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15 Then he asked them, “But who do you say I am?”

16 Simon Peter answered, “You are the Messiah,[a] the Son of the living God.”

17 Jesus replied, “You are blessed, Simon son of John,[b] because my Father in heaven has revealed this to you. You did not learn this from any human being. 18 Now I say to you that you are Peter (which means ‘rock’),[c] and upon this rock I will build my church, and all the powers of hell[d] will not conquer it. 19 And I will give you the keys of the Kingdom of Heaven. Whatever you forbid[e] on earth will be forbidden in heaven, and whatever you permit[f] on earth will be permitted in heaven.”

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Footnotes

  1. 16:16 Or the Christ. Messiah (a Hebrew term) and Christ (a Greek term) both mean “anointed one.”
  2. 16:17 Greek Simon bar-Jonah; see John 1:42; 21:15-17.
  3. 16:18a Greek that you are Peter.
  4. 16:18b Greek and the gates of Hades.
  5. 16:19a Or bind, or lock.
  6. 16:19b Or loose, or open.

15 “But what about you?” he asked. “Who do you say I am?”

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”(A)

17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood,(B) but by my Father in heaven.(C) 18 And I tell you that you are Peter,[a](D) and on this rock I will build my church,(E) and the gates of Hades[b] will not overcome it. 19 I will give you the keys(F) of the kingdom of heaven; whatever you bind on earth will be[c] bound in heaven, and whatever you loose on earth will be[d] loosed in heaven.”(G)

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Footnotes

  1. Matthew 16:18 The Greek word for Peter means rock.
  2. Matthew 16:18 That is, the realm of the dead
  3. Matthew 16:19 Or will have been
  4. Matthew 16:19 Or will have been

Correcting Another Believer

15 “If another believer[a] sins against you,[b] go privately and point out the offense. If the other person listens and confesses it, you have won that person back. 16 But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses. 17 If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector.

18 “I tell you the truth, whatever you forbid[c] on earth will be forbidden in heaven, and whatever you permit[d] on earth will be permitted in heaven.

19 “I also tell you this: If two of you agree here on earth concerning anything you ask, my Father in heaven will do it for you. 20 For where two or three gather together as my followers,[e] I am there among them.”

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Footnotes

  1. 18:15a Greek If your brother.
  2. 18:15b Some manuscripts do not include against you.
  3. 18:18a Or bind, or lock.
  4. 18:18b Or loose, or open.
  5. 18:20 Greek gather together in my name.

Dealing With Sin in the Church

15 “If your brother or sister[a] sins,[b] go and point out their fault,(A) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[c](B) 17 If they still refuse to listen, tell it to the church;(C) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(D)

18 “Truly I tell you, whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.(E)

19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them(F) by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”(G)

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Footnotes

  1. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  2. Matthew 18:15 Some manuscripts sins against you
  3. Matthew 18:16 Deut. 19:15
  4. Matthew 18:18 Or will have been
  5. Matthew 18:18 Or will have been

41 Those who believed what Peter said were baptized and added to the church that day—about 3,000 in all.

The Believers Form a Community

42 All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper[a]), and to prayer.

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Footnotes

  1. 2:42 Greek the breaking of bread; also in 2:46.

41 Those who accepted his message were baptized, and about three thousand were added to their number(A) that day.

The Fellowship of the Believers

42 They devoted themselves to the apostles’ teaching(B) and to fellowship, to the breaking of bread(C) and to prayer.(D)

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47 all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved.

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47 praising God and enjoying the favor of all the people.(A) And the Lord added to their number(B) daily those who were being saved.

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11 Great fear gripped the entire church and everyone else who heard what had happened.

The Apostles Heal Many

12 The apostles were performing many miraculous signs and wonders among the people. And all the believers were meeting regularly at the Temple in the area known as Solomon’s Colonnade. 13 But no one else dared to join them, even though all the people had high regard for them. 14 Yet more and more people believed and were brought to the Lord—crowds of both men and women.

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11 Great fear(A) seized the whole church and all who heard about these events.

The Apostles Heal Many

12 The apostles performed many signs and wonders(B) among the people. And all the believers used to meet together(C) in Solomon’s Colonnade.(D) 13 No one else dared join them, even though they were highly regarded by the people.(E) 14 Nevertheless, more and more men and women believed in the Lord and were added to their number.(F)

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And so, brothers, select seven men who are well respected and are full of the Spirit and wisdom. We will give them this responsibility. Then we apostles can spend our time in prayer and teaching the word.”

Everyone liked this idea, and they chose the following: Stephen (a man full of faith and the Holy Spirit), Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas of Antioch (an earlier convert to the Jewish faith). These seven were presented to the apostles, who prayed for them as they laid their hands on them.

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Brothers and sisters,(A) choose seven men from among you who are known to be full of the Spirit(B) and wisdom. We will turn this responsibility over to them(C) and will give our attention to prayer(D) and the ministry of the word.”

This proposal pleased the whole group. They chose Stephen,(E) a man full of faith and of the Holy Spirit;(F) also Philip,(G) Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. They presented these men to the apostles, who prayed(H) and laid their hands on them.(I)

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Barnabas and Saul Are Commissioned

13 Among the prophets and teachers of the church at Antioch of Syria were Barnabas, Simeon (called “the black man”[a]), Lucius (from Cyrene), Manaen (the childhood companion of King Herod Antipas[b]), and Saul. One day as these men were worshiping the Lord and fasting, the Holy Spirit said, “Appoint Barnabas and Saul for the special work to which I have called them.” So after more fasting and prayer, the men laid their hands on them and sent them on their way.

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Footnotes

  1. 13:1a Greek who was called Niger.
  2. 13:1b Greek Herod the tetrarch.

13 Now in the church at Antioch(A) there were prophets(B) and teachers:(C) Barnabas,(D) Simeon called Niger, Lucius of Cyrene,(E) Manaen (who had been brought up with Herod(F) the tetrarch) and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said,(G) “Set apart for me Barnabas and Saul for the work(H) to which I have called them.”(I) So after they had fasted and prayed, they placed their hands on them(J) and sent them off.(K)

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23 Paul and Barnabas also appointed elders in every church. With prayer and fasting, they turned the elders over to the care of the Lord, in whom they had put their trust.

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23 Paul and Barnabas appointed elders[a](A) for them in each church and, with prayer and fasting,(B) committed them to the Lord,(C) in whom they had put their trust.

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Footnotes

  1. Acts 14:23 Or Barnabas ordained elders; or Barnabas had elders elected

27 Upon arriving in Antioch, they called the church together and reported everything God had done through them and how he had opened the door of faith to the Gentiles, too.

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27 On arriving there, they gathered the church together and reported all that God had done through them(A) and how he had opened a door(B) of faith to the Gentiles.

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The Council at Jerusalem

15 While Paul and Barnabas were at Antioch of Syria, some men from Judea arrived and began to teach the believers[a]: “Unless you are circumcised as required by the law of Moses, you cannot be saved.” Paul and Barnabas disagreed with them, arguing vehemently. Finally, the church decided to send Paul and Barnabas to Jerusalem, accompanied by some local believers, to talk to the apostles and elders about this question. The church sent the delegates to Jerusalem, and they stopped along the way in Phoenicia and Samaria to visit the believers. They told them—much to everyone’s joy—that the Gentiles, too, were being converted.

When they arrived in Jerusalem, Barnabas and Paul were welcomed by the whole church, including the apostles and elders. They reported everything God had done through them. But then some of the believers who belonged to the sect of the Pharisees stood up and insisted, “The Gentile converts must be circumcised and required to follow the law of Moses.”

So the apostles and elders met together to resolve this issue. At the meeting, after a long discussion, Peter stood and addressed them as follows: “Brothers, you all know that God chose me from among you some time ago to preach to the Gentiles so that they could hear the Good News and believe. God knows people’s hearts, and he confirmed that he accepts Gentiles by giving them the Holy Spirit, just as he did to us. He made no distinction between us and them, for he cleansed their hearts through faith. 10 So why are you now challenging God by burdening the Gentile believers[b] with a yoke that neither we nor our ancestors were able to bear? 11 We believe that we are all saved the same way, by the undeserved grace of the Lord Jesus.”

12 Everyone listened quietly as Barnabas and Paul told about the miraculous signs and wonders God had done through them among the Gentiles.

13 When they had finished, James stood and said, “Brothers, listen to me. 14 Peter[c] has told you about the time God first visited the Gentiles to take from them a people for himself. 15 And this conversion of Gentiles is exactly what the prophets predicted. As it is written:

16 ‘Afterward I will return
    and restore the fallen house[d] of David.
I will rebuild its ruins
    and restore it,
17 so that the rest of humanity might seek the Lord,
    including the Gentiles—
    all those I have called to be mine.
The Lord has spoken—
18     he who made these things known so long ago.’[e]

19 “And so my judgment is that we should not make it difficult for the Gentiles who are turning to God. 20 Instead, we should write and tell them to abstain from eating food offered to idols, from sexual immorality, from eating the meat of strangled animals, and from consuming blood. 21 For these laws of Moses have been preached in Jewish synagogues in every city on every Sabbath for many generations.”

The Letter for Gentile Believers

22 Then the apostles and elders together with the whole church in Jerusalem chose delegates, and they sent them to Antioch of Syria with Paul and Barnabas to report on this decision. The men chosen were two of the church leaders[f]—Judas (also called Barsabbas) and Silas. 23 This is the letter they took with them:

“This letter is from the apostles and elders, your brothers in Jerusalem. It is written to the Gentile believers in Antioch, Syria, and Cilicia. Greetings!

24 “We understand that some men from here have troubled you and upset you with their teaching, but we did not send them! 25 So we decided, having come to complete agreement, to send you official representatives, along with our beloved Barnabas and Paul, 26 who have risked their lives for the name of our Lord Jesus Christ. 27 We are sending Judas and Silas to confirm what we have decided concerning your question.

28 “For it seemed good to the Holy Spirit and to us to lay no greater burden on you than these few requirements: 29 You must abstain from eating food offered to idols, from consuming blood or the meat of strangled animals, and from sexual immorality. If you do this, you will do well. Farewell.”

30 The messengers went at once to Antioch, where they called a general meeting of the believers and delivered the letter.

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Footnotes

  1. 15:1 Greek brothers; also in 15:3, 23, 32, 33, 36, 40.
  2. 15:10 Greek disciples.
  3. 15:14 Greek Simeon.
  4. 15:16 Or kingdom; Greek reads tent.
  5. 15:16-18 Amos 9:11-12 (Greek version); Isa 45:21.
  6. 15:22 Greek were leaders among the brothers.

The Council at Jerusalem

15 Certain people(A) came down from Judea to Antioch and were teaching the believers:(B) “Unless you are circumcised,(C) according to the custom taught by Moses,(D) you cannot be saved.” This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem(E) to see the apostles and elders(F) about this question. The church sent them on their way, and as they traveled through Phoenicia(G) and Samaria, they told how the Gentiles had been converted.(H) This news made all the believers very glad. When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.(I)

Then some of the believers who belonged to the party(J) of the Pharisees(K) stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”(L)

The apostles and elders met to consider this question. After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe.(M) God, who knows the heart,(N) showed that he accepted them by giving the Holy Spirit to them,(O) just as he did to us. He did not discriminate between us and them,(P) for he purified their hearts by faith.(Q) 10 Now then, why do you try to test God(R) by putting on the necks of Gentiles a yoke(S) that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace(T) of our Lord Jesus that we are saved, just as they are.”

12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders(U) God had done among the Gentiles through them.(V) 13 When they finished, James(W) spoke up. “Brothers,” he said, “listen to me. 14 Simon[a] has described to us how God first intervened to choose a people for his name from the Gentiles.(X) 15 The words of the prophets are in agreement with this, as it is written:

16 “‘After this I will return
    and rebuild David’s fallen tent.
Its ruins I will rebuild,
    and I will restore it,
17 that the rest of mankind may seek the Lord,
    even all the Gentiles who bear my name,
says the Lord, who does these things’[b](Y)
18     things known from long ago.[c](Z)

19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols,(AA) from sexual immorality,(AB) from the meat of strangled animals and from blood.(AC) 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”(AD)

The Council’s Letter to Gentile Believers

22 Then the apostles and elders,(AE) with the whole church, decided to choose some of their own men and send them to Antioch(AF) with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas,(AG) men who were leaders among the believers. 23 With them they sent the following letter:

The apostles and elders, your brothers,

To the Gentile believers in Antioch,(AH) Syria(AI) and Cilicia:(AJ)

Greetings.(AK)

24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said.(AL) 25 So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— 26 men who have risked their lives(AM) for the name of our Lord Jesus Christ. 27 Therefore we are sending Judas and Silas(AN) to confirm by word of mouth what we are writing. 28 It seemed good to the Holy Spirit(AO) and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.(AP) You will do well to avoid these things.

Farewell.

30 So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter.

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Footnotes

  1. Acts 15:14 Greek Simeon, a variant of Simon; that is, Peter
  2. Acts 15:17 Amos 9:11,12 (see Septuagint)
  3. Acts 15:18 Some manuscripts things’— / 18 the Lord’s work is known to him from long ago

So the churches were strengthened in their faith and grew larger every day.

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So the churches were strengthened(A) in the faith and grew daily in numbers.(B)

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28 “So guard yourselves and God’s people. Feed and shepherd God’s flock—his church, purchased with his own blood[a]—over which the Holy Spirit has appointed you as leaders.[b]

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Footnotes

  1. 20:28a Or with the blood of his own [Son].
  2. 20:28b Or overseers, or bishops.

28 Keep watch over yourselves and all the flock(A) of which the Holy Spirit has made you overseers.(B) Be shepherds of the church of God,[a](C) which he bought(D) with his own blood.[b](E)

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Footnotes

  1. Acts 20:28 Many manuscripts of the Lord
  2. Acts 20:28 Or with the blood of his own Son

I am writing to all of you in Rome who are loved by God and are called to be his own holy people.

May God our Father and the Lord Jesus Christ give you grace and peace.

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To all in Rome who are loved by God(A) and called to be his holy people:(B)

Grace and peace to you from God our Father and from the Lord Jesus Christ.(C)

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