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Matthew 11
New International Version
Matthew 11
New International Version
Jesus and John the Baptist(A)
11 After Jesus had finished instructing his twelve disciples,(B) he went on from there to teach and preach in the towns of Galilee.[a]
2 When John,(C) who was in prison,(D) heard about the deeds of the Messiah, he sent his disciples 3 to ask him, “Are you the one who is to come,(E) or should we expect someone else?”
4 Jesus replied, “Go back and report to John what you hear and see: 5 The blind receive sight, the lame walk, those who have leprosy[b] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.(F) 6 Blessed is anyone who does not stumble on account of me.”(G)
7 As John’s(H) disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness(I) to see? A reed swayed by the wind? 8 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. 9 Then what did you go out to see? A prophet?(J) Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:
11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence,[d] and violent people have been raiding it. 13 For all the Prophets and the Law prophesied until John.(M) 14 And if you are willing to accept it, he is the Elijah who was to come.(N) 15 Whoever has ears, let them hear.(O)
16 “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:
17 “‘We played the pipe for you,
and you did not dance;
we sang a dirge,
and you did not mourn.’
18 For John came neither eating(P) nor drinking,(Q) and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(R) But wisdom is proved right by her deeds.”
Woe on Unrepentant Towns(S)
20 Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida!(T) For if the miracles that were performed in you had been performed in Tyre and Sidon,(U) they would have repented long ago in sackcloth and ashes.(V) 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.(W) 23 And you, Capernaum,(X) will you be lifted to the heavens? No, you will go down to Hades.[e](Y) For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24 But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”(Z)
The Father Revealed in the Son(AA)
25 At that time Jesus said, “I praise you, Father,(AB) Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.(AC) 26 Yes, Father, for this is what you were pleased to do.
27 “All things have been committed to me(AD) by my Father.(AE) No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.(AF)
28 “Come to me,(AG) all you who are weary and burdened, and I will give you rest.(AH) 29 Take my yoke upon you and learn from me,(AI) for I am gentle and humble in heart, and you will find rest for your souls.(AJ) 30 For my yoke is easy and my burden is light.”(AK)
Footnotes
- Matthew 11:1 Greek in their towns
- Matthew 11:5 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
- Matthew 11:10 Mal. 3:1
- Matthew 11:12 Or been forcefully advancing
- Matthew 11:23 That is, the realm of the dead
Matthew 11
Easy-to-Read Version
Matthew 11
Easy-to-Read Version
John Sends Men to Ask Jesus a Question(A)
11 When Jesus finished these instructions for his twelve followers, he left there. He went to the towns in Galilee to teach the people and tell them God’s message.
2 When John was in prison, he heard about the things that were happening—things the Messiah would do. So he sent some of his followers to Jesus. 3 They asked him, “Are you the one we have been expecting, or should we wait for someone else?”
4 Jesus answered, “Go tell John what you have heard and seen: 5 The blind can see. The crippled can walk. People with leprosy are healed. The deaf can hear. The dead are brought back to life. And the Good News is being told to the poor. 6 Great blessings belong to those who don’t have a problem accepting me.”
7 When John’s followers left, Jesus began talking to the people about John. He said, “What did you people go out to the desert to see? Someone who is weak, like a stem of grass[a] blowing in the wind? 8 Really, what did you expect to see? Someone dressed in fine clothes? Of course not. People who wear fine clothes are all in kings’ palaces. 9 So what did you go out to see? A prophet? Yes, John is a prophet. But I tell you, he is more than that. 10 This Scripture was written about him:
‘Listen! I will send my messenger ahead of you.
He will prepare the way for you.’ (B)
11 “The truth is that John the Baptizer is greater than anyone who has ever come into this world. But even the least important person in God’s kingdom is greater than John. 12 Since the time John the Baptizer came until now, God’s kingdom has been going forward strongly.[b] And people have been trying to take control of it by force. 13 Before John came, the Law of Moses and all the prophets told about the things that would happen. 14 And if you believe what they said, then John is Elijah.[c] He is the one they said would come. 15 You people who hear me, listen!
16 “What can I say about the people who live today? What are they like? The people today are like children sitting in the marketplace. One group of children calls to the other group,
17 ‘We played flute music for you,
but you did not dance;
we sang a funeral song,
but you were not sad.’
18 Why do I say people are like that? Because John came, not eating like other people or drinking wine, and people say, ‘He has a demon inside him.’ 19 The Son of Man came eating and drinking, and people say, ‘Look at him! He eats too much and drinks too much wine. He’s a friend of tax collectors and other sinners.’ But wisdom is shown to be right by what it does.”
Jesus Warns People Who Refuse to Believe(C)
20 Then Jesus criticized the cities where he did most of his miracles. He criticized these cities because the people there did not change their lives and stop sinning. 21 Jesus said, “It will be bad for you Chorazin! It will be bad for you Bethsaida! I did many miracles in you. If these same miracles had happened in Tyre and Sidon, the people there would have changed their lives a long time ago. They would have worn sackcloth and put ashes on themselves to show that they were sorry for their sins. 22 But I tell you, on the day of judgment it will be worse for you than for Tyre and Sidon.
23 “And you, Capernaum, will you be lifted up to heaven? No! You will be thrown down to the place of death. I did many miracles in you. If these same miracles had happened in Sodom, the people there would have stopped sinning, and it would still be a city today. 24 But I tell you, it will be worse for you in the day of judgment than for Sodom.”
Jesus Offers Rest to His People(D)
25 Then Jesus said, “I praise you, Father, Lord of heaven and earth. I am thankful that you have hidden these things from those who are so wise and so smart. But you have shown them to people who are like little children. 26 Yes, Father, you did this because it’s what you really wanted to do.
27 “My Father has given me everything. No one knows the Son—only the Father knows the Son. And no one knows the Father—only the Son knows the Father. And the only people who will know about the Father are those the Son chooses to tell.
28 “Come to me all of you who are tired from the heavy burden you have been forced to carry. I will give you rest. 29 Accept my teaching.[d] Learn from me. I am gentle and humble in spirit. And you will be able to get some rest. 30 Yes, the teaching that I ask you to accept is easy. The load I give you to carry is light.”
Footnotes
- Matthew 11:7 stem of grass Literally, “reed.”
- Matthew 11:12 has been … strongly Or “has suffered violence.”
- Matthew 11:14 Elijah See Mal. 4:5-6.
- Matthew 11:29 Accept my teaching Literally, “Take my yoke upon you.” A yoke was put on the neck of a work animal for pulling a load. It was a Jewish symbol for the law. See Acts 15:10; Gal. 5:1.
Matthew 11
New Living Translation
Matthew 11
New Living Translation
Jesus and John the Baptist
11 When Jesus had finished giving these instructions to his twelve disciples, he went out to teach and preach in towns throughout the region.
2 John the Baptist, who was in prison, heard about all the things the Messiah was doing. So he sent his disciples to ask Jesus, 3 “Are you the Messiah we’ve been expecting,[a] or should we keep looking for someone else?”
4 Jesus told them, “Go back to John and tell him what you have heard and seen— 5 the blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.” 6 And he added, “God blesses those who do not fall away because of me.[b]”
7 As John’s disciples were leaving, Jesus began talking about him to the crowds. “What kind of man did you go into the wilderness to see? Was he a weak reed, swayed by every breath of wind? 8 Or were you expecting to see a man dressed in expensive clothes? No, people with expensive clothes live in palaces. 9 Were you looking for a prophet? Yes, and he is more than a prophet. 10 John is the man to whom the Scriptures refer when they say,
‘Look, I am sending my messenger ahead of you,
and he will prepare your way before you.’[c]
11 “I tell you the truth, of all who have ever lived, none is greater than John the Baptist. Yet even the least person in the Kingdom of Heaven is greater than he is! 12 And from the time John the Baptist began preaching until now, the Kingdom of Heaven has been forcefully advancing,[d] and violent people are attacking it. 13 For before John came, all the prophets and the law of Moses looked forward to this present time. 14 And if you are willing to accept what I say, he is Elijah, the one the prophets said would come.[e] 15 Anyone with ears to hear should listen and understand!
16 “To what can I compare this generation? It is like children playing a game in the public square. They complain to their friends,
17 ‘We played wedding songs,
and you didn’t dance,
so we played funeral songs,
and you didn’t mourn.’
18 For John didn’t spend his time eating and drinking, and you say, ‘He’s possessed by a demon.’ 19 The Son of Man,[f] on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by its results.”
Judgment for the Unbelievers
20 Then Jesus began to denounce the towns where he had done so many of his miracles, because they hadn’t repented of their sins and turned to God. 21 “What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse. 22 I tell you, Tyre and Sidon will be better off on judgment day than you.
23 “And you people of Capernaum, will you be honored in heaven? No, you will go down to the place of the dead.[g] For if the miracles I did for you had been done in wicked Sodom, it would still be here today. 24 I tell you, even Sodom will be better off on judgment day than you.”
Jesus’ Prayer of Thanksgiving
25 At that time Jesus prayed this prayer: “O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike. 26 Yes, Father, it pleased you to do it this way!
27 “My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him.”
28 Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and the burden I give you is light.”
Matthew 11
The Message
Matthew 11
The Message
John the Baptizer
11 When Jesus finished placing this charge before his twelve disciples, he went on to teach and preach in their villages.
2-3 John, meanwhile, had been locked up in prison. When he got wind of what Jesus was doing, he sent his own disciples to ask, “Are you the One we’ve been expecting, or are we still waiting?”
4-6 Jesus told them, “Go back and tell John what’s going on:
The blind see,
The lame walk,
Lepers are cleansed,
The deaf hear,
The dead are raised,
The wretched of the earth learn that God is on their side.
“Is this what you were expecting? Then count yourselves most blessed!”
7-10 When John’s disciples left to report, Jesus started talking to the crowd about John. “What did you expect when you went out to see him in the wild? A weekend camper? Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. What then? A prophet? That’s right, a prophet! Probably the best prophet you’ll ever hear. He is the prophet that Malachi announced when he wrote, ‘I’m sending my prophet ahead of you, to make the road smooth for you.’
11-14 “Let me tell you what’s going on here: No one in history surpasses John the Baptizer; but in the kingdom he prepared you for, the lowliest person is ahead of him. For a long time now people have tried to force themselves into God’s kingdom. But if you read the books of the Prophets and God’s Law closely, you will see them culminate in John, teaming up with him in preparing the way for the Messiah of the kingdom. Looked at in this way, John is the ‘Elijah’ you’ve all been expecting to arrive and introduce the Messiah.
15 “Are you listening to me? Really listening?
16-19 “How can I account for this generation? The people have been like spoiled children whining to their parents, ‘We wanted to skip rope, and you were always too tired; we wanted to talk, but you were always too busy.’ John came fasting and they called him crazy. I came feasting and they called me a boozer, a friend of the misfits. Opinion polls don’t count for much, do they? The proof of the pudding is in the eating.”
The Unforced Rhythms of Grace
20 Next Jesus unleashed on the cities where he had worked the hardest but whose people had responded the least, shrugging their shoulders and going their own way.
21-24 “Doom to you, Chorazin! Doom, Bethsaida! If Tyre and Sidon had seen half of the powerful miracles you have seen, they would have been on their knees in a minute. At Judgment Day they’ll get off easy compared to you. And Capernaum! With all your peacock strutting, you are going to end up in the abyss. If the people of Sodom had had your chances, the city would still be around. At Judgment Day they’ll get off easy compared to you.”
25-26 Abruptly Jesus broke into prayer: “Thank you, Father, Lord of heaven and earth. You’ve concealed your ways from sophisticates and know-it-alls, but spelled them out clearly to ordinary people. Yes, Father, that’s the way you like to work.”
27 Jesus resumed talking to the people, but now tenderly. “The Father has given me all these things to do and say. This is a unique Father-Son operation, coming out of Father and Son intimacies and knowledge. No one knows the Son the way the Father does, nor the Father the way the Son does. But I’m not keeping it to myself; I’m ready to go over it line by line with anyone willing to listen.
28-30 “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
Easy-to-Read Version (ERV)
Copyright © 2006 by Bible League International
New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson