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The Sermon on the Mount

One day as he saw the crowds gathering, Jesus went up on the mountainside and sat down. His disciples gathered around him, and he began to teach them.

The Beatitudes

“God blesses those who are poor and realize their need for him,[a]
    for the Kingdom of Heaven is theirs.
God blesses those who mourn,
    for they will be comforted.
God blesses those who are humble,
    for they will inherit the whole earth.
God blesses those who hunger and thirst for justice,[b]
    for they will be satisfied.
God blesses those who are merciful,
    for they will be shown mercy.
God blesses those whose hearts are pure,
    for they will see God.
God blesses those who work for peace,
    for they will be called the children of God.
10 God blesses those who are persecuted for doing right,
    for the Kingdom of Heaven is theirs.

11 “God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers. 12 Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way.

Teaching about Salt and Light

13 “You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless.

14 “You are the light of the world—like a city on a hilltop that cannot be hidden. 15 No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. 16 In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.

Teaching about the Law

17 “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. 18 I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. 19 So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.

20 “But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!

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Footnotes

  1. 5:3 Greek poor in spirit.
  2. 5:6 Or for righteousness.

Introduction to the Sermon on the Mount

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.

The Beatitudes(A)

He said:

“Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.(B)
Blessed are those who mourn,
    for they will be comforted.(C)
Blessed are the meek,
    for they will inherit the earth.(D)
Blessed are those who hunger and thirst for righteousness,
    for they will be filled.(E)
Blessed are the merciful,
    for they will be shown mercy.(F)
Blessed are the pure in heart,(G)
    for they will see God.(H)
Blessed are the peacemakers,(I)
    for they will be called children of God.(J)
10 Blessed are those who are persecuted because of righteousness,(K)
    for theirs is the kingdom of heaven.(L)

11 “Blessed are you when people insult you,(M) persecute you and falsely say all kinds of evil against you because of me.(N) 12 Rejoice and be glad,(O) because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.(P)

Salt and Light

13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.(Q)

14 “You are the light of the world.(R) A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.(S) 16 In the same way, let your light shine before others,(T) that they may see your good deeds(U) and glorify(V) your Father in heaven.

The Fulfillment of the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.(W) 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.(X) 19 Therefore anyone who sets aside one of the least of these commands(Y) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(Z)

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Clothing for the Priests

28 “Call for your brother, Aaron, and his sons, Nadab, Abihu, Eleazar, and Ithamar. Set them apart from the rest of the people of Israel so they may minister to me and be my priests. Make sacred garments for Aaron that are glorious and beautiful. Instruct all the skilled craftsmen whom I have filled with the spirit of wisdom. Have them make garments for Aaron that will distinguish him as a priest set apart for my service. These are the garments they are to make: a chestpiece, an ephod, a robe, a patterned tunic, a turban, and a sash. They are to make these sacred garments for your brother, Aaron, and his sons to wear when they serve me as priests. So give them fine linen cloth, gold thread, and blue, purple, and scarlet thread.

Design of the Ephod

“The craftsmen must make the ephod of finely woven linen and skillfully embroider it with gold and with blue, purple, and scarlet thread. It will consist of two pieces, front and back, joined at the shoulders with two shoulder-pieces. The decorative sash will be made of the same materials: finely woven linen embroidered with gold and with blue, purple, and scarlet thread.

“Take two onyx stones, and engrave on them the names of the tribes of Israel. 10 Six names will be on each stone, arranged in the order of the births of the original sons of Israel. 11 Engrave these names on the two stones in the same way a jeweler engraves a seal. Then mount the stones in settings of gold filigree. 12 Fasten the two stones on the shoulder-pieces of the ephod as a reminder that Aaron represents the people of Israel. Aaron will carry these names on his shoulders as a constant reminder whenever he goes before the Lord. 13 Make the settings of gold filigree, 14 then braid two cords of pure gold and attach them to the filigree settings on the shoulders of the ephod.

Design of the Chestpiece

15 “Then, with great skill and care, make a chestpiece to be worn for seeking a decision from God.[a] Make it to match the ephod, using finely woven linen embroidered with gold and with blue, purple, and scarlet thread. 16 Make the chestpiece of a single piece of cloth folded to form a pouch nine inches[b] square. 17 Mount four rows of gemstones[c] on it. The first row will contain a red carnelian, a pale-green peridot, and an emerald. 18 The second row will contain a turquoise, a blue lapis lazuli, and a white moonstone. 19 The third row will contain an orange jacinth, an agate, and a purple amethyst. 20 The fourth row will contain a blue-green beryl, an onyx, and a green jasper. All these stones will be set in gold filigree. 21 Each stone will represent one of the twelve sons of Israel, and the name of that tribe will be engraved on it like a seal.

22 “To attach the chestpiece to the ephod, make braided cords of pure gold thread. 23 Then make two gold rings and attach them to the top corners of the chestpiece. 24 Tie the two gold cords to the two rings on the chestpiece. 25 Tie the other ends of the cords to the gold settings on the shoulder-pieces of the ephod. 26 Then make two more gold rings and attach them to the inside edges of the chestpiece next to the ephod. 27 And make two more gold rings and attach them to the front of the ephod, below the shoulder-pieces, just above the knot where the decorative sash is fastened to the ephod. 28 Then attach the bottom rings of the chestpiece to the rings on the ephod with blue cords. This will hold the chestpiece securely to the ephod above the decorative sash.

29 “In this way, Aaron will carry the names of the tribes of Israel on the sacred chestpiece[d] over his heart when he goes into the Holy Place. This will be a continual reminder that he represents the people when he comes before the Lord. 30 Insert the Urim and Thummim into the sacred chestpiece so they will be carried over Aaron’s heart when he goes into the Lord’s presence. In this way, Aaron will always carry over his heart the objects used to determine the Lord’s will for his people whenever he goes in before the Lord.

Additional Clothing for the Priests

31 “Make the robe that is worn with the ephod from a single piece of blue cloth, 32 with an opening for Aaron’s head in the middle of it. Reinforce the opening with a woven collar[e] so it will not tear. 33 Make pomegranates out of blue, purple, and scarlet yarn, and attach them to the hem of the robe, with gold bells between them. 34 The gold bells and pomegranates are to alternate all around the hem. 35 Aaron will wear this robe whenever he ministers before the Lord, and the bells will tinkle as he goes in and out of the Lord’s presence in the Holy Place. If he wears it, he will not die.

36 “Next make a medallion of pure gold, and engrave it like a seal with these words: Holy to the lord. 37 Attach the medallion with a blue cord to the front of Aaron’s turban, where it must remain. 38 Aaron must wear it on his forehead so he may take on himself any guilt of the people of Israel when they consecrate their sacred offerings. He must always wear it on his forehead so the Lord will accept the people.

39 “Weave Aaron’s patterned tunic from fine linen cloth. Fashion the turban from this linen as well. Also make a sash, and decorate it with colorful embroidery.

40 “For Aaron’s sons, make tunics, sashes, and special head coverings that are glorious and beautiful. 41 Clothe your brother, Aaron, and his sons with these garments, and then anoint and ordain them. Consecrate them so they can serve as my priests. 42 Also make linen undergarments for them, to be worn next to their bodies, reaching from their hips to their thighs. 43 These must be worn whenever Aaron and his sons enter the Tabernacle[f] or approach the altar in the Holy Place to perform their priestly duties. Then they will not incur guilt and die. This is a permanent law for Aaron and all his descendants after him.

Dedication of the Priests

29 “This is the ceremony you must follow when you consecrate Aaron and his sons to serve me as priests: Take a young bull and two rams with no defects. Then, using choice wheat flour and no yeast, make loaves of bread, thin cakes mixed with olive oil, and wafers spread with oil. Place them all in a single basket, and present them at the entrance of the Tabernacle, along with the young bull and the two rams.

“Present Aaron and his sons at the entrance of the Tabernacle,[g] and wash them with water. Dress Aaron in his priestly garments—the tunic, the robe worn with the ephod, the ephod itself, and the chestpiece. Then wrap the decorative sash of the ephod around him. Place the turban on his head, and fasten the sacred medallion to the turban. Then anoint him by pouring the anointing oil over his head. Next present his sons, and dress them in their tunics. Wrap the sashes around the waists of Aaron and his sons, and put their special head coverings on them. Then the right to the priesthood will be theirs by law forever. In this way, you will ordain Aaron and his sons.

10 “Bring the young bull to the entrance of the Tabernacle, where Aaron and his sons will lay their hands on its head. 11 Then slaughter the bull in the Lord’s presence at the entrance of the Tabernacle. 12 Put some of its blood on the horns of the altar with your finger, and pour out the rest at the base of the altar. 13 Take all the fat around the internal organs, the long lobe of the liver, and the two kidneys and the fat around them, and burn it all on the altar. 14 Then take the rest of the bull, including its hide, meat, and dung, and burn it outside the camp as a sin offering.

15 “Next Aaron and his sons must lay their hands on the head of one of the rams. 16 Then slaughter the ram, and splatter its blood against all sides of the altar. 17 Cut the ram into pieces, and wash off the internal organs and the legs. Set them alongside the head and the other pieces of the body, 18 then burn the entire animal on the altar. This is a burnt offering to the Lord; it is a pleasing aroma, a special gift presented to the Lord.

19 “Now take the other ram, and have Aaron and his sons lay their hands on its head. 20 Then slaughter it, and apply some of its blood to the right earlobes of Aaron and his sons. Also put it on the thumbs of their right hands and the big toes of their right feet. Splatter the rest of the blood against all sides of the altar. 21 Then take some of the blood from the altar and some of the anointing oil, and sprinkle it on Aaron and his sons and on their garments. In this way, they and their garments will be set apart as holy.

22 “Since this is the ram for the ordination of Aaron and his sons, take the fat of the ram, including the fat of the broad tail, the fat around the internal organs, the long lobe of the liver, and the two kidneys and the fat around them, along with the right thigh. 23 Then take one round loaf of bread, one thin cake mixed with olive oil, and one wafer from the basket of bread without yeast that was placed in the Lord’s presence. 24 Put all these in the hands of Aaron and his sons to be lifted up as a special offering to the Lord. 25 Afterward take the various breads from their hands, and burn them on the altar along with the burnt offering. It is a pleasing aroma to the Lord, a special gift for him. 26 Then take the breast of Aaron’s ordination ram, and lift it up in the Lord’s presence as a special offering to him. Then keep it as your own portion.

27 “Set aside the portions of the ordination ram that belong to Aaron and his sons. This includes the breast and the thigh that were lifted up before the Lord as a special offering. 28 In the future, whenever the people of Israel lift up a peace offering, a portion of it must be set aside for Aaron and his descendants. This is their permanent right, and it is a sacred offering from the Israelites to the Lord.

29 “Aaron’s sacred garments must be preserved for his descendants who succeed him, and they will wear them when they are anointed and ordained. 30 The descendant who succeeds him as high priest will wear these clothes for seven days as he ministers in the Tabernacle and the Holy Place.

31 “Take the ram used in the ordination ceremony, and boil its meat in a sacred place. 32 Then Aaron and his sons will eat this meat, along with the bread in the basket, at the Tabernacle entrance. 33 They alone may eat the meat and bread used for their purification[h] in the ordination ceremony. No one else may eat them, for these things are set apart and holy. 34 If any of the ordination meat or bread remains until the morning, it must be burned. It may not be eaten, for it is holy.

35 “This is how you will ordain Aaron and his sons to their offices, just as I have commanded you. The ordination ceremony will go on for seven days. 36 Each day you must sacrifice a young bull as a sin offering to purify them, making them right with the Lord.[i] Afterward, cleanse the altar by purifying it[j]; make it holy by anointing it with oil. 37 Purify the altar, and consecrate it every day for seven days. After that, the altar will be absolutely holy, and whatever touches it will become holy.

38 “These are the sacrifices you are to offer regularly on the altar. Each day, offer two lambs that are a year old, 39 one in the morning and the other in the evening. 40 With one of them, offer two quarts of choice flour mixed with one quart of pure oil of pressed olives; also, offer one quart of wine[k] as a liquid offering. 41 Offer the other lamb in the evening, along with the same offerings of flour and wine as in the morning. It will be a pleasing aroma, a special gift presented to the Lord.

42 “These burnt offerings are to be made each day from generation to generation. Offer them in the Lord’s presence at the Tabernacle entrance; there I will meet with you and speak with you. 43 I will meet the people of Israel there, in the place made holy by my glorious presence. 44 Yes, I will consecrate the Tabernacle and the altar, and I will consecrate Aaron and his sons to serve me as priests. 45 Then I will live among the people of Israel and be their God, 46 and they will know that I am the Lord their God. I am the one who brought them out of the land of Egypt so that I could live among them. I am the Lord their God.

Footnotes

  1. 28:15 Hebrew a chestpiece for decision.
  2. 28:16 Hebrew 1 span [23 centimeters].
  3. 28:17 The identification of some of these gemstones is uncertain.
  4. 28:29 Hebrew the chestpiece for decision; also in 28:30. See 28:15.
  5. 28:32 The meaning of the Hebrew is uncertain.
  6. 28:43 Hebrew Tent of Meeting.
  7. 29:4 Hebrew Tent of Meeting; also in 29:10, 11, 30, 32, 42, 44.
  8. 29:33 Or their atonement.
  9. 29:36a Or to make atonement.
  10. 29:36b Or by making atonement for it; similarly in 29:37.
  11. 29:40 Hebrew 1⁄10 [of an ephah] [2.2 liters] of choice flour . . . 1⁄4 of a hin [1 liter] of pure oil . . . 1⁄4 of a hin of wine.

The Priestly Garments

28 “Have Aaron(A) your brother brought to you from among the Israelites, along with his sons Nadab and Abihu,(B) Eleazar and Ithamar,(C) so they may serve me as priests.(D) Make sacred garments(E) for your brother Aaron to give him dignity and honor.(F) Tell all the skilled workers(G) to whom I have given wisdom(H) in such matters that they are to make garments for Aaron, for his consecration, so he may serve me as priest. These are the garments they are to make: a breastpiece,(I) an ephod,(J) a robe,(K) a woven tunic,(L) a turban(M) and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests. Have them use gold, and blue, purple and scarlet yarn, and fine linen.(N)

The Ephod(O)

“Make the ephod(P) of gold, and of blue, purple and scarlet yarn, and of finely twisted linen—the work of skilled hands. It is to have two shoulder pieces attached to two of its corners, so it can be fastened. Its skillfully woven waistband(Q) is to be like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.

“Take two onyx stones and engrave(R) on them the names of the sons of Israel 10 in the order of their birth—six names on one stone and the remaining six on the other. 11 Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings 12 and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders(S) as a memorial(T) before the Lord. 13 Make gold filigree settings 14 and two braided chains of pure gold, like a rope, and attach the chains to the settings.

The Breastpiece(U)

15 “Fashion a breastpiece(V) for making decisions—the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 16 It is to be square—a span[a] long and a span wide—and folded double. 17 Then mount four rows of precious stones(W) on it. The first row shall be carnelian, chrysolite(X) and beryl; 18 the second row shall be turquoise, lapis lazuli and emerald; 19 the third row shall be jacinth, agate and amethyst; 20 the fourth row shall be topaz, onyx and jasper.[b] Mount them in gold filigree settings. 21 There are to be twelve stones, one for each of the names of the sons of Israel,(Y) each engraved like a seal with the name of one of the twelve tribes.(Z)

22 “For the breastpiece make braided chains of pure gold, like a rope. 23 Make two gold rings for it and fasten them to two corners of the breastpiece. 24 Fasten the two gold chains to the rings at the corners of the breastpiece, 25 and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 26 Make two gold rings and attach them to the other two corners of the breastpiece on the inside edge next to the ephod. 27 Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 28 The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.

29 “Whenever Aaron enters the Holy Place,(AA) he will bear the names of the sons of Israel over his heart on the breastpiece of decision as a continuing memorial before the Lord. 30 Also put the Urim and the Thummim(AB) in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the Lord. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the Lord.

Other Priestly Garments(AC)

31 “Make the robe of the ephod entirely of blue cloth, 32 with an opening for the head in its center. There shall be a woven edge like a collar[c] around this opening, so that it will not tear. 33 Make pomegranates(AD) of blue, purple and scarlet yarn around the hem of the robe, with gold bells between them. 34 The gold bells and the pomegranates are to alternate around the hem of the robe. 35 Aaron must wear it when he ministers. The sound of the bells will be heard when he enters the Holy Place before the Lord and when he comes out, so that he will not die.

36 “Make a plate(AE) of pure gold and engrave on it as on a seal: holy to the Lord.(AF) 37 Fasten a blue cord to it to attach it to the turban; it is to be on the front of the turban. 38 It will be on Aaron’s forehead, and he will bear the guilt(AG) involved in the sacred gifts the Israelites consecrate, whatever their gifts may be. It will be on Aaron’s forehead continually so that they will be acceptable(AH) to the Lord.

39 “Weave the tunic(AI) of fine linen and make the turban(AJ) of fine linen. The sash is to be the work of an embroiderer. 40 Make tunics, sashes and caps for Aaron’s sons(AK) to give them dignity and honor.(AL) 41 After you put these clothes(AM) on your brother Aaron and his sons, anoint(AN) and ordain them. Consecrate them so they may serve me as priests.(AO)

42 “Make linen undergarments(AP) as a covering for the body, reaching from the waist to the thigh. 43 Aaron and his sons must wear them whenever they enter the tent of meeting(AQ) or approach the altar to minister in the Holy Place,(AR) so that they will not incur guilt and die.(AS)

“This is to be a lasting ordinance(AT) for Aaron and his descendants.

Consecration of the Priests(AU)

29 “This is what you are to do to consecrate(AV) them, so they may serve me as priests: Take a young bull and two rams without defect.(AW) And from the finest wheat flour make round loaves without yeast, thick loaves without yeast and with olive oil mixed in, and thin loaves without yeast and brushed with olive oil.(AX) Put them in a basket and present them along with the bull and the two rams.(AY) Then bring Aaron and his sons to the entrance to the tent of meeting and wash them with water.(AZ) Take the garments(BA) and dress Aaron with the tunic, the robe of the ephod, the ephod itself and the breastpiece. Fasten the ephod on him by its skillfully woven waistband.(BB) Put the turban(BC) on his head and attach the sacred emblem(BD) to the turban. Take the anointing oil(BE) and anoint him by pouring it on his head. Bring his sons and dress them in tunics(BF) and fasten caps on them. Then tie sashes on Aaron and his sons.[d](BG) The priesthood is theirs by a lasting ordinance.(BH)

“Then you shall ordain Aaron and his sons.

10 “Bring the bull to the front of the tent of meeting, and Aaron and his sons shall lay their hands on its head.(BI) 11 Slaughter it in the Lord’s presence(BJ) at the entrance to the tent of meeting. 12 Take some of the bull’s blood and put it on the horns(BK) of the altar with your finger, and pour out the rest of it at the base of the altar.(BL) 13 Then take all the fat(BM) on the internal organs,(BN) the long lobe of the liver, and both kidneys with the fat on them, and burn them on the altar. 14 But burn the bull’s flesh and its hide and its intestines(BO) outside the camp.(BP) It is a sin offering.[e]

15 “Take one of the rams,(BQ) and Aaron and his sons shall lay their hands on its head.(BR) 16 Slaughter it and take the blood and splash it against the sides of the altar. 17 Cut the ram into pieces and wash(BS) the internal organs and the legs, putting them with the head and the other pieces. 18 Then burn the entire ram on the altar. It is a burnt offering to the Lord, a pleasing aroma,(BT) a food offering presented to the Lord.

19 “Take the other ram,(BU) and Aaron and his sons shall lay their hands on its head.(BV) 20 Slaughter it, take some of its blood and put it on the lobes of the right ears of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet.(BW) Then splash blood against the sides of the altar.(BX) 21 And take some blood(BY) from the altar and some of the anointing oil(BZ) and sprinkle it on Aaron and his garments and on his sons and their garments. Then he and his sons and their garments will be consecrated.(CA)

22 “Take from this ram the fat,(CB) the fat tail, the fat on the internal organs, the long lobe of the liver, both kidneys with the fat on them, and the right thigh. (This is the ram for the ordination.) 23 From the basket of bread made without yeast, which is before the Lord, take one round loaf, one thick loaf with olive oil mixed in, and one thin loaf. 24 Put all these in the hands of Aaron and his sons and have them wave them before the Lord as a wave offering.(CC) 25 Then take them from their hands and burn them on the altar along with the burnt offering for a pleasing aroma to the Lord, a food offering presented to the Lord.(CD) 26 After you take the breast of the ram for Aaron’s ordination, wave it before the Lord as a wave offering, and it will be your share.(CE)

27 “Consecrate those parts of the ordination ram that belong to Aaron and his sons:(CF) the breast that was waved and the thigh that was presented. 28 This is always to be the perpetual share from the Israelites for Aaron and his sons. It is the contribution the Israelites are to make to the Lord from their fellowship offerings.(CG)

29 “Aaron’s sacred garments(CH) will belong to his descendants so that they can be anointed and ordained in them.(CI) 30 The son(CJ) who succeeds him as priest and comes to the tent of meeting to minister in the Holy Place is to wear them seven days.

31 “Take the ram(CK) for the ordination and cook the meat in a sacred place.(CL) 32 At the entrance to the tent of meeting, Aaron and his sons are to eat the meat of the ram and the bread(CM) that is in the basket. 33 They are to eat these offerings by which atonement was made for their ordination and consecration. But no one else may eat(CN) them, because they are sacred. 34 And if any of the meat of the ordination ram or any bread is left over till morning,(CO) burn it up. It must not be eaten, because it is sacred.

35 “Do for Aaron and his sons everything I have commanded you, taking seven days to ordain them. 36 Sacrifice a bull each day(CP) as a sin offering to make atonement(CQ). Purify the altar by making atonement for it, and anoint it to consecrate(CR) it. 37 For seven days make atonement for the altar and consecrate it. Then the altar will be most holy, and whatever touches it will be holy.(CS)

38 “This is what you are to offer on the altar regularly each day:(CT) two lambs a year old. 39 Offer one in the morning and the other at twilight.(CU) 40 With the first lamb offer a tenth of an ephah[f] of the finest flour mixed with a quarter of a hin[g] of oil(CV) from pressed olives, and a quarter of a hin of wine as a drink offering.(CW) 41 Sacrifice the other lamb at twilight(CX) with the same grain offering(CY) and its drink offering as in the morning—a pleasing aroma, a food offering presented to the Lord.

42 “For the generations to come(CZ) this burnt offering is to be made regularly(DA) at the entrance to the tent of meeting,(DB) before the Lord. There I will meet you and speak to you;(DC) 43 there also I will meet with the Israelites, and the place will be consecrated by my glory.(DD)

44 “So I will consecrate the tent of meeting and the altar and will consecrate Aaron and his sons to serve me as priests.(DE) 45 Then I will dwell(DF) among the Israelites and be their God.(DG) 46 They will know that I am the Lord their God, who brought them out of Egypt(DH) so that I might dwell among them. I am the Lord their God.(DI)

Footnotes

  1. Exodus 28:16 That is, about 9 inches or about 23 centimeters
  2. Exodus 28:20 The precise identification of some of these precious stones is uncertain.
  3. Exodus 28:32 The meaning of the Hebrew for this word is uncertain.
  4. Exodus 29:9 Hebrew; Septuagint on them
  5. Exodus 29:14 Or purification offering; also in verse 36
  6. Exodus 29:40 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  7. Exodus 29:40 That is, probably about 1 quart or about 1 liter

13 A wise child accepts a parent’s discipline;[a]
    a mocker refuses to listen to correction.

Wise words will win you a good meal,
    but treacherous people have an appetite for violence.

Those who control their tongue will have a long life;
    opening your mouth can ruin everything.

Lazy people want much but get little,
    but those who work hard will prosper.

The godly hate lies;
    the wicked cause shame and disgrace.

Godliness guards the path of the blameless,
    but the evil are misled by sin.

Some who are poor pretend to be rich;
    others who are rich pretend to be poor.

The rich can pay a ransom for their lives,
    but the poor won’t even get threatened.

The life of the godly is full of light and joy,
    but the light of the wicked will be snuffed out.

10 Pride leads to conflict;
    those who take advice are wise.

11 Wealth from get-rich-quick schemes quickly disappears;
    wealth from hard work grows over time.

12 Hope deferred makes the heart sick,
    but a dream fulfilled is a tree of life.

13 People who despise advice are asking for trouble;
    those who respect a command will succeed.

14 The instruction of the wise is like a life-giving fountain;
    those who accept it avoid the snares of death.

15 A person with good sense is respected;
    a treacherous person is headed for destruction.[b]

16 Wise people think before they act;
    fools don’t—and even brag about their foolishness.

17 An unreliable messenger stumbles into trouble,
    but a reliable messenger brings healing.

18 If you ignore criticism, you will end in poverty and disgrace;
    if you accept correction, you will be honored.

19 It is pleasant to see dreams come true,
    but fools refuse to turn from evil to attain them.

20 Walk with the wise and become wise;
    associate with fools and get in trouble.

21 Trouble chases sinners,
    while blessings reward the righteous.

22 Good people leave an inheritance to their grandchildren,
    but the sinner’s wealth passes to the godly.

23 A poor person’s farm may produce much food,
    but injustice sweeps it all away.

24 Those who spare the rod of discipline hate their children.
    Those who love their children care enough to discipline them.

25 The godly eat to their hearts’ content,
    but the belly of the wicked goes hungry.

Footnotes

  1. 13:1 Hebrew A wise son accepts his father’s discipline.
  2. 13:15 As in Greek version; Hebrew reads the way of the treacherous is lasting.

13 A wise son heeds his father’s instruction,
    but a mocker does not respond to rebukes.(A)

From the fruit of their lips people enjoy good things,(B)
    but the unfaithful have an appetite for violence.

Those who guard their lips(C) preserve their lives,(D)
    but those who speak rashly will come to ruin.(E)

A sluggard’s appetite is never filled,(F)
    but the desires of the diligent are fully satisfied.

The righteous hate what is false,(G)
    but the wicked make themselves a stench
    and bring shame on themselves.

Righteousness guards the person of integrity,
    but wickedness overthrows the sinner.(H)

One person pretends to be rich, yet has nothing;(I)
    another pretends to be poor, yet has great wealth.(J)

A person’s riches may ransom their life,
    but the poor cannot respond to threatening rebukes.(K)

The light of the righteous shines brightly,
    but the lamp of the wicked is snuffed out.(L)

10 Where there is strife, there is pride,
    but wisdom is found in those who take advice.(M)

11 Dishonest money dwindles away,(N)
    but whoever gathers money little by little makes it grow.

12 Hope deferred makes the heart sick,
    but a longing fulfilled is a tree of life.(O)

13 Whoever scorns instruction will pay for it,(P)
    but whoever respects(Q) a command is rewarded.(R)

14 The teaching of the wise is a fountain of life,(S)
    turning a person from the snares of death.(T)

15 Good judgment wins favor,
    but the way of the unfaithful leads to their destruction.[a]

16 All who are prudent act with[b] knowledge,
    but fools expose(U) their folly.(V)

17 A wicked messenger falls into trouble,(W)
    but a trustworthy envoy brings healing.(X)

18 Whoever disregards discipline comes to poverty and shame,(Y)
    but whoever heeds correction is honored.(Z)

19 A longing fulfilled is sweet to the soul,(AA)
    but fools detest turning from evil.

20 Walk with the wise and become wise,
    for a companion of fools suffers harm.(AB)

21 Trouble pursues the sinner,(AC)
    but the righteous(AD) are rewarded with good things.(AE)

22 A good person leaves an inheritance for their children’s children,
    but a sinner’s wealth is stored up for the righteous.(AF)

23 An unplowed field produces food for the poor,
    but injustice sweeps it away.

24 Whoever spares the rod(AG) hates their children,
    but the one who loves their children is careful to discipline(AH) them.(AI)

25 The righteous eat to their hearts’ content,
    but the stomach of the wicked goes hungry.(AJ)

Footnotes

  1. Proverbs 13:15 Septuagint and Syriac; the meaning of the Hebrew for this phrase is uncertain.
  2. Proverbs 13:16 Or prudent protect themselves through