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Matthew 27
New International Version
Matthew 27
New International Version
Judas Hangs Himself
27 Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed.(A) 2 So they bound him, led him away and handed him over(B) to Pilate the governor.(C)
3 When Judas, who had betrayed him,(D) saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver(E) to the chief priests and the elders. 4 “I have sinned,” he said, “for I have betrayed innocent blood.”
“What is that to us?” they replied. “That’s your responsibility.”(F)
5 So Judas threw the money into the temple(G) and left. Then he went away and hanged himself.(H)
6 The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.” 7 So they decided to use the money to buy the potter’s field as a burial place for foreigners. 8 That is why it has been called the Field of Blood(I) to this day. 9 Then what was spoken by Jeremiah the prophet was fulfilled:(J) “They took the thirty pieces of silver, the price set on him by the people of Israel, 10 and they used them to buy the potter’s field, as the Lord commanded me.”[a](K)
Jesus Before Pilate(L)
11 Meanwhile Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?”(M)
“You have said so,” Jesus replied.
12 When he was accused by the chief priests and the elders, he gave no answer.(N) 13 Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?”(O) 14 But Jesus made no reply,(P) not even to a single charge—to the great amazement of the governor.
15 Now it was the governor’s custom at the festival to release a prisoner(Q) chosen by the crowd. 16 At that time they had a well-known prisoner whose name was Jesus[b] Barabbas. 17 So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?”(R) 18 For he knew it was out of self-interest that they had handed Jesus over to him.
19 While Pilate was sitting on the judge’s seat,(S) his wife sent him this message: “Don’t have anything to do with that innocent(T) man, for I have suffered a great deal today in a dream(U) because of him.”
20 But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.(V)
21 “Which of the two do you want me to release to you?” asked the governor.
“Barabbas,” they answered.
22 “What shall I do, then, with Jesus who is called the Messiah?”(W) Pilate asked.
They all answered, “Crucify him!”
23 “Why? What crime has he committed?” asked Pilate.
But they shouted all the louder, “Crucify him!”
24 When Pilate saw that he was getting nowhere, but that instead an uproar(X) was starting, he took water and washed his hands(Y) in front of the crowd. “I am innocent of this man’s blood,”(Z) he said. “It is your responsibility!”(AA)
25 All the people answered, “His blood is on us and on our children!”(AB)
26 Then he released Barabbas to them. But he had Jesus flogged,(AC) and handed him over to be crucified.
The Soldiers Mock Jesus(AD)
27 Then the governor’s soldiers took Jesus into the Praetorium(AE) and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him,(AF) 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said.(AG) 30 They spit on him, and took the staff and struck him on the head again and again.(AH) 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.(AI)
The Crucifixion of Jesus(AJ)
32 As they were going out,(AK) they met a man from Cyrene,(AL) named Simon, and they forced him to carry the cross.(AM) 33 They came to a place called Golgotha (which means “the place of the skull”).(AN) 34 There they offered Jesus wine to drink, mixed with gall;(AO) but after tasting it, he refused to drink it. 35 When they had crucified him, they divided up his clothes by casting lots.(AP) 36 And sitting down, they kept watch(AQ) over him there. 37 Above his head they placed the written charge against him: this is jesus, the king of the jews.
38 Two rebels were crucified with him,(AR) one on his right and one on his left. 39 Those who passed by hurled insults at him, shaking their heads(AS) 40 and saying, “You who are going to destroy the temple and build it in three days,(AT) save yourself!(AU) Come down from the cross, if you are the Son of God!”(AV) 41 In the same way the chief priests, the teachers of the law and the elders mocked him. 42 “He saved others,” they said, “but he can’t save himself! He’s the king of Israel!(AW) Let him come down now from the cross, and we will believe(AX) in him. 43 He trusts in God. Let God rescue him(AY) now if he wants him, for he said, ‘I am the Son of God.’” 44 In the same way the rebels who were crucified with him also heaped insults on him.
The Death of Jesus(AZ)
45 From noon until three in the afternoon darkness(BA) came over all the land. 46 About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli,[c] lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[d](BB)
47 When some of those standing there heard this, they said, “He’s calling Elijah.”
48 Immediately one of them ran and got a sponge. He filled it with wine vinegar,(BC) put it on a staff, and offered it to Jesus to drink. 49 The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”
50 And when Jesus had cried out again in a loud voice, he gave up his spirit.(BD)
51 At that moment the curtain of the temple(BE) was torn in two from top to bottom. The earth shook, the rocks split(BF) 52 and the tombs broke open. The bodies of many holy people who had died were raised to life. 53 They came out of the tombs after Jesus’ resurrection and[e] went into the holy city(BG) and appeared to many people.
54 When the centurion and those with him who were guarding(BH) Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”(BI)
55 Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs.(BJ) 56 Among them were Mary Magdalene, Mary the mother of James and Joseph,[f] and the mother of Zebedee’s sons.(BK)
The Burial of Jesus(BL)
57 As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. 59 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb(BM) that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there opposite the tomb.
The Guard at the Tomb
62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’(BN) 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body(BO) and tell the people that he has been raised from the dead. This last deception will be worse than the first.”
65 “Take a guard,”(BP) Pilate answered. “Go, make the tomb as secure as you know how.” 66 So they went and made the tomb secure by putting a seal(BQ) on the stone(BR) and posting the guard.(BS)
Footnotes
- Matthew 27:10 See Zech. 11:12,13; Jer. 19:1-13; 32:6-9.
- Matthew 27:16 Many manuscripts do not have Jesus; also in verse 17.
- Matthew 27:46 Some manuscripts Eloi, Eloi
- Matthew 27:46 Psalm 22:1
- Matthew 27:53 Or tombs, and after Jesus’ resurrection they
- Matthew 27:56 Greek Joses, a variant of Joseph
Matthew 27
The Voice
Matthew 27
The Voice
27 Eventually the chief priests and the elders looked around and saw that it was morning. They convened a council meeting whose sole purpose was to hand down Jesus’ death sentence. 2 They tied Jesus up, took Him away, and handed Him over to the governor of Judea, a man called Pilate.
3 Judas—the one who had betrayed Him with a kiss for 30 pieces of silver—saw that Jesus had been condemned, and suddenly Judas regretted what he had done. He took the silver back to the chief priests and elders and tried to return it to them.
Judas Iscariot: 4 I can’t keep this money! I’ve sinned! I’ve betrayed an innocent man! His blood will be on my hands.
The priests and elders want nothing to do with Judas, and they refuse to take his money.
Chief Priests and Elders: We’re through with you, friend. The state of your soul is really none of our affair.
5 Judas threw down the money in the temple, went off, and hanged himself.
6 The chief priests looked at the silver coins and picked them up.
Chief Priests and Elders: You know, according to the law, we can’t put blood money in the temple treasury.
7 After some deliberation, they took the money and bought a plot of land called Potter’s Field; they would use it to bury foreigners, suicides, and others who were unfit for a full Jewish burial. 8 (To this day, the field is called Blood Field, because it was bought with blood money.) 9 And when the priests bought Potter’s Field, they unwittingly fulfilled a prophecy made long ago by the prophet Jeremiah: “They took 30 pieces of silver, the price set on the head of the man by the children of Israel, 10 and they gave them for the Potter’s Field as the Eternal One instructed.”[a]
11 Jesus was standing before the governor, Pilate.
Pilate: Are You the King of the Jews?
Jesus: So you say.
12 The chief priests and the elders stood and poured out their accusations: that Jesus was a traitor, a seditious rebel, a crazy, a would-be Savior, and a would-be king. Jesus stood in the stream of accusations, but He did not respond.
Pilate: 13 Do You hear these accusations they are making against You?
14 Still Jesus said nothing, which Pilate found rather astounding—no protests, no defense, nothing.
15 Now the governor had a custom. During the great Jewish festival of Passover, he would allow the crowd to pick one of the condemned men, and he, Pilate, would set the man free. Just like that. Gratuitous, gracious freedom. 16 At this time, they had a notorious prisoner named Barabbas. 17 So when the crowd gathered, Pilate offered them a choice:
Pilate: Whom do you want me to free? Barabbas or Jesus, whom some call the Anointed One?
Pilate could call Him “Jesus of Nazareth” or “Jesus the Carpenter,” but he says, “whom some call the Anointed One.” It is significant that Pilate is in a position where he passes judgment. He determines who will live and who will die, and he is preparing to hold court.
18 Pilate knew the chief priests and elders hated Jesus and had delivered Him up because they envied Him.
19 Then Pilate sat down on his judgment seat, and he received a message from his wife: “Distance yourself utterly from the proceedings against this righteous man. I have had a dream about Him, a dream full of twisted sufferings—He is innocent, I know it, and we should have nothing to do with Him.”
20 But the chief priests and the elders convinced the crowd to demand that Barabbas, not Jesus, whom-some-call-the-Anointed-One, be freed and that Jesus be put to death.
Pilate (standing before the crowd): 21 Which of these men would you have me free?
Crowd (shouting): Barabbas!
Pilate: 22 What would you have me do with this Jesus, whom some call the Anointed One?
Crowd (shouting): Crucify Him!
Pilate: 23 Why? What crime has this man committed?
Crowd (responding with a shout): Crucify Him!
It is clear Pilate has laid his own trap. He realizes he has given the crowd a choice, but the crowd doesn’t choose as he expects them to.
24 Pilate saw that unless he wanted a riot on his hands, he now had to bow to their wishes. So he took a pitcher of water, stood before the crowd, and washed his hands.
Pilate: You will see to this crucifixion, for this man’s blood will be upon you and not upon me. I wash myself of it.
Crowd: 25 Indeed, let His blood be upon us—upon us and our children!
26 So Pilate released Barabbas, and he had Jesus flogged and handed over to be crucified.
27 The governor’s soldiers took Jesus into a great hall, gathered a great crowd, 28 and stripped Jesus of His clothes, draping Him in a bold scarlet cloak, the kind that soldiers sometimes wore. 29 They gathered some thorny vines, wove them into a crown, and perched that crown upon His head. They stuck a reed in His right hand, and then they knelt before Him, this inside-out, upside-down King. They mocked Him with catcalls.
Soldiers: Hail, the King of the Jews!
30 They spat on Him and whipped Him on the head with His scepter of reeds, 31 and when they had their fill, they pulled off the bold scarlet cloak, dressed Him in His own simple clothes, and led Him off to be crucified.
32 As they were walking, they found a man called Simon of Cyrene and forced him to carry the cross. 33 Eventually they came to a place called Golgotha, which means “Place of the Skull.” 34 There they gave Him a drink—wine mixed with bitter herbs. He tasted it but refused to drink it.
35 And so they had Him crucified. They divided the clothes off His back by drawing lots,[b] 36 and they sat on the ground and watched Him hang. 37 They placed a sign over His head: “This is Jesus, King of the Jews.” 38 And then they crucified two thieves next to Him, one at His right hand and one at His left hand.
39 Passersby shouted curses and blasphemies at Jesus. They wagged their heads at Him and hissed.
Passersby: 40 You’re going to destroy the temple and then rebuild it in three days? Why don’t You start with saving Yourself? Come down from the cross if You can, if You’re God’s Son.
Chief Priests, Scribes, and Elders (mocking Him): 41-42 He saved others, but He can’t save Himself. If He’s really the King of Israel, then let Him climb down from the cross—then we’ll believe Him. 43 He claimed communion with God—well, let God save Him, if He’s God’s beloved Son.
44 Even the thieves hanging to His right and left poured insults upon Him. 45 And then, starting at noon, the entire land became dark. It was dark for three hours. 46 In the middle of the dark afternoon, Jesus cried out in a loud voice.
Jesus: Eli, Eli, lama sabachthani—My God, My God, why have You forsaken Me?[c]
Bystanders: 47 He’s calling on Elijah.
48 One bystander grabbed a sponge, steeped it in vinegar, stuck it on a reed, and gave Jesus the vinegar to drink.
Others: 49 We’ll see—we’ll see if Elijah is going to come and rescue Him.
50 And then Jesus cried out once more, loudly, and then He breathed His last breath. 51 At that instant, the temple curtain was torn in half, from top to bottom. The earth shook; rocks split in two; 52 tombs burst open, and bodies of many sleeping holy women and men were raised up. 53 After Jesus’ resurrection, they came out of their tombs, went into the holy city of Jerusalem, and showed themselves to people.
54 When the Centurion and soldiers who had been charged with guarding Jesus felt the earthquake and saw the rocks splitting and the tombs opening, they were, of course, terrified.
Soldiers: He really was God’s Son.
55 A number of women, who had been devoted to Jesus and followed Him from Galilee, were present, too, watching from a distance. 56 Mary Magdalene was there, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
57 At evening time, a rich man from Arimathea arrived. His name was Joseph, and he had become a disciple of Jesus. 58 He went to Pilate and asked to be given Jesus’ body; Pilate assented and ordered his servants to turn Jesus’ body over to Joseph. 59 So Joseph took the body, wrapped Jesus in a clean sheath of white linen, 60 and laid Jesus in his own new tomb, which he had carved from a rock. Then he rolled a great stone in front of the tomb’s opening, and he went away. 61 Mary Magdalene was there, and so was the other Mary. They sat across from the tomb, watching, remembering.
62 The next day, which is the day after the Preparation Day, the chief priests and the Pharisees went together to Pilate. 63 They reminded him that when Jesus was alive He had claimed that He would be raised from the dead after three days.
Chief Priests and Pharisees: 64 So please order someone to secure the tomb for at least three days. Otherwise His disciples might sneak in and steal His body away, and then claim that He has been raised from the dead. If that happens, then we would have been better off just leaving Him alive.
Pilate: 65 You have a guard. Go and secure the grave.
66 So they went to the tomb, sealed the stone in its mouth, and left the guard to keep watch.
Matthew 27
Amplified Bible, Classic Edition
Matthew 27
Amplified Bible, Classic Edition
27 When it was morning, all the chief priests and the elders of the people held a consultation against Jesus to put Him to death;
2 And they bound Him and led Him away and handed Him over to Pilate the governor.
3 When Judas, His betrayer, saw that [Jesus] was condemned, [Judas was [a]afflicted in mind and troubled for his former folly; and] with remorse [with little more than a selfish dread of the consequences] he brought back the thirty pieces of silver to the chief priests and the elders,(A)
4 Saying, I have sinned in betraying innocent blood. They replied, What is that to us? See to that yourself.
5 And casting the pieces of silver [forward] into the [Holy Place of the [b]sanctuary of the] temple, he departed; and he went off and hanged himself.
6 But the chief priests, picking up the pieces of silver, said, It is not legal to put these in the [consecrated] treasury, for it is the price of blood.
7 So after consultation they bought with them [the pieces of silver] the potter’s field [as a place] in which to bury strangers.
8 Therefore that piece of ground has been called the Field of Blood to the present day.
9 Then were fulfilled the words spoken by Jeremiah the prophet when he said, And they took the thirty pieces of silver, the price of Him on Whom a price had been set by some of the sons of Israel,(B)
10 And they gave them for the potter’s field, as the Lord directed me.
11 Now Jesus stood before the governor [Pilate], and the governor asked Him, Are you the King of the Jews? Jesus said to him, You have stated [the fact].
12 But when the charges were made against Him by the chief priests and elders, He made no answer.(C)
13 Then Pilate said to Him, Do You not hear how many and how serious are the things they are testifying against You?
14 But He made no reply to him, not even to a single accusation, so that the governor marveled greatly.
15 Now at the Feast [of the Passover] the governor was in the habit of setting free for the people any one prisoner whom they chose.
16 And at that time they had a notorious prisoner whose name was Barabbas.
17 So when they had assembled for this purpose, Pilate said to them, Whom do you want me to set free for you, Barabbas, or Jesus Who is called Christ?
18 For he knew that it was because of envy that they had handed Him over to him.
19 Also, while he was seated on the judgment bench, his wife sent him a message, saying, Have nothing to do with that just and upright Man, for I have had a painful experience today in a dream because of Him.
20 But the chief priests and the elders prevailed on the people to ask for Barabbas, and put Jesus to death.
21 Again the governor said to them, Which of the two do you wish me to release for you? And they said, Barabbas!
22 Pilate said to them, Then what shall I do with Jesus Who is called Christ?
23 They all replied, Let Him be crucified! And he said, Why? What has He done that is evil? But they shouted all the louder, Let Him be crucified!
24 So when Pilate saw that he was getting nowhere, but rather that a riot was about to break out, he took water and washed his hands in the presence of the crowd, saying, I am not guilty of nor responsible for this [c]righteous Man’s blood; see to it yourselves.(D)
25 And all the people answered, Let His blood be on us and on our children!(E)
26 So he set free for them Barabbas; and he [had] Jesus whipped, and delivered Him up to be crucified.
27 Then the governor’s soldiers took Jesus into the palace, and they gathered the whole battalion about Him.
28 And they stripped off His clothes and put a scarlet robe ([d]garment of dignity and office worn by Roman officers of rank) upon Him,
29 And, weaving a crown of thorns, they put it on His head and put a reed (staff) in His right hand. And kneeling before Him, they made sport of Him, saying, Hail (greetings, good health to You, long life to You), King of the Jews!
30 And they spat on Him, and took the reed (staff) and struck Him on the head.
31 And when they finished making sport of Him, they stripped Him of the robe and put His own garments on Him and led Him away to be crucified.
32 As they were marching forth, they came upon a man of Cyrene named Simon; this man they forced to carry the cross of Jesus.
33 And when they came to a place called Golgotha [Latin: Calvary], which means The Place of a Skull,
34 They offered Him wine mingled with gall to drink; but when He tasted it, He refused to drink it.
35 And when they had crucified Him, they divided and distributed His garments [among them] by casting lots [e]so that the prophet’s saying was fulfilled, They parted My garments among them and over My apparel they cast lots.(F)
36 Then they sat down there and kept watch over Him.
37 And over His head they put the accusation against Him ([f]the cause of His death), which read, This is Jesus, the King of the Jews.
38 At the same time two robbers were crucified with Him, one on the right hand and one on the left.
39 And those who passed by spoke reproachfully and abusively and jeered at Him, wagging their heads,(G)
40 And they said, You Who would tear down the [g]sanctuary of the temple and rebuild it in three days, rescue Yourself [h]from death. If You are the Son of God, come down from the cross.
41 In the same way the chief priests, with the scribes and elders, made sport of Him, saying,
42 He rescued others [i]from death; Himself He cannot rescue [j]from death. He is the King of Israel? Let Him come down from the cross now, and we will believe in and [k]acknowledge and cleave to Him.
43 He trusts in God; let God deliver Him now if He cares for Him and will have Him, for He said, I am the Son of God.
44 And the robbers who were crucified with Him also abused and reproached and made sport of Him in the same way.
45 Now from the sixth hour (noon) there was darkness over all the land until the ninth hour (three o’clock).
46 And about the ninth hour (three o’clock) Jesus cried with a loud voice, Eli, Eli, lama sabachthani?—that is, My God, My God, why have You abandoned Me [leaving Me [l]helpless, forsaking and failing Me in My need]?(H)
47 And some of the bystanders, when they heard it, said, This Man is calling for Elijah!
48 And one of them immediately ran and took a sponge, soaked it with vinegar (a sour wine), and put it on a reed (staff), and was [m]about to give it to Him to drink.(I)
49 But the others said, Wait! Let us see whether Elijah will come to save Him [n]from death.
50 And Jesus cried again with a loud voice and gave up His spirit.
51 And at once the curtain of the [o]sanctuary of the temple was torn in two from top to bottom; the earth shook and the rocks were split.(J)
52 The tombs were opened and many bodies of the saints who had fallen asleep [p]in death were raised [to life];
53 And coming out of the tombs after His resurrection, they went into the holy city and appeared to many people.
54 When the centurion and those who were with him keeping watch over Jesus observed the earthquake and all that was happening, they were terribly frightened and filled with awe, and said, Truly this was God’s Son!
55 There were also numerous women there, looking on from a distance, who were of those who had accompanied Jesus from Galilee, ministering to Him.
56 Among them were Mary of Magdala, and Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
57 When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus.
58 He went to Pilate and asked for the body of Jesus, and Pilate ordered that it be given to him.
59 And Joseph took the body and [q]rolled it up in a clean linen cloth [r]used for swathing dead bodies
60 And laid it in his own fresh ([s]undefiled) tomb, which he had hewn in the rock; and he rolled a big boulder over the door of the tomb and went away.
61 And Mary of Magdala and the other Mary kept sitting there opposite the tomb.
62 The next day, that is, the day after the day of Preparation [for the Sabbath], the chief priests and the Pharisees assembled before Pilate
63 And said, Sir, we have just remembered how that [t]vagabond Imposter said while He was still alive, After three days I will rise again.
64 Therefore give an order to have the tomb made secure and safeguarded until the third day, for fear that His disciples will come and steal Him away and tell the people that He has risen from the dead, and the last deception and fraud will be worse than the first.
65 Pilate said to them, You have a guard [of soldiers; take them and] go, make it as secure as you can.
66 So they went off and made the tomb secure by sealing the boulder, a guard of soldiers being with them and remaining to watch.
Footnotes
- Matthew 27:3 Jeremy Taylor and Aristotle, cited by Richard Trench, Synonyms of the New Testament.
- Matthew 27:5 Richard Trench, Synonyms of the New Testament.
- Matthew 27:24 Some manuscripts so read.
- Matthew 27:28 Richard Trench, Synonyms of the New Testament.
- Matthew 27:35 Many manuscripts do not contain this part of verse 35.
- Matthew 27:37 William Tyndale, The Tyndale Bible.
- Matthew 27:40 Richard Trench, Synonyms of the New Testament.
- Matthew 27:40 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 27:42 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 27:42 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 27:42 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 27:46 Kenneth Wuest, Word Studies.
- Matthew 27:48 Marvin Vincent, Word Studies.
- Matthew 27:49 Marvin Vincent, Word Studies.
- Matthew 27:51 Richard Trench, Synonyms of the New Testament.
- Matthew 27:52 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 27:59 Robert Young, Analytical Concordance.
- Matthew 27:59 James Moulton and George Milligan, The Vocabulary.
- Matthew 27:60 Marvin Vincent, Word Studies.
- Matthew 27:63 Marvin Vincent, Word Studies.
Matthew 27
The Message
Matthew 27
The Message
Thirty Silver Coins
27 1-2 In the first light of dawn, all the high priests and religious leaders met and put the finishing touches on their plot to kill Jesus. Then they tied him up and paraded him to Pilate, the governor.
3-4 Judas, the one who betrayed him, realized that Jesus was doomed. Overcome with remorse, he gave back the thirty silver coins to the high priests, saying, “I’ve sinned. I’ve betrayed an innocent man.”
They said, “What do we care? That’s your problem!”
5 Judas threw the silver coins into the Temple and left. Then he went out and hung himself.
6-10 The high priests picked up the silver pieces, but then didn’t know what to do with them. “It wouldn’t be right to give this—a payment for murder!—as an offering in the Temple.” They decided to get rid of it by buying the “Potter’s Field” and use it as a burial place for the homeless. That’s how the field got called “Murder Meadow,” a name that has stuck to this day. Then Jeremiah’s words became history:
They took the thirty silver pieces,
The price of the one priced by some sons of Israel,
And they purchased the potter’s field.
And so they unwittingly followed the divine instructions to the letter.
Pilate
11 Jesus was placed before the governor, who questioned him: “Are you the ‘King of the Jews’?”
Jesus said, “If you say so.”
12-14 But when the accusations rained down hot and heavy from the high priests and religious leaders, he said nothing. Pilate asked him, “Do you hear that long list of accusations? Aren’t you going to say something?” Jesus kept silence—not a word from his mouth. The governor was impressed, really impressed.
15-18 It was an old custom during the Feast for the governor to pardon a single prisoner named by the crowd. At the time, they had the infamous Jesus Barabbas in prison. With the crowd before him, Pilate said, “Which prisoner do you want me to pardon: Jesus Barabbas, or Jesus the so-called Christ?” He knew it was through sheer spite that they had turned Jesus over to him.
19 While court was still in session, Pilate’s wife sent him a message: “Don’t get mixed up in judging this noble man. I’ve just been through a long and troubled night because of a dream about him.”
20 Meanwhile, the high priests and religious leaders had talked the crowd into asking for the pardon of Barabbas and the execution of Jesus.
21 The governor asked, “Which of the two do you want me to pardon?”
They said, “Barabbas!”
22 “Then what do I do with Jesus, the so-called Christ?”
They all shouted, “Nail him to a cross!”
23 He objected, “But for what crime?”
But they yelled all the louder, “Nail him to a cross!”
24 When Pilate saw that he was getting nowhere and that a riot was imminent, he took a basin of water and washed his hands in full sight of the crowd, saying, “I’m washing my hands of responsibility for this man’s death. From now on, it’s in your hands. You’re judge and jury.”
25 The crowd answered, “We’ll take the blame, we and our children after us.”
26 Then he pardoned Barabbas. But he had Jesus whipped, and then handed over for crucifixion.
The Crucifixion
27-31 The soldiers assigned to the governor took Jesus into the governor’s palace and got the entire brigade together for some fun. They stripped him and dressed him in a red robe. They plaited a crown from branches of a thornbush and set it on his head. They put a stick in his right hand for a scepter. Then they knelt before him in mocking reverence: “Bravo, King of the Jews!” they said. “Bravo!” Then they spit on him and hit him on the head with the stick. When they had had their fun, they took off the robe and put his own clothes back on him. Then they proceeded out to the crucifixion.
32-34 Along the way they came on a man from Cyrene named Simon and made him carry Jesus’ cross. Arriving at Golgotha, the place they call “Skull Hill,” they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn’t drink it.
35-40 After they had finished nailing him to the cross and were waiting for him to die, they killed time by throwing dice for his clothes. Above his head they had posted the criminal charge against him: this is jesus, the king of the jews. Along with him, they also crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you’re really God’s Son, come down from that cross!”
41-44 The high priests, along with the religion scholars and leaders, were right there mixing it up with the rest of them, having a great time poking fun at him: “He saved others—he can’t save himself! King of Israel, is he? Then let him get down from that cross. We’ll all become believers then! He was so sure of God—well, let him rescue his ‘Son’ now—if he wants him! He did claim to be God’s Son, didn’t he?” Even the two criminals crucified next to him joined in the mockery.
45-46 From noon to three, the whole earth was dark. Around mid-afternoon Jesus groaned out of the depths, crying loudly, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”
47-49 Some bystanders who heard him said, “He’s calling for Elijah.” One of them ran and got a sponge soaked in sour wine and lifted it on a stick so he could drink. The others joked, “Don’t be in such a hurry. Let’s see if Elijah comes and saves him.”
50 But Jesus, again crying out loudly, breathed his last.
51-53 At that moment, the Temple curtain was ripped in two, top to bottom. There was an earthquake, and rocks were split in pieces. What’s more, tombs were opened up, and many bodies of believers asleep in their graves were raised. (After Jesus’ resurrection, they left the tombs, entered the holy city, and appeared to many.)
54 The captain of the guard and those with him, when they saw the earthquake and everything else that was happening, were scared to death. They said, “This has to be the Son of God!”
55-56 There were also quite a few women watching from a distance, women who had followed Jesus from Galilee in order to serve him. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the Zebedee brothers.
The Tomb
57-61 Late in the afternoon a wealthy man from Arimathea, a disciple of Jesus, arrived. His name was Joseph. He went to Pilate and asked for Jesus’ body. Pilate granted his request. Joseph took the body and wrapped it in clean linens, put it in his own tomb, a new tomb only recently cut into the rock, and rolled a large stone across the entrance. Then he went off. But Mary Magdalene and the other Mary stayed, sitting in plain view of the tomb.
62-64 After sundown, the high priests and Pharisees arranged a meeting with Pilate. They said, “Sir, we just remembered that that liar announced while he was still alive, ‘After three days I will be raised.’ We’ve got to get that tomb sealed until the third day. There’s a good chance his disciples will come and steal the corpse and then go around saying, ‘He’s risen from the dead.’ Then we’ll be worse off than before, the final deceit surpassing the first.”
65-66 Pilate told them, “You will have a guard. Go ahead and secure it the best you can.” So they went out and secured the tomb, sealing the stone and posting guards.
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