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The Judgment of the Nations

31 “When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, 33 and he will place the sheep at his right hand, but the goats at the left. 34 Then the King will say to those at his right hand, ‘Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; 35 for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, ‘Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink? 38 And when did we see thee a stranger and welcome thee, or naked and clothe thee? 39 And when did we see thee sick or in prison and visit thee?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.’

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31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32 and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33 and he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

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The Sheep and the Goats

31 “When the Son of Man comes(A) in his glory, and all the angels with him, he will sit on his glorious throne.(B) 32 All the nations will be gathered before him, and he will separate(C) the people one from another as a shepherd separates the sheep from the goats.(D) 33 He will put the sheep on his right and the goats on his left.

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom(E) prepared for you since the creation of the world.(F) 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,(G) 36 I needed clothes and you clothed me,(H) I was sick and you looked after me,(I) I was in prison and you came to visit me.’(J)

37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’(K)

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True Disciples

31 Jesus then said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples, 32 and you will know the truth, and the truth will make you free.”

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31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 32 and ye shall know the truth, and the truth shall make you free.

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Dispute Over Whose Children Jesus’ Opponents Are

31 To the Jews who had believed him, Jesus said, “If you hold to my teaching,(A) you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”(B)

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34 Jesus answered them, “Truly, truly, I say to you, every one who commits sin is a slave to sin. 35 The slave does not continue in the house for ever; the son continues for ever. 36 So if the Son makes you free, you will be free indeed.

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34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. 35 And the servant abideth not in the house for ever: but the Son abideth ever. 36 If the Son therefore shall make you free, ye shall be free indeed.

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34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin.(A) 35 Now a slave has no permanent place in the family, but a son belongs to it forever.(B) 36 So if the Son sets you free,(C) you will be free indeed.

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17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, 18 and, having been set free from sin, have become slaves of righteousness.

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17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. 18 Being then made free from sin, ye became the servants of righteousness.

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17 But thanks be to God(A) that, though you used to be slaves to sin,(B) you have come to obey from your heart the pattern of teaching(C) that has now claimed your allegiance. 18 You have been set free from sin(D) and have become slaves to righteousness.(E)

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Paul Thanks God for the Colossians

We always thank God, the Father of our Lord Jesus Christ, when we pray for you, because we have heard of your faith in Christ Jesus and of the love which you have for all the saints, because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel which has come to you, as indeed in the whole world it is bearing fruit and growing—so among yourselves, from the day you heard and understood the grace of God in truth, as you learned it from Ep′aphras our beloved fellow servant. He is a faithful minister of Christ on our[a] behalf and has made known to us your love in the Spirit.

And so, from the day we heard of it, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 to lead a life worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God. 11 May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, 12 giving thanks to the Father, who has qualified us[b] to share in the inheritance of the saints in light. 13 He has delivered us from the dominion of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.

The Supremacy of Christ

15 He is the image of the invisible God, the first-born of all creation; 16 for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities—all things were created through him and for him. 17 He is before all things, and in him all things hold together. 18 He is the head of the body, the church; he is the beginning, the first-born from the dead, that in everything he might be pre-eminent. 19 For in him all the fulness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

21 And you, who once were estranged and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and irreproachable before him, 23 provided that you continue in the faith, stable and steadfast, not shifting from the hope of the gospel which you heard, which has been preached to every creature under heaven, and of which I, Paul, became a minister.

Paul’s Interest in the Colossians

24 Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the divine office which was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations[c] but now made manifest to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning every man and teaching every man in all wisdom, that we may present every man mature in Christ. 29 For this I toil, striving with all the energy which he mightily inspires within me.

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Footnotes

  1. Colossians 1:7 Other ancient authorities read your
  2. Colossians 1:12 Other ancient authorities read you
  3. Colossians 1:26 Or from angels and men

We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, for the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth: as ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; who also declared unto us your love in the Spirit.

For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; 10 that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; 11 strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; 12 giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 in whom we have redemption through his blood, even the forgiveness of sins: 15 who is the image of the invisible God, the firstborn of every creature: 16 for by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 and he is before all things, and by him all things consist. 18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 19 For it pleased the Father that in him should all fulness dwell; 20 and, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled 22 in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 if ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; 24 who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church: 25 whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; 26 even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: 27 to whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: 28 whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: 29 whereunto I also labour, striving according to his working, which worketh in me mightily.

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Thanksgiving and Prayer

We always thank God,(A) the Father of our Lord Jesus Christ, when we pray for you, because we have heard of your faith in Christ Jesus and of the love(B) you have for all God’s people(C) the faith and love that spring from the hope(D) stored up for you in heaven(E) and about which you have already heard in the true message(F) of the gospel that has come to you. In the same way, the gospel is bearing fruit(G) and growing throughout the whole world(H)—just as it has been doing among you since the day you heard it and truly understood God’s grace. You learned it from Epaphras,(I) our dear fellow servant,[a] who is a faithful minister(J) of Christ on our[b] behalf, and who also told us of your love in the Spirit.(K)

For this reason, since the day we heard about you,(L) we have not stopped praying for you.(M) We continually ask God to fill you with the knowledge of his will(N) through all the wisdom and understanding that the Spirit gives,[c](O) 10 so that you may live a life worthy(P) of the Lord and please him(Q) in every way: bearing fruit in every good work, growing in the knowledge of God,(R) 11 being strengthened with all power(S) according to his glorious might so that you may have great endurance and patience,(T) 12 and giving joyful thanks to the Father,(U) who has qualified you[d] to share in the inheritance(V) of his holy people in the kingdom of light.(W) 13 For he has rescued us from the dominion of darkness(X) and brought us into the kingdom(Y) of the Son he loves,(Z) 14 in whom we have redemption,(AA) the forgiveness of sins.(AB)

The Supremacy of the Son of God

15 The Son is the image(AC) of the invisible God,(AD) the firstborn(AE) over all creation. 16 For in him all things were created:(AF) things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities;(AG) all things have been created through him and for him.(AH) 17 He is before all things,(AI) and in him all things hold together. 18 And he is the head(AJ) of the body, the church;(AK) he is the beginning and the firstborn(AL) from among the dead,(AM) so that in everything he might have the supremacy. 19 For God was pleased(AN) to have all his fullness(AO) dwell in him, 20 and through him to reconcile(AP) to himself all things, whether things on earth or things in heaven,(AQ) by making peace(AR) through his blood,(AS) shed on the cross.

21 Once you were alienated from God and were enemies(AT) in your minds(AU) because of[e] your evil behavior. 22 But now he has reconciled(AV) you by Christ’s physical body(AW) through death to present you(AX) holy in his sight, without blemish and free from accusation(AY) 23 if you continue(AZ) in your faith, established(BA) and firm, and do not move from the hope(BB) held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven,(BC) and of which I, Paul, have become a servant.(BD)

Paul’s Labor for the Church

24 Now I rejoice(BE) in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions,(BF) for the sake of his body, which is the church.(BG) 25 I have become its servant(BH) by the commission God gave me(BI) to present to you the word of God(BJ) in its fullness— 26 the mystery(BK) that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. 27 To them God has chosen to make known(BL) among the Gentiles the glorious riches(BM) of this mystery, which is Christ in you,(BN) the hope of glory.

28 He is the one we proclaim, admonishing(BO) and teaching everyone with all wisdom,(BP) so that we may present everyone fully mature(BQ) in Christ. 29 To this end I strenuously(BR) contend(BS) with all the energy Christ so powerfully works in me.(BT)

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Footnotes

  1. Colossians 1:7 Or slave
  2. Colossians 1:7 Some manuscripts your
  3. Colossians 1:9 Or all spiritual wisdom and understanding
  4. Colossians 1:12 Some manuscripts us
  5. Colossians 1:21 Or minds, as shown by

Although he was a Son, he learned obedience through what he suffered; and being made perfect he became the source of eternal salvation to all who obey him,

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though he were a Son, yet learned he obedience by the things which he suffered; and being made perfect, he became the author of eternal salvation unto all them that obey him;

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Son(A) though he was, he learned obedience from what he suffered(B) and, once made perfect,(C) he became the source of eternal salvation for all who obey him

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Trial and Temptation

12 Blessed is the man who endures trial, for when he has stood the test he will receive the crown of life which God has promised to those who love him. 13 Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted with evil and he himself tempts no one; 14 but each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin; and sin when it is full-grown brings forth death.

16 Do not be deceived, my beloved brethren. 17 Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.[a] 18 Of his own will he brought us forth by the word of truth that we should be a kind of first fruits of his creatures.

Hearing and Doing the Word

19 Know this, my beloved brethren. Let every man be quick to hear, slow to speak, slow to anger, 20 for the anger of man does not work the righteousness of God. 21 Therefore put away all filthiness and rank growth of wickedness and receive with meekness the implanted word, which is able to save your souls.

22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if any one is a hearer of the word and not a doer, he is like a man who observes his natural face in a mirror; 24 for he observes himself and goes away and at once forgets what he was like. 25 But he who looks into the perfect law, the law of liberty, and perseveres, being no hearer that forgets but a doer that acts, he shall be blessed in his doing.

26 If any one thinks he is religious, and does not bridle his tongue but deceives his heart, this man’s religion is vain. 27 Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

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Footnotes

  1. James 1:17 Other ancient authorities read variation due to a shadow of turning

12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. 13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 but every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. 16 Do not err, my beloved brethren. 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20 for the wrath of man worketh not the righteousness of God. 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deceiving your own selves. 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. 26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. 27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

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12 Blessed is the one who perseveres under trial(A) because, having stood the test, that person will receive the crown of life(B) that the Lord has promised to those who love him.(C)

13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own(D) evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin;(E) and sin, when it is full-grown, gives birth to death.(F)

16 Don’t be deceived,(G) my dear brothers and sisters.(H) 17 Every good and perfect gift is from above,(I) coming down from the Father of the heavenly lights,(J) who does not change(K) like shifting shadows. 18 He chose to give us birth(L) through the word of truth,(M) that we might be a kind of firstfruits(N) of all he created.

Listening and Doing

19 My dear brothers and sisters,(O) take note of this: Everyone should be quick to listen, slow to speak(P) and slow to become angry, 20 because human anger(Q) does not produce the righteousness that God desires. 21 Therefore, get rid of(R) all moral filth and the evil that is so prevalent and humbly accept the word planted in you,(S) which can save you.

22 Do not merely listen to the word, and so deceive yourselves. Do what it says.(T) 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom,(U) and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.(V)

26 Those who consider themselves religious and yet do not keep a tight rein on their tongues(W) deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after(X) orphans and widows(Y) in their distress and to keep oneself from being polluted by the world.(Z)

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A Living Hope

Blessed be the God and Father of our Lord Jesus Christ! By his great mercy we have been born anew to a living hope through the resurrection of Jesus Christ from the dead, and to an inheritance which is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice,[a] though now for a little while you may have to suffer various trials, so that the genuineness of your faith, more precious than gold which though perishable is tested by fire, may redound to praise and glory and honor at the revelation of Jesus Christ. Without having seen[b] him you[c] love him; though you do not now see him you[d] believe in him and rejoice with unutterable and exalted joy. As the outcome of your faith you obtain the salvation of your souls.

10 The prophets who prophesied of the grace that was to be yours searched and inquired about this salvation; 11 they inquired what person or time was indicated by the Spirit of Christ within them when predicting the sufferings of Christ and the subsequent glory. 12 It was revealed to them that they were serving not themselves but you, in the things which have now been announced to you by those who preached the good news to you through the Holy Spirit sent from heaven, things into which angels long to look.

A Call to Holy Living

13 Therefore gird up your minds, be sober, set your hope fully upon the grace that is coming to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, be holy yourselves in all your conduct; 16 since it is written, “You shall be holy, for I am holy.” 17 And if you invoke as Father him who judges each one impartially according to his deeds, conduct yourselves with fear throughout the time of your exile. 18 You know that you were ransomed from the futile ways inherited from your fathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was destined before the foundation of the world but was made manifest at the end of the times for your sake. 21 Through him you have confidence in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.[e]

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Footnotes

  1. 1 Peter 1:6 Or Rejoice in this
  2. 1 Peter 1:8 Other ancient authorities read known
  3. 1 Peter 1:8 Or omit you
  4. 1 Peter 1:8 Or omit you
  5. 1 Peter 1:21 Or so that your faith is hope in God

Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, who are kept by the power of God through faith unto salvation ready to be revealed in the last time. Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: that the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls. 10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: 11 searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. 12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; 14 as obedient children, not fashioning yourselves according to the former lusts in your ignorance: 15 but as he which hath called you is holy, so be ye holy in all manner of conversation; 16 because it is written, Be ye holy; for I am holy. 17 And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear: 18 forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 but with the precious blood of Christ, as of a lamb without blemish and without spot: 20 who verily was foreordained before the foundation of the world, but was manifest in these last times for you, 21 who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

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Praise to God for a Living Hope

Praise be to the God and Father of our Lord Jesus Christ!(A) In his great mercy(B) he has given us new birth(C) into a living hope(D) through the resurrection of Jesus Christ from the dead,(E) and into an inheritance(F) that can never perish, spoil or fade.(G) This inheritance is kept in heaven for you,(H) who through faith are shielded by God’s power(I) until the coming of the salvation(J) that is ready to be revealed(K) in the last time. In all this you greatly rejoice,(L) though now for a little while(M) you may have had to suffer grief in all kinds of trials.(N) These have come so that the proven genuineness(O) of your faith—of greater worth than gold, which perishes even though refined by fire(P)—may result in praise, glory and honor(Q) when Jesus Christ is revealed.(R) Though you have not seen him, you love him; and even though you do not see him now, you believe in him(S) and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls.(T)

10 Concerning this salvation, the prophets, who spoke(U) of the grace that was to come to you,(V) searched intently and with the greatest care,(W) 11 trying to find out the time and circumstances to which the Spirit of Christ(X) in them was pointing when he predicted(Y) the sufferings of the Messiah and the glories that would follow. 12 It was revealed to them that they were not serving themselves but you,(Z) when they spoke of the things that have now been told you by those who have preached the gospel to you(AA) by the Holy Spirit sent from heaven.(AB) Even angels long to look into these things.

Be Holy

13 Therefore, with minds that are alert and fully sober,(AC) set your hope(AD) on the grace to be brought to you(AE) when Jesus Christ is revealed at his coming.(AF) 14 As obedient(AG) children, do not conform(AH) to the evil desires you had when you lived in ignorance.(AI) 15 But just as he who called you is holy, so be holy in all you do;(AJ) 16 for it is written: “Be holy, because I am holy.”[a](AK)

17 Since you call on a Father(AL) who judges each person’s work(AM) impartially,(AN) live out your time as foreigners(AO) here in reverent fear.(AP) 18 For you know that it was not with perishable things such as silver or gold that you were redeemed(AQ) from the empty way of life(AR) handed down to you from your ancestors, 19 but with the precious blood(AS) of Christ, a lamb(AT) without blemish or defect.(AU) 20 He was chosen before the creation of the world,(AV) but was revealed in these last times(AW) for your sake. 21 Through him you believe in God,(AX) who raised him from the dead(AY) and glorified him,(AZ) and so your faith and hope(BA) are in God.

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Footnotes

  1. 1 Peter 1:16 Lev. 11:44,45; 19:2

See what love the Father has given us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we shall see him as he is. And every one who thus hopes in him purifies himself as he is pure.

Every one who commits sin is guilty of lawlessness; sin is lawlessness. You know that he appeared to take away sins, and in him there is no sin. No one who abides in him sins; no one who sins has either seen him or known him. Little children, let no one deceive you. He who does right is righteous, as he is righteous. He who commits sin is of the devil; for the devil has sinned from the beginning. The reason the Son of God appeared was to destroy the works of the devil. No one born of God commits sin; for God’s[a] nature abides in him, and he cannot sin because he is[b] born of God. 10 By this it may be seen who are the children of God, and who are the children of the devil: whoever does not do right is not of God, nor he who does not love his brother.

Love One Another

11 For this is the message which you have heard from the beginning, that we should love one another, 12 and not be like Cain who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous.

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Footnotes

  1. 1 John 3:9 Greek his
  2. 1 John 3:9 Or for the offspring of God abide in him, and they cannot sin because they are

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. And ye know that he was manifested to take away our sins; and in him is no sin. Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

11 For this is the message that ye heard from the beginning, that we should love one another. 12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

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See what great love(A) the Father has lavished on us, that we should be called children of God!(B) And that is what we are! The reason the world does not know us is that it did not know him.(C) Dear friends,(D) now we are children of God,(E) and what we will be has not yet been made known. But we know that when Christ appears,[a](F) we shall be like him,(G) for we shall see him as he is.(H) All who have this hope in him purify themselves,(I) just as he is pure.(J)

Everyone who sins breaks the law; in fact, sin is lawlessness.(K) But you know that he appeared so that he might take away our sins.(L) And in him is no sin.(M) No one who lives in him keeps on sinning.(N) No one who continues to sin has either seen him(O) or known him.(P)

Dear children,(Q) do not let anyone lead you astray.(R) The one who does what is right is righteous, just as he is righteous.(S) The one who does what is sinful is of the devil,(T) because the devil has been sinning from the beginning. The reason the Son of God(U) appeared was to destroy the devil’s work.(V) No one who is born of God(W) will continue to sin,(X) because God’s seed(Y) remains in them; they cannot go on sinning, because they have been born of God. 10 This is how we know who the children of God(Z) are and who the children of the devil(AA) are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love(AB) their brother and sister.(AC)

More on Love and Hatred

11 For this is the message you heard(AD) from the beginning:(AE) We should love one another.(AF) 12 Do not be like Cain, who belonged to the evil one(AG) and murdered his brother.(AH) And why did he murder him? Because his own actions were evil and his brother’s were righteous.(AI)

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Footnotes

  1. 1 John 3:2 Or when it is made known