Jesus Is Tested in the Wilderness(A)

Then Jesus was led by the Spirit into the wilderness to be tempted[a](B) by the devil.(C) After fasting forty days and forty nights,(D) he was hungry. The tempter(E) came to him and said, “If you are the Son of God,(F) tell these stones to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[b](G)

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Footnotes

  1. Matthew 4:1 The Greek for tempted can also mean tested.
  2. Matthew 4:4 Deut. 8:3

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

And when he had fasted forty days and forty nights, he was afterward an hungred.

And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

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The Fulfillment of the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.(A) 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.(B) 19 Therefore anyone who sets aside one of the least of these commands(C) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(D)

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17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

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16 All Scripture is God-breathed(A) and is useful for teaching,(B) rebuking, correcting and training in righteousness,(C) 17 so that the servant of God[a](D) may be thoroughly equipped for every good work.(E)

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Footnotes

  1. 2 Timothy 3:17 Or that you, a man of God,

16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

17 That the man of God may be perfect, thoroughly furnished unto all good works.

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22 Now that you have purified(A) yourselves by obeying(B) the truth so that you have sincere love for each other, love one another deeply,(C) from the heart.[a] 23 For you have been born again,(D) not of perishable seed, but of imperishable,(E) through the living and enduring word of God.(F) 24 For,

“All people are like grass,
    and all their glory is like the flowers of the field;
the grass withers and the flowers fall,
25     but the word of the Lord endures forever.”[b](G)

And this is the word that was preached to you.

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Footnotes

  1. 1 Peter 1:22 Some early manuscripts from a pure heart
  2. 1 Peter 1:25 Isaiah 40:6-8 (see Septuagint)

22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

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16 For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power,(A) but we were eyewitnesses of his majesty.(B) 17 He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.”[a](C) 18 We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.(D)

19 We also have the prophetic message as something completely reliable,(E) and you will do well to pay attention to it, as to a light(F) shining in a dark place, until the day dawns(G) and the morning star(H) rises in your hearts.(I) 20 Above all, you must understand(J) that no prophecy of Scripture came about by the prophet’s own interpretation of things. 21 For prophecy never had its origin in the human will, but prophets, though human, spoke from God(K) as they were carried along by the Holy Spirit.(L)

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Footnotes

  1. 2 Peter 1:17 Matt. 17:5; Mark 9:7; Luke 9:35

16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.

17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

18 And this voice which came from heaven we heard, when we were with him in the holy mount.

19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

20 Knowing this first, that no prophecy of the scripture is of any private interpretation.

21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

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The Day of the Lord

Dear friends,(A) this is now my second letter to you. I have written both of them as reminders(B) to stimulate you to wholesome thinking. I want you to recall the words spoken in the past by the holy prophets(C) and the command given by our Lord and Savior through your apostles.(D)

Above all, you must understand that in the last days(E) scoffers will come, scoffing and following their own evil desires.(F) They will say, “Where is this ‘coming’ he promised?(G) Ever since our ancestors died, everything goes on as it has since the beginning of creation.”(H) But they deliberately forget that long ago by God’s word(I) the heavens came into being and the earth was formed out of water and by water.(J) By these waters also the world of that time(K) was deluged and destroyed.(L) By the same word the present heavens and earth are reserved for fire,(M) being kept for the day of judgment(N) and destruction of the ungodly.

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.(O) The Lord is not slow in keeping his promise,(P) as some understand slowness. Instead he is patient(Q) with you, not wanting anyone to perish, but everyone to come to repentance.(R)

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This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:

Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

Whereby the world that then was, being overflowed with water, perished:

But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

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