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The Parable of the Sower

13 That same day Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach.(A) And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on a path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched, and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty.(B) If you have ears,[a] hear!”(C)

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Footnotes

  1. 13.9 Other ancient authorities add to hear

The Parable of the Sower(A)(B)(C)

13 That same day Jesus went out of the house(D) and sat by the lake. Such large crowds gathered around him that he got into a boat(E) and sat in it, while all the people stood on the shore. Then he told them many things in parables, saying: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred,(F) sixty or thirty times what was sown. Whoever has ears, let them hear.”(G)

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The Parable of the Sower Explained

18 “Hear, then, the parable of the sower. 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path.(A) 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet such a person has no root but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away.[a](B) 22 As for what was sown among thorns, this is the one who hears the word, but the cares of this[b] age and the lure of wealth choke the word, and it yields nothing.(C) 23 But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields in one case a hundredfold, in another sixty, and in another thirty.”(D)

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Footnotes

  1. 13.21 Or stumbles
  2. 13.22 Some ancient authorities read the

18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom(A) and does not understand it, the evil one(B) comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.(C) 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth(D) choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”(E)

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10 For as the rain and the snow come down from heaven
    and do not return there until they have watered the earth,
making it bring forth and sprout,
    giving seed to the sower and bread to the eater,(A)
11 so shall my word be that goes out from my mouth;
    it shall not return to me empty,
but it shall accomplish that which I purpose
    and succeed in the thing for which I sent it.(B)

12 For you shall go out in joy
    and be led back in peace;
the mountains and the hills before you
    shall burst into song,
    and all the trees of the field shall clap their hands.(C)
13 Instead of the thorn shall come up the cypress;
    instead of the brier shall come up the myrtle,
and it shall be to the Lord for a memorial,
    for an everlasting sign that shall not be cut off.(D)

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10 As the rain(A) and the snow
    come down from heaven,
and do not return to it
    without watering the earth
and making it bud and flourish,(B)
    so that it yields seed(C) for the sower and bread for the eater,(D)
11 so is my word(E) that goes out from my mouth:
    It will not return to me empty,(F)
but will accomplish what I desire
    and achieve the purpose(G) for which I sent it.
12 You will go out in joy(H)
    and be led forth in peace;(I)
the mountains and hills
    will burst into song(J) before you,
and all the trees(K) of the field
    will clap their hands.(L)
13 Instead of the thornbush will grow the juniper,
    and instead of briers(M) the myrtle(N) will grow.
This will be for the Lord’s renown,(O)
    for an everlasting sign,
    that will endure forever.”

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Life in the Spirit

Therefore there is now no condemnation for those who are in Christ Jesus.(A) For the law of the Spirit[a] of life in Christ Jesus has set you[b] free from the law of sin and of death.(B) For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh and to deal with sin,[c] he condemned sin in the flesh,(C) so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.[d](D) For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit[e] set their minds on the things of the Spirit.[f](E) To set the mind on the flesh is death, but to set the mind on the Spirit[g] is life and peace.(F) For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed, it cannot,(G) and those who are in the flesh cannot please God.

But you are not in the flesh; you are in the Spirit,[h] since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.(H) 10 But if Christ is in you, then the body is dead because of sin, but the Spirit[i] is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus[j] from the dead will give life to your mortal bodies also through[k] his Spirit that dwells in you.(I)

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Footnotes

  1. 8.2 Or spirit
  2. 8.2 Gk you is singular; other ancient authorities read me or us
  3. 8.3 Or and as a sin offering
  4. 8.4 Or spirit
  5. 8.5 Or spirit
  6. 8.5 Or spirit
  7. 8.6 Or spirit
  8. 8.9 Or spirit
  9. 8.10 Or spirit
  10. 8.11 Other ancient authorities read Christ or the Christ or Jesus Christ
  11. 8.11 Other ancient authorities read on account of

Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death. For what the law was powerless(G) to do because it was weakened by the flesh,[b](H) God did by sending his own Son in the likeness of sinful flesh(I) to be a sin offering.[c](J) And so he condemned sin in the flesh, in order that the righteous requirement(K) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(L)

Those who live according to the flesh have their minds set on what the flesh desires;(M) but those who live in accordance with the Spirit have their minds set on what the Spirit desires.(N) The mind governed by the flesh is death,(O) but the mind governed by the Spirit is life(P) and peace. The mind governed by the flesh is hostile to God;(Q) it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh(R) cannot please God.

You, however, are not in the realm of the flesh(S) but are in the realm of the Spirit, if indeed the Spirit of God lives in you.(T) And if anyone does not have the Spirit of Christ,(U) they do not belong to Christ. 10 But if Christ is in you,(V) then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead(W) is living in you, he who raised Christ from the dead will also give life to your mortal bodies(X) because of[e] his Spirit who lives in you.

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Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me
  2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  3. Romans 8:3 Or flesh, for sin
  4. Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
  5. Romans 8:11 Some manuscripts bodies through