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21 “Brothers will ·give [betray; hand over] their own brothers to ·be killed [death], and fathers will give their own children to ·be killed [death]. Children will ·fight [rebel; rise up] against their own parents and have them put to death. 22 All people will hate you because ·you follow me [L of my name], but those people who ·keep their faith [endure; stand firm; persevere] until the end will be saved. 23 When you are ·treated badly [persecuted] in one city, ·run [flee] to ·another city [the next]. I tell you the truth, you will not finish going through all the cities of Israel before the Son of Man comes [Dan. 7:13–14].

24 “A ·student [disciple; follower] is not ·better than [superior to; L above] his teacher, and a ·servant [slave] is not ·better than [superior to; L above] his ·master [lord]. 25 ·A student should be satisfied [L It is enough for a student/disciple/follower] to become like his teacher; ·a servant should be satisfied to become [L and a servant/slave] like his master. If the head of the family [C here referring to Jesus] is called Beelzebul [C another name for Satan], ·then the other members of the family will be called worse names [L how much more the members of his household]!

Fear God, Not People(A)

26 “So don’t be afraid of those people, because everything that is ·hidden [concealed; covered up] will be ·shown [revealed; uncovered; disclosed]. Everything that is ·secret [hidden] will be made ·known [clear]. 27 I tell you these things in the dark, but I want you to tell them in the ·light [daylight]. What you hear whispered in your ear you should ·shout [proclaim] from the housetops. 28 Don’t be afraid of people, who can kill the body but cannot kill the soul. The only one you should fear is the one who can destroy [L both] the soul and the body in ·hell [L Gehenna; 5:22]. 29 Two sparrows are sold [L Are not two sparrows sold…?] for only a penny [C Greek: assarion; a copper coin of very low value], but not even one of them can ·die [L fall to the ground] ·without your Father’s knowing it [or apart from your Father’s will]. 30 God even ·knows [numbers; counts] how many hairs are on your head. 31 So don’t be afraid. You are ·worth much more [more valuable] than many sparrows.

32 “All those who ·stand before others and say they believe in me [L confess/acknowledge me before people], I will ·say before my Father in heaven that they belong to me [L confess/acknowledge them before my Father in heaven]. 33 But all who ·stand before others and say they do not believe in me [L deny/disown me before people] I will ·say before my Father in heaven that they do not belong to me [L also deny/disown them before my Father in heaven].

Divisions Within Households(B)

34 “Don’t ·think [suppose] that I came to bring peace to the earth. I did not come to bring peace, but a sword. 35 [L For] I have come ·so that

‘a son will be [L to turn a man] against his father,
    a daughter ·will be against [against] her mother,
a daughter-in-law ·will be against [against] her mother-in-law.
36     A person’s enemies will be members of his own ·family [household; Mic. 7:6].’

Conditions and Rewards of Discipleship(C)

37 “·Those who love [L The one who loves…] their father or mother more than they love me are not worthy ·to be my followers [L of me]. Those who love their son or daughter more than they love me are not worthy ·to be my followers [L of me]. 38 Whoever ·is not willing to carry the [L does not take up his] cross and follow me is not worthy of me.

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21 “Brother will betray brother to death, and a father his child; children will rebel against their parents(A) and have them put to death.(B) 22 You will be hated by everyone because of me,(C) but the one who stands firm to the end will be saved.(D) 23 When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes.(E)

24 “The student is not above the teacher, nor a servant above his master.(F) 25 It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul,(G) how much more the members of his household!

26 “So do not be afraid of them, for there is nothing concealed that will not be disclosed, or hidden that will not be made known.(H) 27 What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. 28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One(I) who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care.[a] 30 And even the very hairs of your head are all numbered.(J) 31 So don’t be afraid; you are worth more than many sparrows.(K)

32 “Whoever acknowledges me before others,(L) I will also acknowledge before my Father in heaven. 33 But whoever disowns me before others, I will disown before my Father in heaven.(M)

34 “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn

“‘a man against his father,
    a daughter against her mother,
a daughter-in-law against her mother-in-law(N)
36     a man’s enemies will be the members of his own household.’[b](O)

37 “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me.(P) 38 Whoever does not take up their cross and follow me is not worthy of me.(Q)

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Footnotes

  1. Matthew 10:29 Or will; or knowledge
  2. Matthew 10:36 Micah 7:6

Be Ruled by the Spirit

So now, those who are in Christ Jesus are not ·judged guilty[a] [condemned; punished for their sins]. [L For] ·Through [or In] Christ Jesus the ·law [principle; or power] of the Spirit that brings life set you[b] free from the ·law [principle; or power] that brings sin and death. The law [C of Moses] was without power, because the law was made weak by our ·sinful selves [sinful nature; T flesh]. But God did what the law could not do. He sent his own Son to earth ·with the same human life that others use for sin [or in a body like ours, prone to sin; L in the likeness of sinful flesh]. By sending his Son ·to be an offering for sin [L concerning sin], God ·used a human life to destroy sin [L condemned sin in the flesh]. He did this so that ·we could be the kind of people that the law demands that we be [L the law’s righteous/just requirements would be fulfilled in us]. Now we do not ·live [walk; C life’s journey] following our ·sinful selves [sinful nature; T flesh], but following the Spirit.

Those who live following their ·sinful selves [sinful nature; T flesh] ·think only about [have their minds set on; or have their outlook shaped by] things that their ·sinful selves [sinful nature; T flesh] want. But those who live following the Spirit ·are thinking about [have their minds set on; or have their outlook shaped by] the things ·the Spirit wants them to do [L of the Spirit]. If people’s ·thinking is controlled by [or outlook/mind is set on] the ·sinful self [sinful nature; T flesh], ·there is [the result is] death. But if their ·thinking is controlled by [or outlook/mind is set on] the Spirit, ·there is [the result is] life and peace. When people’s ·thinking is controlled by [or outlook/mind is set on] the ·sinful self [sinful nature; T flesh], they are ·against [hostile to] God, because they refuse to ·obey [submit to] God’s law and really are not even able to ·obey [submit to] God’s law. Those people who are ·ruled by [or under the control of; L in] ·their sinful selves [their sinful nature; T the flesh] cannot please God.

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Footnotes

  1. Romans 8:1 guilty Some Greek copies continue, “those who do not live in the power of their sinful selves, but in the power of the Spirit.”
  2. Romans 8:2 you Some Greek copies read “me.”

Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death. For what the law was powerless(G) to do because it was weakened by the flesh,[b](H) God did by sending his own Son in the likeness of sinful flesh(I) to be a sin offering.[c](J) And so he condemned sin in the flesh, in order that the righteous requirement(K) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(L)

Those who live according to the flesh have their minds set on what the flesh desires;(M) but those who live in accordance with the Spirit have their minds set on what the Spirit desires.(N) The mind governed by the flesh is death,(O) but the mind governed by the Spirit is life(P) and peace. The mind governed by the flesh is hostile to God;(Q) it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh(R) cannot please God.

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Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me
  2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  3. Romans 8:3 Or flesh, for sin

God and the Jewish People

I am telling you the truth ·as a follower of Christ [or with Christ as my witness; L in Christ]; I do not lie. My conscience is ·ruled by [or guided by] the Holy Spirit, and it ·tells [testifies to] me I am not lying. I have great sorrow and ·always feel much sadness [unceasing/constant anguish]. [L For] I would even wish that I were cursed and cut off from ·Christ [or the Messiah] ·if that would help [for the sake of] my Jewish brothers and sisters, my ·people [countrymen; L relatives according to the flesh]. They are the people of Israel, God’s ·chosen [L adopted] children. They ·have seen [or have] the glory of God, and they have the ·agreements that God made between himself and his people [L covenants]. God gave them the law of Moses and the ·right way of worship [or temple worship] and his promises. ·They are the descendants of our great ancestors [L They have the fathers/patriarchs], and ·they are the earthly family into which Christ was born [or from their descendants the Messiah came], ·who is God over all. Praise him forever [or May God, who is over all, be praised forever]! Amen.

It is not that ·God failed to keep his promise to them [L God’s word failed]. ·But only some of the people of Israel are truly God’s people [L Because not all those (descended) from Israel are Israel], ·and only some of Abraham’s descendants are true children of Abraham [L nor are all of Abraham’s seed/descendants (true) children]. But God said to Abraham: “·The descendants I promised you will be from Isaac [or Through Isaac your descendants will carry on your name; Gen. 21:12].” This means that ·not all of Abraham’s descendants [L it is not the children of the flesh who] are God’s true children. [L But; Rather] ·Abraham’s true children [L Those counted as Abraham’s descendants/seed] are ·those who become God’s children because of the promise God made to Abraham [L the children of the promise]. God’s promise to Abraham was this: “·At the right time [At the appointed time; or About this time next year] I will return, and Sarah will have a son [Gen. 18:10, 14].” 10 And that is not all. Rebekah’s sons ·had the same father, [or were conceived at the same time by] our ·father [ancestor; forefather] Isaac. But before the two boys were born, God told Rebekah, “The older will serve the younger [Gen. 25:23].” This was before the boys had done anything good or bad. God said this so that ·the one chosen would be chosen because of God’s own plan [or the plan/purpose God had chosen would continue/prevail]. ·Jacob was chosen [or God’s plan continued] not because of ·anything Jacob did [L works], but because ·he was the one God wanted to call [or of the One who called him]. 13 As the Scripture says, “I loved Jacob, but I hated Esau [Mal. 1:2–3].”

14 So what should we say about this? Is God ·unfair [unjust]? ·In no way [Absolutely not!; May it never be!; 7:13]. 15 [L For] God said to Moses, “I will show ·kindness [mercy] to anyone to whom I want to show ·kindness [mercy], and I will show ·compassion [pity] to anyone to whom I want to show ·compassion [pity; Ex. 33:19].” 16 So God’s choice does not depend on ·what people want [human desire; or human will] or ·try to do [effort; exertion], but on God’s ·mercy [kindness]. 17 The Scripture says to ·the king of Egypt [L Pharaoh]: “I ·made you king [L raised you up] for this reason: to show my power in you so that my name will be ·talked about [proclaimed] in all the earth [Ex. 9:16].” 18 So God shows mercy where he wants to show mercy, and he ·makes stubborn [hardens] the people he wants to ·make stubborn [harden].

19 So one of you will ask me: “Then why does God ·blame us for our sins [L blame; find fault]? Who can ·fight [resist; oppose] his will?” 20 ·You are only human, and human beings have no right to question God [L Who are you, a mere human being, to talk back to God?]. ·An object [or A thing molded] should not ask the ·person who made it [molder], “Why did you make me like this? [Is. 29:16; 45:9] 21 ·The potter can make anything he wants to make [L Doesn’t the potter have authority over the clay?]. He can use the same ·clay [L lump] to make one ·thing [vessel; pot] for ·special [honorable] use and another thing for ·daily [common; dishonorable] use.

22 ·It is the same way with God. He [L What if he…?] wanted to show his ·anger [wrath] and to let people see his power. But he ·patiently stayed with [endured with great patience] those ·people he was angry with [L vessels/objects of wrath]—people who were ·made ready [prepared] to be destroyed. 23 He waited with patience so that he could make known ·his rich glory [the riches of his glory] to the ·people who receive his [L vessels/objects of] mercy. He has prepared these people ·to have his glory [to experience his glory; L for glory], 24 and we are those people whom God called. He called us not from the Jews only but also from the Gentiles. 25 As ·the Scripture [or God] says in Hosea:

“I will ·say, ‘You are my people’ [call them ‘my people’]
    to those who were not my people.
And I will ·show my love [call her ‘beloved’]
    to ·those people [her] I did not love [Hos. 2:1, 23; C in Hosea, a reference to apostate Israel; here applied to the Gentiles].”
26 “And in the same place where they were called,
    ‘You are not my people,’
there they will be called
    ‘children of the living God [Hos. 1:10].’”

27 And Isaiah cries out about Israel:

[L Though] The ·people [L children; sons] of Israel are numbered
    like the grains of sand ·by [or of] the sea.
But only ·a few of them [the remnant] will be saved,
28     because the Lord will quickly and completely ·punish the people [carry out/execute his sentence; settle his account] on the earth [Is. 10:22–23].”

29 It is as Isaiah said:

“If the Lord ·All-Powerful [of Hosts; of Heaven’s Armies]
    had not ·allowed a few of our descendants to live [left us offspring/seed],
We would have become like Sodom
    and would resemble Gomorrah [Is. 1:9; C OT cities destroyed by God because of their wickedness; Gen. 19].”

30 ·So what does all this mean [L What, then, shall we say]? Those who are Gentiles ·were not trying to make themselves right with God [L did not pursue righteousness], but they ·were made right with God [obtained righteousness] ·because of their faith [L —that is, a righteousness that is by faith]. 31 The people of Israel tried to ·follow [pursue] a law ·to make themselves right with God [L of righteousness]. But they did not ·succeed [reach/attain it],

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Paul’s Anguish Over Israel

I speak the truth in Christ—I am not lying,(A) my conscience confirms(B) it through the Holy Spirit— I have great sorrow and unceasing anguish in my heart. For I could wish that I myself(C) were cursed(D) and cut off from Christ for the sake of my people,(E) those of my own race,(F) the people of Israel.(G) Theirs is the adoption to sonship;(H) theirs the divine glory,(I) the covenants,(J) the receiving of the law,(K) the temple worship(L) and the promises.(M) Theirs are the patriarchs,(N) and from them is traced the human ancestry of the Messiah,(O) who is God over all,(P) forever praised![a](Q) Amen.

God’s Sovereign Choice

It is not as though God’s word(R) had failed. For not all who are descended from Israel are Israel.(S) Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[b](T) In other words, it is not the children by physical descent who are God’s children,(U) but it is the children of the promise who are regarded as Abraham’s offspring.(V) For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”[c](W)

10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.(X) 11 Yet, before the twins were born or had done anything good or bad(Y)—in order that God’s purpose(Z) in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”[d](AA) 13 Just as it is written: “Jacob I loved, but Esau I hated.”[e](AB)

14 What then shall we say?(AC) Is God unjust? Not at all!(AD) 15 For he says to Moses,

“I will have mercy on whom I have mercy,
    and I will have compassion on whom I have compassion.”[f](AE)

16 It does not, therefore, depend on human desire or effort, but on God’s mercy.(AF) 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”[g](AG) 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.(AH)

19 One of you will say to me:(AI) “Then why does God still blame us?(AJ) For who is able to resist his will?”(AK) 20 But who are you, a human being, to talk back to God?(AL) “Shall what is formed say to the one who formed it,(AM) ‘Why did you make me like this?’”[h](AN) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(AO)

22 What if God, although choosing to show his wrath and make his power known, bore with great patience(AP) the objects of his wrath—prepared for destruction?(AQ) 23 What if he did this to make the riches of his glory(AR) known to the objects of his mercy, whom he prepared in advance for glory(AS) 24 even us, whom he also called,(AT) not only from the Jews but also from the Gentiles?(AU) 25 As he says in Hosea:

“I will call them ‘my people’ who are not my people;
    and I will call her ‘my loved one’ who is not my loved one,”[i](AV)

26 and,

“In the very place where it was said to them,
    ‘You are not my people,’
    there they will be called ‘children of the living God.’”[j](AW)

27 Isaiah cries out concerning Israel:

“Though the number of the Israelites be like the sand by the sea,(AX)
    only the remnant will be saved.(AY)
28 For the Lord will carry out
    his sentence on earth with speed and finality.”[k](AZ)

29 It is just as Isaiah said previously:

“Unless the Lord Almighty(BA)
    had left us descendants,
we would have become like Sodom,
    we would have been like Gomorrah.”[l](BB)

Israel’s Unbelief

30 What then shall we say?(BC) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(BD) 31 but the people of Israel, who pursued the law as the way of righteousness,(BE) have not attained their goal.(BF)

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Footnotes

  1. Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!
  2. Romans 9:7 Gen. 21:12
  3. Romans 9:9 Gen. 18:10,14
  4. Romans 9:12 Gen. 25:23
  5. Romans 9:13 Mal. 1:2,3
  6. Romans 9:15 Exodus 33:19
  7. Romans 9:17 Exodus 9:16
  8. Romans 9:20 Isaiah 29:16; 45:9
  9. Romans 9:25 Hosea 2:23
  10. Romans 9:26 Hosea 1:10
  11. Romans 9:28 Isaiah 10:22,23 (see Septuagint)
  12. Romans 9:29 Isaiah 1:9

20 It was by faith that Isaac blessed Jacob and Esau ·in regard to their future [L concerning things to come; Gen. 27].

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20 By faith Isaac blessed Jacob and Esau in regard to their future.(A)

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14 ·Try to live in [L Pursue] peace with all people, and ·try to live free from sin [L pursue holiness/sanctification]. [L For] Anyone whose life is not ·holy [sanctified] will never see the Lord. 15 ·Be careful [See to it; Take heed] that no one ·fails to receive [falls short of] God’s grace and ·begins to cause trouble among you [L that no bitter root/plant grows up to cause trouble]. ·A person like that [Such a root/plant] can ·ruin [defile; pollute; corrupt] many of you. 16 ·Be careful [See to it; Take heed] that no one takes part in sexual sin or is like Esau and ·never thinks about God [is godless/profane/worldly-minded]. ·As the oldest son, Esau would have received everything from his father, but he sold all that for a single meal [L …who sold his own birthright for one meal; Gen. 25:29–34]. 17 You remember that after Esau did this, he wanted to ·get [L inherit] his father’s blessing, but ·his father refused [L he was rejected]. Esau could find no way to ·change [or repent of] what he had done, even though he ·wanted [pleaded for; sought] the blessing so much that he cried [Gen. 27:34–41].

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Warning and Encouragement

14 Make every effort to live in peace with everyone(A) and to be holy;(B) without holiness no one will see the Lord.(C) 15 See to it that no one falls short of the grace of God(D) and that no bitter root(E) grows up to cause trouble and defile many. 16 See that no one is sexually immoral,(F) or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.(G) 17 Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears,(H) he could not change what he had done.

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