenue, then revenue; if respect, then respect; if honor, then honor.

Love Fulfills the Law

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.(O) The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,”[c](P) and whatever other command there may be, are summed up(Q) in this one command: “Love your neighbor as yourself.”[d](R) 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law.(S)

Footnotes

  1. Romans 12:19 Deut. 32:35
  2. Romans 12:20 Prov. 25:21,22
  3. Romans 13:9 Exodus 20:13-15,17; Deut. 5:17-19,21
  4. Romans 13:9 Lev. 19:18

17 Therefore, if anyone is in Christ,(A) the new creation(B) has come:[a] The old has gone, the new is here!(C) 18 All this is from God,(D) who reconciled us to himself through Christ(E) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(F) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(G) as though God were making his appeal through us.(H) We implore you on Christ’s behalf: Be reconciled to God.(I) 21 God made him who had no sin(J) to be sin[b] for us, so that in him we might become the righteousness of God.(K)

As God’s co-workers(L) we urge you not to receive God’s grace in vain.(M) For he says,

“In the time of my favor I heard you,
    and in the day of salvation I helped you.”[c](N)

I tell you, now is the time of God’s favor, now is the day of salvation.

Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.
  2. 2 Corinthians 5:21 Or be a sin offering
  3. 2 Corinthians 6:2 Isaiah 49:8

Made Alive in Christ

As for you, you were dead in your transgressions and sins,(A) in which you used to live(B) when you followed the ways of this world(C) and of the ruler of the kingdom of the air,(D) the spirit who is now at work in those who are disobedient.(E) All of us also lived among them at one time,(F) gratifying the cravings of our flesh[a](G) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us,(H) God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions(I)—it is by grace you have been saved.(J) And God raised us up with Christ(K) and seated us with him(L) in the heavenly realms(M) in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace,(N) expressed in his kindness(O) to us in Christ Jesus. For it is by grace(P) you have been saved,(Q) through faith(R)—and this is not from yourselves, it is the gift of God— not by works,(S) so that no one can boast.(T) 10 For we are God’s handiwork,(U) created(V) in Christ Jesus to do good works,(W) which God prepared in advance for us to do.

Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly(X) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(Y) 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(Z) to the covenants of the promise,(AA) without hope(AB) and without God in the world. 13 But now in Christ Jesus you who once(AC) were far away have been brought near(AD) by the blood of Christ.(AE)

14 For he himself is our peace,(AF) who has made the two groups one(AG) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(AH) the law with its commands and regulations.(AI) His purpose was to create in himself one(AJ) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(AK) by which he put to death their hostility. 17 He came and preached peace(AL) to you who were far away and peace to those who were near.(AM) 18 For through him we both have access(AN) to the Father(AO) by one Spirit.(AP)

19 Consequently, you are no longer foreigners and strangers,(AQ) but fellow citizens(AR) with God’s people and also members of his household,(AS) 20 built(AT) on the foundation(AU) of the apostles and prophets,(AV) with Christ Jesus himself(AW) as the chief cornerstone.(AX) 21 In him the whole building is joined together and rises to become a holy temple(AY) in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.(AZ)

Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

Instructions for Christian Households(A)

21 Submit to one another(B) out of reverence for Christ.

22 Wives, submit yourselves to your own husbands(C) as you do to the Lord.(D) 23 For the husband is the head of the wife as Christ is the head of the church,(E) his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands(F) in everything.

25 Husbands, love your wives,(G) just as Christ loved the church and gave himself up for her(H) 26 to make her holy,(I) cleansing[a] her by the washing(J) with water through the word, 27 and to present her to himself(K) as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.(L) 28 In this same way, husbands ought to love their wives(M) as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30 for we are members of his body.(N) 31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”[b](O) 32 This is a profound mystery—but I am talking about Christ and the church. 33 However, each one of you also must love his wife(P) as he loves himself, and the wife must respect her husband.

Children, obey your parents in the Lord, for this is right.(Q) “Honor your father and mother”—which is the first commandment with a promise— “so that it may go well with you and that you may enjoy long life on the earth.”[c](R)

Fathers,[d] do not exasperate your children;(S) instead, bring them up in the training and instruction of the Lord.(T)

Footnotes

  1. Ephesians 5:26 Or having cleansed
  2. Ephesians 5:31 Gen. 2:24
  3. Ephesians 6:3 Deut. 5:16
  4. Ephesians 6:4 Or Parents

Instructions on Worship

I urge, then, first of all, that petitions, prayers,(A) intercession and thanksgiving be made for all people— for kings and all those in authority,(B) that we may live peaceful and quiet lives in all godliness(C) and holiness. This is good, and pleases(D) God our Savior,(E) who wants(F) all people(G) to be saved(H) and to come to a knowledge of the truth.(I) For there is one God(J) and one mediator(K) between God and mankind, the man Christ Jesus,(L) who gave himself as a ransom(M) for all people. This has now been witnessed to(N) at the proper time.(O)

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Favoritism Forbidden

My brothers and sisters, believers in our glorious(A) Lord Jesus Christ must not show favoritism.(B) Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges(C) with evil thoughts?

Listen, my dear brothers and sisters:(D) Has not God chosen those who are poor in the eyes of the world(E) to be rich in faith(F) and to inherit the kingdom(G) he promised those who love him?(H) But you have dishonored the poor.(I) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(J) Are they not the ones who are blaspheming the noble name of him to whom you belong?

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a](K) you are doing right. But if you show favoritism,(L) you sin and are convicted by the law as lawbreakers.(M) 10 For whoever keeps the whole law and yet stumbles(N) at just one point is guilty of breaking all of it.(O) 11 For he who said, “You shall not commit adultery,”[b](P) also said, “You shall not murder.”[c](Q) If you do not commit adultery but do commit murder, you have become a lawbreaker.

12 Speak and act as those who are going to be judged(R) by the law that gives freedom,(S) 13 because judgment without mercy will be shown to anyone who has not been merciful.(T) Mercy triumphs over judgment.

Faith and Deeds

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?(U) Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food.(V) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(W) 17 In the same way, faith by itself, if it is not accompanied by action, is dead.(X)

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds,(Y) and I will show you my faith(Z) by my deeds.(AA) 19 You believe that there is one God.(AB) Good! Even the demons believe that(AC)—and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless[d]?(AD) 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(AE) 22 You see that his faith and his actions were working together,(AF) and his faith was made complete by what he did.(AG) 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[e](AH) and he was called God’s friend.(AI) 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?(AJ) 26 As the body without the spirit is dead, so faith without deeds is dead.(AK)

Footnotes

  1. James 2:8 Lev. 19:18
  2. James 2:11 Exodus 20:14; Deut. 5:18
  3. James 2:11 Exodus 20:13; Deut. 5:17
  4. James 2:20 Some early manuscripts dead
  5. James 2:23 Gen. 15:6

21 To this(A) you were called,(B) because Christ suffered for you,(C) leaving you an example,(D) that you should follow in his steps.

22 “He committed no sin,(E)
    and no deceit was found in his mouth.”[a](F)

23 When they hurled their insults at him,(G) he did not retaliate; when he suffered, he made no threats.(H) Instead, he entrusted himself(I) to him who judges justly.(J) 24 “He himself bore our sins”(K) in his body on the cross,(L) so that we might die to sins(M) and live for righteousness; “by his wounds you have been healed.”(N) 25 For “you were like sheep going astray,”[b](O) but now you have returned to the Shepherd(P) and Overseer of your souls.(Q)

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Footnotes

  1. 1 Peter 2:22 Isaiah 53:9
  2. 1 Peter 2:25 Isaiah 53:4,5,6 (see Septuagint)

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