Matthew 22
New King James Version
The Parable of the Wedding Feast(A)
22 And Jesus answered (B)and spoke to them again by parables and said: 2 “The kingdom of heaven is like a certain king who arranged a marriage for his son, 3 and sent out his servants to call those who were invited to the wedding; and they were not willing to come. 4 Again, he sent out other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner; (C)my oxen and fatted cattle are killed, and all things are ready. Come to the wedding.” ’ 5 But they made light of it and went their ways, one to his own farm, another to his business. 6 And the rest seized his servants, treated them [a]spitefully, and killed them. 7 But when the king heard about it, he was furious. And he sent out (D)his armies, destroyed those murderers, and burned up their city. 8 Then he said to his servants, ‘The wedding is ready, but those who were invited were not (E)worthy. 9 Therefore go into the highways, and as many as you find, invite to the wedding.’ 10 So those servants went out into the highways and (F)gathered together all whom they found, both bad and good. And the wedding hall was filled with guests.
11 “But when the king came in to see the guests, he saw a man there (G)who did not have on a wedding garment. 12 So he said to him, ‘Friend, how did you come in here without a wedding garment?’ And he was (H)speechless. 13 Then the king said to the servants, ‘Bind him hand and foot, [b]take him away, and cast him (I)into outer darkness; there will be weeping and gnashing of teeth.’
14 (J)“For many are called, but few are chosen.”
The Pharisees: Is It Lawful to Pay Taxes to Caesar?(K)
15 (L)Then the Pharisees went and plotted how they might entangle Him in His talk. 16 And they sent to Him their disciples with the (M)Herodians, saying, “Teacher, we know that You are true, and teach the way of God in truth; nor do You care about anyone, for You do not [c]regard the person of men. 17 Tell us, therefore, what do You think? Is it lawful to pay taxes to Caesar, or not?”
18 But Jesus [d]perceived their wickedness, and said, “Why do you test Me, you hypocrites? 19 Show Me the tax money.”
So they brought Him a denarius.
20 And He said to them, “Whose image and inscription is this?”
21 They said to Him, “Caesar’s.”
And He said to them, (N)“Render[e] therefore to Caesar the things that are (O)Caesar’s, and to God the things that are (P)God’s.” 22 When they had heard these words, they marveled, and left Him and went their way.
The Sadducees: What About the Resurrection?(Q)
23 (R)The same day the Sadducees, (S)who say there is no resurrection, came to Him and asked Him, 24 saying: “Teacher, (T)Moses said that if a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother. 25 Now there were with us seven brothers. The first died after he had married, and having no offspring, left his wife to his brother. 26 Likewise the second also, and the third, even to the seventh. 27 Last of all the woman died also. 28 Therefore, in the resurrection, whose wife of the seven will she be? For they all had her.”
29 Jesus answered and said to them, “You are [f]mistaken, (U)not knowing the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but (V)are like angels [g]of God in heaven. 31 But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 32 (W)‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.” 33 And when the multitudes heard this, (X)they were astonished at His teaching.
The Scribes: Which Is the First Commandment of All?(Y)
34 (Z)But when the Pharisees heard that He had silenced the Sadducees, they gathered together. 35 Then one of them, (AA)a lawyer, asked Him a question, testing Him, and saying, 36 “Teacher, which is the great commandment in the law?”
37 Jesus said to him, (AB)“‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38 This is the first and great commandment. 39 And the second is like it: (AC)‘You shall love your neighbor as yourself.’ 40 (AD)On these two commandments hang all the Law and the Prophets.”
Jesus: How Can David Call His Descendant Lord?(AE)
41 (AF)While the Pharisees were gathered together, Jesus asked them, 42 saying, “What do you think about the Christ? Whose Son is He?”
They said to Him, “The (AG)Son of David.”
43 He said to them, “How then does David in the Spirit call Him ‘Lord,’ saying:
44 ‘The(AH) Lord said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool” ’?
45 If David then calls Him ‘Lord,’ how is He his Son?” 46 (AI)And no one was able to answer Him a word, (AJ)nor from that day on did anyone dare question Him anymore.
Footnotes
- Matthew 22:6 insolently
- Matthew 22:13 NU omits take him away, and
- Matthew 22:16 Lit. look at the face of
- Matthew 22:18 knew
- Matthew 22:21 Pay
- Matthew 22:29 deceived
- Matthew 22:30 NU omits of God
Matthew 22
New Revised Standard Version Catholic Edition
The Parable of the Wedding Banquet
22 Once more Jesus spoke to them in parables, saying: 2 “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. 3 He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. 4 Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ 5 But they made light of it and went away, one to his farm, another to his business, 6 while the rest seized his slaves, mistreated them, and killed them. 7 The king was enraged. He sent his troops, destroyed those murderers, and burned their city. 8 Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. 9 Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ 10 Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.
11 “But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, 12 and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ 14 For many are called, but few are chosen.”
The Question about Paying Taxes
15 Then the Pharisees went and plotted to entrap him in what he said. 16 So they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. 17 Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?” 18 But Jesus, aware of their malice, said, “Why are you putting me to the test, you hypocrites? 19 Show me the coin used for the tax.” And they brought him a denarius. 20 Then he said to them, “Whose head is this, and whose title?” 21 They answered, “The emperor’s.” Then he said to them, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.” 22 When they heard this, they were amazed; and they left him and went away.
The Question about the Resurrection
23 The same day some Sadducees came to him, saying there is no resurrection;[a] and they asked him a question, saying, 24 “Teacher, Moses said, ‘If a man dies childless, his brother shall marry the widow, and raise up children for his brother.’ 25 Now there were seven brothers among us; the first married, and died childless, leaving the widow to his brother. 26 The second did the same, so also the third, down to the seventh. 27 Last of all, the woman herself died. 28 In the resurrection, then, whose wife of the seven will she be? For all of them had married her.”
29 Jesus answered them, “You are wrong, because you know neither the scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels[b] in heaven. 31 And as for the resurrection of the dead, have you not read what was said to you by God, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is God not of the dead, but of the living.” 33 And when the crowd heard it, they were astounded at his teaching.
The Greatest Commandment
34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them, a lawyer, asked him a question to test him. 36 “Teacher, which commandment in the law is the greatest?” 37 He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ 38 This is the greatest and first commandment. 39 And a second is like it: ‘You shall love your neighbor as yourself.’ 40 On these two commandments hang all the law and the prophets.”
The Question about David’s Son
41 Now while the Pharisees were gathered together, Jesus asked them this question: 42 “What do you think of the Messiah?[c] Whose son is he?” They said to him, “The son of David.” 43 He said to them, “How is it then that David by the Spirit[d] calls him Lord, saying,
44 ‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies under your feet”’?
45 If David thus calls him Lord, how can he be his son?” 46 No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions.
Footnotes
- Matthew 22:23 Other ancient authorities read who say that there is no resurrection
- Matthew 22:30 Other ancient authorities add of God
- Matthew 22:42 Or Christ
- Matthew 22:43 Gk in spirit
Matthew 22
Amplified Bible
Parable of the Marriage Feast
22 Jesus spoke to them again in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son. 3 And he sent his servants to call those who had [previously] been invited to the wedding feast, but they refused to come. 4 Then he sent out some other servants, saying, ‘Tell those who have been invited, “Look, I have prepared my dinner; my oxen and fattened calves are butchered and everything is ready; come to the wedding feast.”’ 5 But they paid no attention [they disregarded the invitation, treating it with contempt] and went away, one to his farm, another to his business. 6 The rest [of the invited guests] seized his servants and mistreated them [insulting and humiliating them] and killed them. 7 The king was enraged [when he heard this], and sent his soldiers and destroyed those murderers and burned their city. 8 Then he said to his servants, ‘The wedding [feast] is ready, but those who were invited were not worthy. 9 So go to the main highways that lead out of the city, and invite to the wedding feast as many as you find.’ 10 Those servants went out into the streets and gathered together all the people they could find, both bad and good; so the wedding hall was filled with dinner guests [sitting at the banquet table].
11 “But when the king came in to see the dinner guests, he saw a man there who was not dressed [appropriately] in wedding clothes, 12 and he said, ‘Friend, how did you come in here without wearing the wedding clothes [that were provided for you]?’ And the man was speechless and without excuse. 13 Then the king said to the attendants, ‘Tie him hand and foot, and throw him into the darkness outside; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].’ 14 For many are called (invited, summoned), but few are chosen.”
Tribute to Caesar
15 Then the Pharisees went and conspired together plotting how to trap Him by [distorting] what He said.(A) 16 They sent their disciples to Him, along with the [a]Herodians, saying, “Teacher, we know that You are sincere and that You teach the way of God truthfully, without concerning Yourself about [what] anyone [thinks or says of Your teachings]; for You are impartial and do not seek anyone’s favor [and You treat all people alike, regardless of status]. 17 Tell us then, what do You think? Is it permissible [according to Jewish law and tradition] to pay a [b]poll-tax to Caesar, or not?” 18 But Jesus, aware of their malice, asked, “Why are you testing Me, you hypocrites? 19 Show me the coin used for the poll-tax.” And they brought Him a denarius [a day’s wage]. 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “[[c]The Emperor Tiberius] Caesar’s.” Then He said to them, “Then pay to Caesar the things that are Caesar’s; and to God the things that are God’s.” 22 When they heard this, they were caught off guard, and they left Him and went away.
Jesus Answers the Sadducees
23 On that day some Sadducees, who say that there is no resurrection [of the dead], came to Him and asked Him a question,(B) 24 saying, “Teacher, Moses said, ‘If a man dies, leaving no children, his brother as next of kin shall [d]marry his widow, and raise children for his brother.’(C) 25 Now there were seven brothers among us; the first married and died, and having no children left his wife to his brother. 26 The second also [died childless], and the third, down to the seventh. 27 Last of all, the woman died. 28 So in the resurrection, whose wife of the seven will she be? For they all had married her.”
29 But Jesus replied to them, “You are all wrong because you know neither the Scriptures [which teach the resurrection] nor the power of God [for He is able to raise the dead]. 30 For in the resurrection neither do men marry nor are women given in marriage, but they are like angels in heaven [who do not marry nor produce children]. 31 But as to the resurrection of the dead—have you not read [in the Scripture] what God said to you: 32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”(D) 33 When the crowds heard this, they were astonished at His teaching.
34 Now when the Pharisees heard that He had silenced (muzzled) the Sadducees, they gathered together.(E) 35 One of them, a lawyer [an expert in Mosaic Law], asked Jesus a question, to test Him: 36 “Teacher, which is the greatest commandment in the Law?”(F) 37 And Jesus replied to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’(G) 38 This is the first and greatest commandment. 39 The second is like it, ‘You shall love your neighbor as yourself [that is, unselfishly seek the best or higher good for others].’(H) 40 The whole Law and the [writings of the] Prophets depend on these two commandments.”
41 Now while the Pharisees were [still] gathered together, Jesus asked them a question:(I) 42 “What do you [Pharisees] think of the Christ (the Messiah, the Anointed)? Whose Son is He?” They said to Him, “[e]The son of David.” 43 Jesus asked them, “How is it then that David by the inspiration of the Spirit, calls Him ‘Lord,’ saying,
44
‘The Lord (the Father) said to my Lord (the Son, the Messiah),
“Sit at My right hand,
Until I put Your enemies under Your feet”’?(J)
45 So then, if David calls Him (the Son, the Messiah) ‘Lord,’ [f]how is He David’s son?” 46 No one was able to say a word to Him in answer, nor from that day on did anyone dare to question Him again.
Footnotes
- Matthew 22:16 A Jewish political party loyal to Herod. The Pharisees, who strongly opposed Herod and Roman rule, and the Herodians, who were strong allies of Herod and Rome, set aside their political differences in order to conspire together against Jesus.
- Matthew 22:17 Every Jew was required to pay the poll-tax. It was considered a sign of subservience to Rome.
- Matthew 22:21 Tiberius Caesar came to the throne after the death of his stepfather, Augustus, in a.d. 14 and ruled the Roman Empire until his death in a.d. 37. He was a brilliant military general, but an incompetent, irresponsible ruler. Most biblical references to “Caesar” refer to Tiberius.
- Matthew 22:24 The purpose of this was to carry on the family line and keep property within the family.
- Matthew 22:42 The Pharisees may have thought of the Messiah merely as a human descendant of David.
- Matthew 22:45 See note Mark 12:35.
Matthew 22
Easy-to-Read Version
A Story About People Invited to a Dinner(A)
22 Jesus used some more stories to teach the people. He said, 2 “God’s kingdom is like a king who prepared a wedding feast for his son. 3 He invited some people to the feast. When it was ready, the king sent his servants to tell the people to come. But they refused to come to the king’s feast.
4 “Then the king sent some more servants. He said to them, ‘I have already invited the people. So tell them that my feast is ready. I have killed my best bulls and calves to be eaten. Everything is ready. Come to the wedding feast.’
5 “But when the servants told the people to come, they refused to listen. They all went to do other things. One went to work in his field, and another went to his business. 6 Some of the other people grabbed the servants, beat them, and killed them. 7 The king was very angry. He sent his army to kill those who murdered his servants. And the army burned their city.
8 “After that the king said to his servants, ‘The wedding feast is ready. I invited those people, but they were not good enough to come to my feast. 9 So go to the street corners and invite everyone you see. Tell them to come to my feast.’ 10 So the servants went into the streets. They gathered all the people they could find, good and bad alike, and brought them to where the wedding feast was ready. And the place was filled with guests.
11 “When the king came in to meet the guests, he saw a man there who was not dressed in the right clothes for a wedding. 12 The king said, ‘Friend, how were you allowed to come in here? You are not wearing the right clothes.’ But the man said nothing. 13 So the king told some servants, ‘Tie this man’s hands and feet. Throw him out into the darkness, where people are crying and grinding their teeth with pain.’
14 “Yes, many people are invited. But only a few are chosen.”
The Jewish Leaders Try to Trick Jesus(B)
15 Then the Pharisees left the place where Jesus was teaching. They made plans to catch him saying something wrong. 16 They sent some men to Jesus. They were some of their own followers and some from the group called Herodians. They said, “Teacher, we know you are an honest man. We know you teach the truth about God’s way. You are not afraid of what others think about you. All people are the same to you. 17 So tell us what you think. Is it right to pay taxes to Caesar or not?”
18 But Jesus knew that these men were trying to trick him. So he said, “You hypocrites! Why are you trying to catch me saying something wrong? 19 Show me a coin used for paying the tax.” They showed Jesus a silver coin. 20 Then he asked, “Whose picture is on the coin? And whose name is written on the coin?”
21 They answered, “It is Caesar’s picture and Caesar’s name.”
Then Jesus said to them, “Give to Caesar what belongs to Caesar, and give to God what belongs to God.”
22 When they heard what Jesus said, they were amazed. They left him and went away.
Some Sadducees Try to Trick Jesus(C)
23 That same day some Sadducees came to Jesus. (Sadducees believe that no one will rise from death.) The Sadducees asked Jesus a question. 24 They said, “Teacher, Moses told us that if a married man dies and had no children, his brother must marry the woman. Then they will have children for the dead brother.[a] 25 There were seven brothers among us. The first brother married but died. He had no children. So his brother married the woman. 26 Then the second brother also died. The same thing happened to the third brother and all the other brothers. 27 The woman was the last to die. 28 But all seven men had married her. So when people rise from death, whose wife will she be?”
29 Jesus answered, “You are so wrong! You don’t know what the Scriptures say. And you don’t know anything about God’s power. 30 At the time when people rise from death, there will be no marriage. People will not be married to each other. Everyone will be like the angels in heaven. 31 Surely you have read what God said to you about people rising from death. 32 God said, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’[b] So they were not still dead, because he is the God only of living people.”
33 When the people heard this, they were amazed at Jesus’ teaching.
Which Command Is the Most Important?(D)
34 The Pharisees learned that Jesus had made the Sadducees look so foolish that they stopped trying to argue with him. So the Pharisees had a meeting. 35 Then one of them, an expert in the Law of Moses, asked Jesus a question to test him. 36 He said, “Teacher, which command in the law is the most important?”
37 Jesus answered, “‘Love the Lord your God with all your heart, all your soul, and all your mind.’[c] 38 This is the first and most important command. 39 And the second command is like the first: ‘Love your neighbor[d] the same as you love yourself.’[e] 40 All of the law and the writings of the prophets take their meaning from these two commands.”
Is the Messiah David’s Son or David’s Lord?(E)
41 So while the Pharisees were together, Jesus asked them a question. 42 He said, “What do you think about the Messiah? Whose son is he?”
The Pharisees answered, “The Messiah is the Son of David.”
43 Jesus said to them, “Then why did David call him ‘Lord’? David was speaking by the power of the Spirit. He said,
44 ‘The Lord God said to my Lord:
Sit by me at my right side,
and I will put your enemies under your control.[f]’ (F)
45 David calls the Messiah ‘Lord.’ So how can he be David’s son?”
46 None of the Pharisees could answer Jesus’ question. And after that day, no one was brave enough to ask him any more questions.
Footnotes
- Matthew 22:24 if … dead brother See Deut. 25:5, 6.
- Matthew 22:32
Quote from Ex. 3:6. - Matthew 22:37
Quote from Deut. 6:5. - Matthew 22:39 your neighbor Or “others.” Jesus’ teaching in Lk. 10:25-37 makes clear that this includes anyone in need.
- Matthew 22:39
Quote from Lev. 19:18. - Matthew 22:44 control Literally, “feet.”
Mattityahu 22
Orthodox Jewish Bible
22 And, in reply, Rebbe, Melech HaMoshiach again spoke in meshalim (parables) to them, saying,
2 The Malchut HaShomayim is like a man, a Melech (King), who prepared a feast for the chasunoh (wedding) of Bno.
3 And the Melech sent out his servants to summon the Bnei HaChuppah (wedding invitees—Mt 9:15) to the chasunoh, and they did not want to come.
4 Again, the Melech sent out other servants, saying, Tell the Bnei HaChuppah, the wedding invitees, Hinei! My Seudah I have prepared, my oxen and fattened calves have been slaughtered, and everything is ready: Come to the chasunoh!
5 But the Bnei HaChuppah, the chasunoh invitees, having treated it all as a mere trifle, departed, one to his farmer’s field, one to his business.
6 Meanwhile, the others seized the Mesharetim HaMelech (Ministers of the King) and abused them and killed them.
7 So the Melech was angry and, having sent his armies, the King destroyed those ratzchaniyot (murderers), and their city he burned.
8 Then the King says to his ministers, The chasunoh is ready, but the invited ones were not worthy.
9 Therefore, go to the intersections of the streets, and, whoever you find, invite as muzmanim (guests) to the chasunoh.
10 And having gone out to the highways, those ministers congregated everyone they found, rah and tov, and the chasunoh was filled with muzmanim (guests).
11 And the Melech, having entered to see the ones sitting bimesibba (reclining at tish), spotted there a man lacking the attire proper for the chasunoh [see Yn 3:3,5].
12 And the Melech says to him, Chaver, how did you get in here, not having the attire proper for the chasunoh? But the man had nothing to say.
13 Then the King said to the servants, Bind him feet and hands and expel him into the outer choshech, where there will be weeping and grinding of teeth.
14 For the invited ones are many, but the nivcharim (chosen ones) are few.
15 Then, having departed, the Perushim took counsel together so that they might entrap Yehoshua in his own words.
16 And they are sending to Rebbe, Melech HaMoshiach their talmidim with the Herodians, saying, Rabbi, we know that you are an ehrliche Yid (a good Jew) and of the Derech Hashem you give Divrei Torah in Emes, and you show no deference to flesh, for you are impartial toward Bnei Adam.
17 Therefore, tell us what to you seems right: is it mutar (permissible) to pay poll tax to Caesar or not?
18 But he, having known their rah (evil), said to them, Why do you test me, tzevuim?
19 Show me the coin of the poll tax. And they brought to Rebbe, Melech HaMoshiach a denarius.
20 And Rebbe, Melech HaMoshiach says to them, Whose image is this and whose title?
21 They say to him, Caesar’s. Then Rebbe, Melech HaMoshiach says to them, Give, therefore, unto Caesar the things of Caesar, and the things of Hashem, give unto Hashem.
22 And having heard this, they were amazed and, having left Rebbe, Melech HaMoshiach, they went away.
23 On that day some Tzedukim (Sadducees) approached Rebbe, Melech HaMoshiach, saying, There is no Techiyas HaMesim! And they interrogated Rebbe, Melech HaMoshiach,
24 Saying, Rabbi, Moshe Rabbenu said that if someone dies, not having banim, his brother shall marry his isha (wife) to raise up zera (seed) for his brother.
25 Now there were among us shiva achim (seven brothers), and the first, having married, died. And not having zera (offspring), left his isha to his brother.
26 Likewise, also the second brother, and the third, up to the seventh.
27 And last of all, the isha died.
28 In the Techiyas HaMesim, therefore, she will be the wife of which of the seven? For all had her.
29 And Rebbe, Melech HaMoshiach said in reply to them, You are in error, not having known the Kitvei Hakodesh or the gevurat Hashem (power of G-d).
30 For in the Techiyas HaMesim they neither marry nor are given in marriage, but are like the malachim in Shomayim.
31 But concerning the Techiyas HaMesim, have you not read the thing spoken to you by Hashem, saying,
32 ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VEELOHEI YAAKOV (I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Yaakov, [SHEMOT 3:6])? Hashem is not the G-d of the Mesim (dead ones) but the G-d of the Chayyim (living).
33 And having heard this, the multitudes were amazed at Moshiach’s torah (teaching).
34 But the Perushim, having heard that he silenced the Tzedukim, assembled together,
35 And one of them, a Baal Torah (learned Torah scholar, a Ben Torah), tried to trip up Rebbe, Melech HaMoshiach with a she’elah (question):
36 Rabbi, which mitzvah is gedolah (great) in the Torah?
37 And Rebbe, Melech HaMoshiach gave this teshuva (answer) to the Baal Torah, VAHAVTAH ES ADONOI ELOHECHA BCHOL LEVAVCHA UVCHOL NAFSHECHA UVCHOL MODECHA (And thou shalt love the L-rd thy G-d with all thy heart and with all thy soul and with all thy might [DEVARIM 6:5]).
38 This is the gedolah and rishonah mitzvah.
39 And the second mitzvah is like it: VAHAVTAH LREIACHA KAMOCHA (And thou shalt love thy neighbor as thyself, [VAYIKRA 19:18]).
40 On these two mitzvot hang the entire Torah and the Neviim.
41 And, the Perushim, having been assembled, Rebbe, Melech HaMoshiach confronted with this she’elah,
42 Saying, What do you think concerning the Rebbe, Melech HaMoshiach? Whose Ben is he? The Perushim gave this teshuva (answer) to him: Ben Dovid.
43 Moshiach says to them, How then can Dovid, in the Ruach Hakodesh, call Rebbe, Melech HaMoshiach Adon?... saying
44 NEUM HASHEM LAADONI, SHEV LIMINI AD ASHIT OYVECHA HADOM LERAGLECHA (Utterance of Hashem to my L-rd, Sit at My right hand until I make your enemies a footstool for your feet TEHILLIM 110:1).
45 Therefore, if Dovid calls him Adon [i.e., Adoneinu], how is Rebbe, Melech HaMoshiach [merely] Ben Dovid? [cf. MALACHI 3:1; ZECHARYAH 4:14]
46 And no one was able to give an answer to him, nor did anyone dare to pose another she’elah (question) to Rebbe, Melech HaMoshiach from that day on.
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