The Great Commandment

34 (A)But when the Pharisees heard that he had silenced (B)the Sadducees, they gathered together. 35 (C)And one of them, (D)a lawyer, asked him a question (E)to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, (F)“You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And (G)a second is like it: (H)You shall love your neighbor as yourself. 40 (I)On these two commandments depend (J)all the Law and the Prophets.”

Whose Son Is the Christ?

41 (K)Now while the Pharisees (L)were gathered together, Jesus asked them a question, 42 saying, “What do you think about (M)the Christ? Whose son is he?” They said to him, (N)“The son of David.” 43 He said to them, “How is it then that David, (O)in the Spirit, calls him Lord, saying,

44 (P)“‘The Lord said to my Lord,
“Sit at my right hand,
    until I put your enemies under your feet”’?

45 If then David calls him Lord, (Q)how is he his son?” 46 (R)And no one was able to answer him a word, (S)nor from that day did anyone dare to ask him any more questions.

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The Greatest Commandment(A)

34 Hearing that Jesus had silenced the Sadducees,(B) the Pharisees got together. 35 One of them, an expert in the law,(C) tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[a](D) 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[b](E) 40 All the Law and the Prophets hang on these two commandments.”(F)

Whose Son Is the Messiah?(G)

41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”

“The son of David,”(H) they replied.

43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

44 “‘The Lord said to my Lord:
    “Sit at my right hand
until I put your enemies
    under your feet.”’[c](I)

45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.(J)

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Footnotes

  1. Matthew 22:37 Deut. 6:5
  2. Matthew 22:39 Lev. 19:18
  3. Matthew 22:44 Psalm 110:1

The Steadfast Love of God Endures

To the choirmaster. A Maskil[a] of David, when (A)Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.”

52 Why do you boast of evil, O mighty man?
    The steadfast love of God endures all the day.
Your (B)tongue plots destruction,
    like (C)a sharp razor, you (D)worker of deceit.
You love evil more than good,
    and (E)lying more than speaking what is right. Selah
You love all words that devour,
    O deceitful tongue.

But God will break you down forever;
    he will snatch and (F)tear you from your tent;
    he will uproot you from (G)the land of the living. Selah
The righteous shall (H)see and fear,
    and shall (I)laugh at him, saying,
“See the man who would not make
    God his refuge,
but (J)trusted in the abundance of his riches
    and sought refuge in his own destruction!”[b]

But I am like (K)a green olive tree
    in the house of God.
I trust in the steadfast love of God
    forever and ever.
I will thank you forever,
    because you have done it.
I will wait for your name, (L)for it is good,
    in the presence of the (M)godly.

Footnotes

  1. Psalm 52:1 Probably a musical or liturgical term
  2. Psalm 52:7 Or in his work of destruction

Psalm 52[a]

For the director of music. A maskil[b] of David. When Doeg the Edomite(A) had gone to Saul and told him: “David has gone to the house of Ahimelek.”

Why do you boast of evil, you mighty hero?
    Why do you boast(B) all day long,(C)
    you who are a disgrace in the eyes of God?
You who practice deceit,(D)
    your tongue plots destruction;(E)
    it is like a sharpened razor.(F)
You love evil(G) rather than good,
    falsehood(H) rather than speaking the truth.[c]
You love every harmful word,
    you deceitful tongue!(I)

Surely God will bring you down to everlasting ruin:
    He will snatch you up and pluck(J) you from your tent;
    he will uproot(K) you from the land of the living.(L)
The righteous will see and fear;
    they will laugh(M) at you, saying,
“Here now is the man
    who did not make God his stronghold(N)
but trusted in his great wealth(O)
    and grew strong by destroying others!”

But I am like an olive tree(P)
    flourishing in the house of God;
I trust(Q) in God’s unfailing love
    for ever and ever.
For what you have done I will always praise you(R)
    in the presence of your faithful people.(S)
And I will hope in your name,(T)
    for your name is good.(U)

Footnotes

  1. Psalm 52:1 In Hebrew texts 52:1-9 is numbered 52:3-11.
  2. Psalm 52:1 Title: Probably a literary or musical term
  3. Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.