A Warning Against Hypocrisy(A)(B)

23 Then Jesus said to the crowds and to his disciples: “The teachers of the law(C) and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.(D)

“Everything they do is done for people to see:(E) They make their phylacteries[a](F) wide and the tassels on their garments(G) long; they love the place of honor at banquets and the most important seats in the synagogues;(H) they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.(I)

“But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. And do not call anyone on earth ‘father,’ for you have one Father,(J) and he is in heaven. 10 Nor are you to be called instructors, for you have one Instructor, the Messiah. 11 The greatest among you will be your servant.(K) 12 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.(L)

Seven Woes on the Teachers of the Law and the Pharisees

13 “Woe to you, teachers of the law and Pharisees, you hypocrites!(M) You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.(N) [14] [b]

15 “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert,(O) and when you have succeeded, you make them twice as much a child of hell(P) as you are.

16 “Woe to you, blind guides!(Q) You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’(R) 17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?(S) 18 You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ 19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred?(T) 20 Therefore, anyone who swears by the altar swears by it and by everything on it. 21 And anyone who swears by the temple swears by it and by the one who dwells(U) in it. 22 And anyone who swears by heaven swears by God’s throne and by the one who sits on it.(V)

23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth(W) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.(X) You should have practiced the latter, without neglecting the former. 24 You blind guides!(Y) You strain out a gnat but swallow a camel.

25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish,(Z) but inside they are full of greed and self-indulgence.(AA) 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

27 “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs,(AB) which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

29 “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets(AC) and decorate the graves of the righteous. 30 And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ 31 So you testify against yourselves that you are the descendants of those who murdered the prophets.(AD) 32 Go ahead, then, and complete(AE) what your ancestors started!(AF)

33 “You snakes! You brood of vipers!(AG) How will you escape being condemned to hell?(AH) 34 Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify;(AI) others you will flog in your synagogues(AJ) and pursue from town to town.(AK) 35 And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel(AL) to the blood of Zechariah son of Berekiah,(AM) whom you murdered between the temple and the altar.(AN) 36 Truly I tell you, all this will come on this generation.(AO)

37 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you,(AP) how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(AQ) and you were not willing. 38 Look, your house is left to you desolate.(AR) 39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[c](AS)

Footnotes

  1. Matthew 23:5 That is, boxes containing Scripture verses, worn on forehead and arm
  2. Matthew 23:14 Some manuscripts include here words similar to Mark 12:40 and Luke 20:47.
  3. Matthew 23:39 Psalm 118:26

Religious Fashion Shows

23 1-3 Now Jesus turned to address his disciples, along with the crowd that had gathered with them. “The religion scholars and Pharisees are competent teachers in God’s Law. You won’t go wrong in following their teachings on Moses. But be careful about following them. They talk a good line, but they don’t live it. They don’t take it into their hearts and live it out in their behavior. It’s all spit-and-polish veneer.

4-7 “Instead of giving you God’s Law as food and drink by which you can banquet on God, they package it in bundles of rules, loading you down like pack animals. They seem to take pleasure in watching you stagger under these loads, and wouldn’t think of lifting a finger to help. Their lives are perpetual fashion shows, embroidered prayer shawls one day and flowery prayers the next. They love to sit at the head table at church dinners, basking in the most prominent positions, preening in the radiance of public flattery, receiving honorary degrees, and getting called ‘Doctor’ and ‘Reverend.’

8-10 “Don’t let people do that to you, put you on a pedestal like that. You all have a single Teacher, and you are all classmates. Don’t set people up as experts over your life, letting them tell you what to do. Save that authority for God; let him tell you what to do. No one else should carry the title of ‘Father’; you have only one Father, and he’s in heaven. And don’t let people maneuver you into taking charge of them. There is only one Life-Leader for you and them—Christ.

11-12 “Do you want to stand out? Then step down. Be a servant. If you puff yourself up, you’ll get the wind knocked out of you. But if you’re content to simply be yourself, your life will count for plenty.

Frauds!

13 “I’ve had it with you! You’re hopeless, you religion scholars, you Pharisees! Frauds! Your lives are roadblocks to God’s kingdom. You refuse to enter, and won’t let anyone else in either.

15 “You’re hopeless, you religion scholars and Pharisees! Frauds! You go halfway around the world to make a convert, but once you get him you make him into a replica of yourselves, double-damned.

16-22 “You’re hopeless! What arrogant stupidity! You say, ‘If someone makes a promise with his fingers crossed, that’s nothing; but if he swears with his hand on the Bible, that’s serious.’ What ignorance! Does the leather on the Bible carry more weight than the skin on your hands? And what about this piece of trivia: ‘If you shake hands on a promise, that’s nothing; but if you raise your hand that God is your witness, that’s serious’? What ridiculous hairsplitting! What difference does it make whether you shake hands or raise hands? A promise is a promise. What difference does it make if you make your promise inside or outside a house of worship? A promise is a promise. God is present, watching and holding you to account regardless.

23-24 “You’re hopeless, you religion scholars and Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but on the meat of God’s Law, things like fairness and compassion and commitment—the absolute basics!—you carelessly take it or leave it. Careful bookkeeping is commendable, but the basics are required. Do you have any idea how silly you look, writing a life story that’s wrong from start to finish, nitpicking over commas and semicolons?

25-26 “You’re hopeless, you religion scholars and Pharisees! Frauds! You buff the surface of your cups and bowls so they sparkle in the sun, while the insides are maggoty with your greed and gluttony. Stupid Pharisee! Scour the insides, and then the gleaming surface will mean something.

27-28 “You’re hopeless, you religion scholars and Pharisees! Frauds! You’re like manicured grave plots, grass clipped and the flowers bright, but six feet down it’s all rotting bones and worm-eaten flesh. People look at you and think you’re saints, but beneath the skin you’re total frauds.

29-32 “You’re hopeless, you religion scholars and Pharisees! Frauds! You build granite tombs for your prophets and marble monuments for your saints. And you say that if you had lived in the days of your ancestors, no blood would have been on your hands. You protest too much! You’re cut from the same cloth as those murderers, and daily add to the death count.

33-34 “Snakes! Cold-blooded sneaks! Do you think you can worm your way out of this? Never have to pay the piper? It’s on account of people like you that I send prophets and wise guides and scholars generation after generation—and generation after generation you treat them like dirt, greeting them with lynch mobs, hounding them with abuse.

35-36 “You can’t squirm out of this: Every drop of righteous blood ever spilled on this earth, beginning with the blood of that good man Abel right down to the blood of Zechariah, Barachiah’s son, whom you murdered at his prayers, is on your head. All this, I’m telling you, is coming down on you, on your generation.

37-39 “Jerusalem! Jerusalem! Murderer of prophets! Killer of the ones who brought you God’s news! How often I’ve ached to embrace your children, the way a hen gathers her chicks under her wings, and you wouldn’t let me. And now you’re so desolate, nothing but a ghost town. What is there left to say? Only this: I’m out of here soon. The next time you see me you’ll say, ‘Oh, God has blessed him! He’s come, bringing God’s rule!’”

23 Then Jesus spoke to the multitudes and to his disciples,

Saying: The scribes and the Pharisees have sitten on the chair of Moses.

All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say, and do not.

For they bind heavy and insupportable burdens, and lay them on men's shoulders; but with a finger of their own they will not move them.

And all their works they do for to be seen of men. For they make their phylacteries broad, and enlarge their fringes.

And they love the first places at feasts, and the first chairs in the synagogues,

And salutations in the market place, and to be called by men, Rabbi.

But be not you called Rabbi. For one is your master; and all you are brethren.

And call none your father upon earth; for one is your father, who is in heaven.

10 Neither be ye called masters; for one is your master, Christ.

11 He that is the greatest among you shall be your servant.

12 And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted.

13 But woe to you scribes and Pharisees, hypocrites; because you shut the kingdom of heaven against men, for you yourselves do not enter in; and those that are going in, you suffer not to enter.

14 Woe to you scribes and Pharisees, hypocrites: because you devour the houses of widows, praying long prayers. For this you shall receive the greater judgment.

15 Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves.

16 Woe to you blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple, is a debtor.

17 Ye foolish and blind; for whether is greater, the gold, or the temple that sanctifieth the gold?

18 And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.

19 Ye blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

20 He therefore that sweareth by the altar, sweareth by it, and by all things that are upon it:

21 And whosoever shall swear by the temple, sweareth by it, and by him that dwelleth in it:

22 And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon.

23 Woe to you scribes and Pharisees, hypocrites; because you tithe mint, and anise, and cummin, and have left the weightier things of the law; judgment, and mercy, and faith. These things you ought to have done, and not to leave those undone.

24 Blind guides, who strain out a gnat, and swallow a camel.

25 Woe to you scribes and Pharisees, hypocrites; because you make clean the outside of the cup and of the dish, but within you are full of rapine and uncleanness.

26 Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean.

27 Woe to you scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful, but within are full of dead men's bones, and of all filthiness.

28 So you also outwardly indeed appear to men just; but inwardly you are full of hypocrisy and iniquity.

29 Woe to you scribes and Pharisees, hypocrites; that build the sepulchres of the prophets, and adorn the monuments of the just,

30 And say: If we had been in the days of our Fathers, we would not have been partakers with them in the blood of the prophets.

31 Wherefore you are witnesses against yourselves, that you are the sons of them that killed the prophets.

32 Fill ye up then the measure of your fathers.

33 You serpents, generation of vipers, how will you flee from the judgment of hell?

34 Therefore behold I send to you prophets, and wise men, and scribes: and some of them you will put to death and crucify, and some you will scourge in your synagogues, and persecute from city to city:

35 That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar.

36 Amen I say to you, all these things shall come upon this generation.

37 Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldest not?

38 Behold, your house shall be left to you, desolate.

39 For I say to you, you shall not see me henceforth till you say: Blessed is he that cometh in the name of the Lord.

Jesus Accuses Some Leaders(A)

23 Then Jesus said to the crowds and to his ·followers [disciples], “The ·teachers of the law [scribes] and the Pharisees ·have the authority to interpret what the law of Moses says [L sit in Moses’ seat/chair]. So you should ·obey [do; practice] and ·follow [keep; observe] whatever they tell you, but ·their lives are not good examples for you to follow [L do not follow their actions]. ·They tell you to do things, but they themselves don’t do them [L For they say but do not do]. They ·make strict rules [L tie up heavy loads/burdens that are hard to carry] and ·try to force people to obey them [L put them on people’s shoulders], but they are unwilling to ·help those who struggle under the weight of their rules [lift a finger to move them; L move them with their finger].

“They do good things so that other people will see them. They enlarge ·the little boxes holding Scriptures that they wear [L their phylacteries; C leather cases worn on the left arm and forehead to literally fulfill Deut. 6:8; 11:18], and they ·make their special prayer clothes very long [L lengthen their tassels; C Jewish males were to wear tassels on the four corners of their garment; Num. 15:38; Deut. 22:12]. Those Pharisees and teachers of the law love to have the ·most important seats [places of greatest honor] at ·feasts [banquets] and [L the best seats] in the synagogues. They love people to greet them with respect in the marketplaces, and they love to have people call them ·‘Teacher [L Rabbi].’

“But you must not be called ‘·Teacher [Rabbi],’ because you have only one Teacher, and you are all brothers and sisters together. And don’t call any person on earth ‘Father,’ because you have one Father, who is in heaven. 10 And you should not be called ‘·Master [Leader; Teacher; Instructor]’ because you have only one ·Master [Leader; Teacher; Instructor], the ·Christ [Messiah]. 11 ·Whoever is your servant is the greatest among you [L The greatest among you will be your servant]. 12 Whoever ·makes himself great [lifts up/exalts himself] will be made humble. Whoever makes himself humble will be ·made great [exalted; lifted up].

13 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! [L Because] You ·close [shut; lock] the door for people to enter the kingdom of heaven. You yourselves don’t enter, and you ·stop [don’t allow] others who are trying to enter. |14 ·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees. You are hypocrites. You ·take away [L devour] widows’ houses, and you say long prayers ·so that people will notice you [as a pretense]. So you will have a worse ·punishment [condemnation].|[a]

15 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! You travel across land and sea to ·find one person who will change to your ways [L make one convert/proseltye]. When you ·find that person [make that convert], you make him ·more fit for hell than [L twice the son of hell/Gehenna that; 5:22] you are.

16 “·How terrible for [L Woe to] you! ·You guide the people, but you are blind [L Blind guides!]. You say, ‘If people ·swear [make an oath/vow] by the Temple when they make a promise, that means nothing. But if they swear by the gold that is in the Temple, they ·must keep that promise [are obligated/bound].’ 17 You are blind fools! Which is greater: the gold or the Temple that makes that gold ·holy [sacred; sanctified]? 18 And you say, ‘If people ·swear [make an oath/vow] by the altar when they make a promise, that means nothing. But if they ·swear [make an oath/vow] by the ·gift [offering] on the altar, they ·must keep that promise [are obligated/bound].’ 19 You are blind! Which is greater: the ·gift [offering] or the altar that makes the gift ·holy [sacred; sanctified]? 20 [L So; Therefore] The person who swears by the altar is really swearing by the altar and also everything on the altar. 21 And the person who swears by the Temple is really swearing by the Temple and the One who ·lives [dwells] in the Temple. 22 The person who swears by heaven is also swearing by God’s throne and the One who sits on that throne.

23 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! You ·give to God one-tenth of [pay tithe on] everything you have—even your mint, dill, and cumin. But you ·don’t obey [ignore; neglect] the ·really important teachings [L weightier matters] of the law—justice, mercy, and ·being loyal [faith; faithfulness]. These are the things you should do, ·as well as [without neglecting] those other things. 24 ·You guide the people, but you are blind! [L Blind guides!] You ·are like a person who picks a fly out of a drink and then swallows a camel [L strain out a gnat, but swallow a camel; C worrying about the smallest mistakes while committing the biggest sins]!

25 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! You ·wash [clean] the outside of your cups and dishes [C for ceremonial purity], but inside they are full of ·things you got by cheating others and by pleasing only yourselves [L greed/robbery and self-indulgence]. 26 Pharisees, you are blind! First make the inside of the cup[b] clean, and then the outside ·can be truly [or will also be] clean.

27 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! You are like ·tombs that are painted white [whitewashed tombs]. Outside, those tombs ·look fine [appear beautiful], but inside, they are full of the bones of dead people and all kinds of ·unclean things [filth; corruption; impurity]. 28 It is the same with you. ·People look at you and think you are good [or On the outside you look like righteous people], but on the inside you are full of hypocrisy and ·evil [lawlessness].

29 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! You build tombs for the prophets, and you ·show honor to [decorate; adorn] the graves of ·those who lived good lives [L the righteous]. 30 You say, ‘If we had lived during the time of our ancestors, we would not have ·helped them kill [L been partners in the blood of] the prophets.’ 31 But you ·give proof [L testify against yourselves] that you are ·descendants [sons; children] of those who murdered the prophets. 32 ·And you will complete the sin that your ancestors started [or Go ahead and finish what your fathers started!; L Fill up the measure of your fathers].

33 “You ·are snakes [serpents]! A ·family of poisonous snakes [T brood/offspring of vipers]! How are you going to escape ·God’s judgment [the sentence/judgment/damnation of hell/Gehenna; 5:22]? 34 ·So I tell you this [For this reason]: I am sending to you prophets and wise men and ·teachers [scribes; experts in the law]. Some of them you will kill and crucify. Some of them you will ·beat [scourge; flog] in your synagogues and ·chase [hunt; persecute] from town to town. 35 So ·you will be guilty for [L upon you will come] ·the death of all the good people who have been killed on earth [L all the righteous blood shed on the earth]—from the ·murder [L blood] of that ·good [righteous] man Abel to the murder of Zechariah son of Berakiah, whom you murdered between the ·Temple [sanctuary] and the altar [C in the book order of the Hebrew Old Testament, Abel (Gen. 4:8) and Zechariah (2 Chr. 24:21) were the first and last men to be murdered]. 36 I tell you the truth, all of these things will happen to ·you people who are living now [L this generation].

Jesus Grieves for Jerusalem(B)

37 “Jerusalem, Jerusalem! You kill the prophets and stone to death those who are sent to you. ·Many times [How often] I wanted to gather your ·people [L children] as a hen gathers her chicks under her wings, but you ·did not let me [refused]. 38 ·Now [L Look; T Behold] your house ·will be [L is] left ·completely empty [abandoned; deserted; desolate; Jer. 22:5]. 39 [L For] I tell you, you will not see me again until that time when you will say, ‘·God bless [L Blessed is] the One who comes in the name of the Lord [Ps. 118:26].’”

Footnotes

  1. Matthew 23:14 How … punishment. Some Greek copies do not contain the bracketed text.
  2. Matthew 23:26 cup Some Greek copies add “and dish.”