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Mattityahu 24:45-51
Orthodox Jewish Bible
Mattityahu 24:45-51
Orthodox Jewish Bible
45 Who then is the faithful and wise eved (servant), whom the Adon appointed over the household servants to give the other servants their okhel at the prescribed time?
46 Ashrey (happy) is that eved whom, when his Adon comes, finds him so doing.
47 Omein, I say to you, the Adon will ordain him to oversee all his possessions.
48 But if that wicked slave says in his heart, Adoni (My Master) is dragging his feet,
49 and that slave begins to beat his fellow avadim (slaves), and he eats and drinks with the ones getting drunk,
50 the Adon of that slave will come on a day which he does not expect and at an hour of which he does not have daas.
51 And the Adon will cut in two that slave, and the slave’s portion he will put with the tzevuim (hypocrites). There will be weeping and grinding of teeth.
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Matthew 24:45-51
New International Version
Matthew 24:45-51
New International Version
45 “Who then is the faithful and wise servant,(A) whom the master has put in charge of the servants in his household to give them their food at the proper time? 46 It will be good for that servant whose master finds him doing so when he returns.(B) 47 Truly I tell you, he will put him in charge of all his possessions.(C) 48 But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ 49 and he then begins to beat his fellow servants and to eat and drink with drunkards.(D) 50 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. 51 He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.(E)
Lukas 24:13-29
Orthodox Jewish Bible
Lukas 24:13-29
Orthodox Jewish Bible
13 And, hinei, shnayim (two) of them that same day were traveling to a shtetl being distant sixty stadia from Yerushalayim, a shtetl the name of which is Ammaus.
14 And they were speaking to one another concerning all these things that had happened.
15 And it came about while they were talking and discussing these things that also Rebbe Melech HaMoshiach himself had come near and was traveling along with them,
16 But the eynayim (eyes) of them were prevented from recognizing Rebbe, Melech HaMoshiach.
17 And he said to them, What dvarim (words) are these which you are exchanging with one another as you are walking along? And they stood with a look of agmat nefesh (tzubrochen, broken-hearted).
18 And in reply one, Cleopas by name, said to him, Are you the only one visiting Yerushalayim that does not have daas of the things that have happened in it in these days?
19 And he said to them, What things? And they said to him, The things about Yehoshua from Natzeret, who was a man, a navi, powerful in ma’aseh and dvar before Hashem and all HaAm,
20 And how both our Rashei Hakohanim and minhagim delivered him over to a mishpat mavet and how on HaEtz they hanged him. [DEVARIM 21:23]
21 But we were holding the tikvah that he is the one to bring the Geulah of Yisroel. Ken, and besides all this, it is now HaYom HaShlishi vibahlt (since) these things took place.
22 Also some nashim (women) in our number astounded us. They came to the kever (tomb, Rebbe’s ohel) early this morning,
23 And not having found geviyyato (his body, cf Bereshis 47:18; nevelah, corpse), [DEVARIM 21:23], the nashim (women) came saying also to have seen a chazon (vision, appearance) of malachim (angels) who say he lives.
24 And some of the ones with us departed to the kever (tomb), and they found it so, just as also the nashim (women) said, but him they did not see.
25 And Moshiach said to them, O foolish ones and slow in lev (heart) to have emunah in all which the Neviim spoke.
26 Was it not necessary for the Rebbe, Melech HaMoshiach to suffer these things and to enter into his kavod (glory)?
27 And having begun from Moshe Rabbenu and from all the Neviim, he explained to them in all the Kitvei Hakodesh the things concerning himself. [BERESHIS 3:15; BAMIDBAR 21:9; DEVARIM 18:15; YESHAYAH 7:14; 9:6; 40:10,11; 53; YECHEZKEL 34:23; DANIEL 9:24; TEHILLIM 22; MALACHI 3:1]
28 And they drew near to the shtetl where they were traveling and he acted as though to travel vaiter (farther).
29 And they strongly urged him saying, Stay with us, because it is towards erev and the yom has declined already. And he entered to stay with them.
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Luke 24:13-29
New International Version
Luke 24:13-29
New International Version
On the Road to Emmaus
13 Now that same day two of them were going to a village called Emmaus, about seven miles[a] from Jerusalem.(A) 14 They were talking with each other about everything that had happened. 15 As they talked and discussed these things with each other, Jesus himself came up and walked along with them;(B) 16 but they were kept from recognizing him.(C)
17 He asked them, “What are you discussing together as you walk along?”
They stood still, their faces downcast. 18 One of them, named Cleopas,(D) asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”
19 “What things?” he asked.
“About Jesus of Nazareth,”(E) they replied. “He was a prophet,(F) powerful in word and deed before God and all the people. 20 The chief priests and our rulers(G) handed him over to be sentenced to death, and they crucified him; 21 but we had hoped that he was the one who was going to redeem Israel.(H) And what is more, it is the third day(I) since all this took place. 22 In addition, some of our women amazed us.(J) They went to the tomb early this morning 23 but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. 24 Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”(K)
25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah have to suffer these things and then enter his glory?”(L) 27 And beginning with Moses(M) and all the Prophets,(N) he explained to them what was said in all the Scriptures concerning himself.(O)
28 As they approached the village to which they were going, Jesus continued on as if he were going farther. 29 But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.
Footnotes
- Luke 24:13 Or about 11 kilometers
Yochanan 10:22-39
Orthodox Jewish Bible
Yochanan 10:22-39
Orthodox Jewish Bible
22 Then the Chag (Festival) of Channukah took place in Yerushalayim. It was winter.
23 And Rebbe, Melech HaMoshiach was walking around in the Beis Hamikdash in the area called Ulam Shlomo (Solomon’s Colonnade).
24 Then those of Yehudah encircled Rebbe, Melech HaMoshiach and were saying to him, How much longer are you going to hold our neshamot in suspense? If you are the Rebbe, Melech HaMoshiach, tell us openly.
25 In reply, Rebbe, Melech HaMoshiach said, I did tell you and you do not have emunah. The pe’ulot which I do b’Shem Avi, these pe’ulot give solemn edut (testimony, see Yn 8:18) about me.
26 But you do not have emunah (faith), because you do not belong to my Tzon.
27 My Tzon hear my voice, and I have da’as of them, and they follow me.
28 And I give to them Chayyei Olam, and they will never perish, and no one will snatch them out of my hand. [YESHAYAH 66:22]
29 That which HaAv of me has given me is greater than all, and no one is able to snatch out of the hand of HaAv.
30 I and HaAv are echad. [DEVARIM 6:4; TEHILLIM 33:6; BERESHIS 2:24]
31 Again those of Yehudah took up stones that they might stone him.
32 In reply, Rebbe, Melech HaMoshiach said to them, Many ma’asim tovim I showed you from HaAv. Because of which ma’aseh do you stone me?
33 In reply, those of Yehudah said to him, For a ma’aseh tov we do not stone you, but for Chillul Hashem and because you, being a man, make yourself G-d. [VAYIKRA 24:16]
34 In reply, Rebbe, Melech HaMoshiach answered them, Has it not been written in your Torah, ANI AMARTI ELOHIM ATEM (I said you are g-ds.) [TEHILLIM 82:6] [SHEMOT 7:1; 22:27 TARGUM HASHIVIM]
35 If those ones he called g-ds, to whom the Dvar Hashem came and lo tufar Kitvei Hakodesh (and the Kitvei Hakodesh cannot be broken, TEHILLIM 119:89,142)
36 Can you say of the One whom HaAv set apart as HaKadosh and sent into the Olam Hazeh that he commits Chillul Hashem because I said, Ben HaElohim Ani Hu? [YIRMEYAH 1:5]
37 If I do not accomplish the pe’ulot of Avi, do not regard me with bitachon.
38 But if I do, even if you do not have emunah in me, chotsh have emunah in the pe’ulot, so that you may continue to have da’as and binah that HaAv is in me and I am in HaAv.
39 They were seeking, therefore, again to seize him, and he eluded their hand.
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John 10:22-39
New International Version
John 10:22-39
New International Version
Further Conflict Over Jesus’ Claims
22 Then came the Festival of Dedication[a] at Jerusalem. It was winter, 23 and Jesus was in the temple courts walking in Solomon’s Colonnade.(A) 24 The Jews(B) who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”(C)
25 Jesus answered, “I did tell you,(D) but you do not believe. The works I do in my Father’s name testify about me,(E) 26 but you do not believe because you are not my sheep.(F) 27 My sheep listen to my voice; I know them,(G) and they follow me.(H) 28 I give them eternal life,(I) and they shall never perish;(J) no one will snatch them out of my hand.(K) 29 My Father, who has given them to me,(L) is greater than all[b];(M) no one can snatch them out of my Father’s hand. 30 I and the Father are one.”(N)
31 Again his Jewish opponents picked up stones to stone him,(O) 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”
33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”(P)
34 Jesus answered them, “Is it not written in your Law,(Q) ‘I have said you are “gods”’[c]?(R) 35 If he called them ‘gods,’ to whom the word of God(S) came—and Scripture cannot be set aside(T)— 36 what about the one whom the Father set apart(U) as his very own(V) and sent into the world?(W) Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’?(X) 37 Do not believe me unless I do the works of my Father.(Y) 38 But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”(Z) 39 Again they tried to seize him,(AA) but he escaped their grasp.(AB)
Footnotes
- John 10:22 That is, Hanukkah
- John 10:29 Many early manuscripts What my Father has given me is greater than all
- John 10:34 Psalm 82:6
Gevurot 7:11-12
Orthodox Jewish Bible
Gevurot 7:11-12
Orthodox Jewish Bible
11 "Now a famine came over all Mitzrayim (Egypt) and Canaan and tzarah gedolah (great tribulation) and Avoteinu were not finding okhel. [Gn 41:54; 42:2,5]
12 "And when Ya’akov Avinu heard that there was grain in Mitzrayim (Egypt), he sent Avoteinu there pa’am harishonah (the first time). [BERESHIS 42:1,2]
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Acts 7:11-12
New International Version
Acts 7:11-12
New International Version
11 “Then a famine struck all Egypt and Canaan, bringing great suffering, and our ancestors could not find food.(A) 12 When Jacob heard that there was grain in Egypt, he sent our forefathers on their first visit.(B)
Kehillah in Rome 10:1-13
Orthodox Jewish Bible
Kehillah in Rome 10:1-13
Orthodox Jewish Bible
10 Achim b’Moshiach, the great tshuka (desire, longing) of my lev and my tefillah to Hashem is for the Yeshu’at Yisroel (salvation of Israel).
2 For I can be meid (provide testimony, attest) regarding them that they have a kinat Hashem (zeal for G-d), but not in accordance with saving binah and da’as.
3 For, having no saving da’as of the Tzidkat Hashem (the righteousness of G-d), and seeking to establish their own (that is, self-attained) they have not subjected themselves to the Tzidkat Hashem (righteousness of G-d 1:17; 3:5,21,25-26; 6:18).
4 For Moshiach is the goal of the Torah as a means to being YITZDAK IM HASHEM, for all who have emunah.
5 For Moshe Rabbeinu writes with reference to the (accessibility of) Tzidkat Torah (righteousness which is from the Torah), "The man YA’ASEH OTAM VACHAI ("who does these things will live" by them VAYIKRA 18:5).
6 Whereas the Tzidkat Emunah (righteousness which is from faith) speaks thus: "Do not say (looking for Messianic salvation being merited by superhuman attainments in works) in your lev, ‘Who will go up into Shomayim?' (that is, to bring Moshiach down)?
7 Or ‘Who will go down into the abyss?' (that is, to bring Moshiach up from the Mesim).
8 But what does it say? "The Dvar is near you, in your MOUTH and in your HEART " [DEVARIM 30:14]. That is, the Dvar of Emunah which we proclaim.
9 Because if you make hoda’ah (confession) "with your PEH" of Adoneinu Yehoshua, and have emunah "in your LEV" that G-d raised him from the Mesim, you will be delivered.
10 For with the "heart" one has emunah unto being YITZDAK IM HASHEM and with the "mouth" hoda’ah is made unto Yeshu’at Eloheinu.
11 For the Kitvei Hakodesh says, "Everyone who has emunah in Him shall not be put to shame" YESHAYAH 28:16.
12 For there is no distinction between Yehudi and Yevani [cf 3:9], for the same one is Adon Echad l’chulam (one L-rd over all), rich to all who call upon Him.
13 For V’HAYAH KOL ASHER YIKRA B’SHEM ADONOI ("Everyone whoever calls upon the Name of the L-rd" YOEL 3:5 [2:32]) shall be delivered.
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Romans 10:1-13
New International Version
Romans 10:1-13
New International Version
10 Brothers and sisters, my heart’s desire(A) and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous(B) for God, but their zeal is not based on knowledge. 3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(C) 4 Christ is the culmination of the law(D) so that there may be righteousness for everyone who believes.(E)
5 Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”[a](F) 6 But the righteousness that is by faith(G) says: “Do not say in your heart, ‘Who will ascend into heaven?’”[b](H) (that is, to bring Christ down) 7 “or ‘Who will descend into the deep?’”[c](I) (that is, to bring Christ up from the dead).(J) 8 But what does it say? “The word is near you; it is in your mouth and in your heart,”[d](K) that is, the message concerning faith that we proclaim: 9 If you declare(L) with your mouth, “Jesus is Lord,”(M) and believe(N) in your heart that God raised him from the dead,(O) you will be saved.(P) 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.”[e](Q) 12 For there is no difference between Jew and Gentile(R)—the same Lord is Lord of all(S) and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord(T) will be saved.”[f](U)
Footnotes
- Romans 10:5 Lev. 18:5
- Romans 10:6 Deut. 30:12
- Romans 10:7 Deut. 30:13
- Romans 10:8 Deut. 30:14
- Romans 10:11 Isaiah 28:16 (see Septuagint)
- Romans 10:13 Joel 2:32
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