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The Jewish Leaders Try to Trick Jesus(A)

15 Then the Pharisees left the place where Jesus was teaching. They made plans to catch him saying something wrong. 16 They sent some men to Jesus. They were some of their own followers and some from the group called Herodians. They said, “Teacher, we know you are an honest man. We know you teach the truth about God’s way. You are not afraid of what others think about you. All people are the same to you. 17 So tell us what you think. Is it right to pay taxes to Caesar or not?”

18 But Jesus knew that these men were trying to trick him. So he said, “You hypocrites! Why are you trying to catch me saying something wrong? 19 Show me a coin used for paying the tax.” They showed Jesus a silver coin. 20 Then he asked, “Whose picture is on the coin? And whose name is written on the coin?”

21 They answered, “It is Caesar’s picture and Caesar’s name.”

Then Jesus said to them, “Give to Caesar what belongs to Caesar, and give to God what belongs to God.”

22 When they heard what Jesus said, they were amazed. They left him and went away.

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Paying the Imperial Tax to Caesar(A)

15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians.(B) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax[a](C) to Caesar or not?”

18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”

21 “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s,(D) and to God what is God’s.”

22 When they heard this, they were amazed. So they left him and went away.(E)

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Footnotes

  1. Matthew 22:17 A special tax levied on subject peoples, not on Roman citizens