⁴⁵ “Who then is the faithful and wise servant,^(A) whom the master has put in charge of the servants in his household to give them their food at the proper time? ⁴⁶ It will be good for that servant whose master finds him doing so when he returns.^{(B) 47} Truly I tell you, he will put him in charge of all his possessions.^{(C) 48} But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ ⁴⁹ and he then begins to beat his fellow servants and to eat and drink with drunkards.^{(D) 50} The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. ⁵¹ He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.^(E)

On the Road to Emmaus

¹³ Now that same day two of them were going to a village called Emmaus, about seven miles^[a] from Jerusalem.^{(A) 14} They were talking with each other about everything that had happened. ¹⁵ As they talked and discussed these things with each other, Jesus himself came up and walked along with them;^{(B) 16} but they were kept from recognizing him.^(C)

¹⁷ He asked them, “What are you discussing together as you walk along?”

They stood still, their faces downcast. ¹⁸ One of them, named Cleopas,^(D) asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”

¹⁹ “What things?” he asked.

“About Jesus of Nazareth,”^(E) they replied. “He was a prophet,^(F) powerful in word and deed before God and all the people. ²⁰ The chief priests and our rulers^(G) handed him over to be sentenced to death, and they crucified him; ²¹ but we had hoped that he was the one who was going to redeem Israel.^(H) And what is more, it is the third day^(I) since all this took place. ²² In addition, some of our women amazed us.^(J) They went to the tomb early this morning ²³ but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. ²⁴ Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”^(K)

²⁵ He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! ²⁶ Did not the Messiah have to suffer these things and then enter his glory?”^{(L) 27} And beginning with Moses^(M) and all the Prophets,^(N) he explained to them what was said in all the Scriptures concerning himself.^(O)

²⁸ As they approached the village to which they were going, Jesus continued on as if he were going farther. ²⁹ But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.

Further Conflict Over Jesus’ Claims

²² Then came the Festival of Dedication^[a] at Jerusalem. It was winter, ²³ and Jesus was in the temple courts walking in Solomon’s Colonnade.^{(A) 24} The Jews^(B) who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”^(C)

²⁵ Jesus answered, “I did tell you,^(D) but you do not believe. The works I do in my Father’s name testify about me,^{(E) 26} but you do not believe because you are not my sheep.^{(F) 27} My sheep listen to my voice; I know them,^(G) and they follow me.^{(H) 28} I give them eternal life,^(I) and they shall never perish;^(J) no one will snatch them out of my hand.^{(K) 29} My Father, who has given them to me,^(L) is greater than all^[b];^(M) no one can snatch them out of my Father’s hand. ³⁰ I and the Father are one.”^(N)

³¹ Again his Jewish opponents picked up stones to stone him,^{(O) 32} but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”

³³ “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”^(P)

³⁴ Jesus answered them, “Is it not written in your Law,^(Q) ‘I have said you are “gods”’^[c]?^{(R) 35} If he called them ‘gods,’ to whom the word of God^(S) came—and Scripture cannot be set aside^(T)— ³⁶ what about the one whom the Father set apart^(U) as his very own^(V) and sent into the world?^(W) Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’?^{(X) 37} Do not believe me unless I do the works of my Father.^{(Y) 38} But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”^{(Z) 39} Again they tried to seize him,^(AA) but he escaped their grasp.^(AB)

¹¹ “Then a famine struck all Egypt and Canaan, bringing great suffering, and our ancestors could not find food.^{(A) 12} When Jacob heard that there was grain in Egypt, he sent our forefathers on their first visit.^(B)

10 Brothers and sisters, my heart’s desire^(A) and prayer to God for the Israelites is that they may be saved. ² For I can testify about them that they are zealous^(B) for God, but their zeal is not based on knowledge. ³ Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.^{(C) 4} Christ is the culmination of the law^(D) so that there may be righteousness for everyone who believes.^(E)

⁵ Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”^{[a](F) 6} But the righteousness that is by faith^(G) says: “Do not say in your heart, ‘Who will ascend into heaven?’”^[b](H) (that is, to bring Christ down) ⁷ “or ‘Who will descend into the deep?’”^[c](I) (that is, to bring Christ up from the dead).^{(J) 8} But what does it say? “The word is near you; it is in your mouth and in your heart,”^[d](K) that is, the message concerning faith that we proclaim: ⁹ If you declare^(L) with your mouth, “Jesus is Lord,”^(M) and believe^(N) in your heart that God raised him from the dead,^(O) you will be saved.^{(P) 10} For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. ¹¹ As Scripture says, “Anyone who believes in him will never be put to shame.”^{[e](Q) 12} For there is no difference between Jew and Gentile^(R)—the same Lord is Lord of all^(S) and richly blesses all who call on him, ¹³ for, “Everyone who calls on the name of the Lord^(T) will be saved.”^[f](U)