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Matthew 21
New American Standard Bible
Matthew 21
New American Standard Bible
The Triumphal Entry
21 (A)When they had approached Jerusalem and had come to Bethphage, at (B)the Mount of Olives, Jesus then sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with it. Untie them and bring them to Me. 3 And if anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them on immediately.” 4 Now (C)this [a]took place so that what was spoken through [b]the prophet would be fulfilled:
5 “(D)Say to the daughter of Zion,
‘Behold your King is coming to you,
Humble, and mounted on a donkey,
Even on a colt, the foal of a donkey.’”
6 The disciples went and did just as Jesus had instructed them, 7 and brought the donkey and the colt, and laid their cloaks on them; and He sat on [c]the cloaks. 8 Most of the crowd (E)spread their cloaks on the road, and others were cutting branches from the trees and spreading them on the road. 9 Now the crowds going ahead of Him, and those who followed, were shouting,
“[d]Hosanna to the (F)Son of David;
(G)Blessed is the One who comes in the name of the Lord;
[e]Hosanna (H)in the highest!”
10 When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” 11 And the crowds were saying, “This is (I)Jesus the prophet, from (J)Nazareth in Galilee.”
Cleansing the Temple
12 (K)And Jesus entered the temple area and drove out all those who were selling and buying on the temple grounds, and He overturned the tables of the (L)money changers and the seats of those who were selling (M)doves. 13 And He *said to them, “It is written: ‘(N)My house will be called a house of prayer’; but you are making it a (O)den of robbers.”
14 And those who were blind and those who limped came to Him in the temple area, and (P)He healed them. 15 But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple area, “[f]Hosanna to the (Q)Son of David,” they became indignant, 16 and they said to Him, “Do You hear what these children are saying?” And Jesus *said to them, “Yes. Have you never read, ‘(R)From the mouths of infants and nursing babies You have prepared praise for Yourself’?” 17 And He left them and went out of the city to (S)Bethany, and spent the night there.
The Barren Fig Tree
18 (T)Now in the early morning, when He was returning to the city, He became hungry. 19 And seeing a lone (U)fig tree by the road, He came to it and found nothing on it except leaves alone; and He *said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered.
20 Seeing this, the disciples were amazed and [g]asked, “How did the fig tree wither all at once?” 21 And Jesus answered and said to them, “Truly I say to you, (V)if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. 22 And (W)whatever you ask in prayer, believing, you will receive it all.”
Authority Challenged
23 (X)When He entered the temple area, the chief priests and the elders of the people came to Him (Y)while He was teaching, and said, “By what authority are You doing these things, and who gave You this authority?” 24 But Jesus responded and said to them, “I will also ask you one [h]question, which, if you tell Me, I will also tell you by what authority I do these things. 25 The baptism of John was from what source: from heaven or from men?” And they began considering the implications among themselves, saying, “If we say, ‘From heaven,’ He will say to us, ‘Then why did you not believe him?’ 26 But if we say, ‘From men,’ we fear the [i]people; for they all regard John as (Z)a prophet.” 27 And answering Jesus, they said, “We do not know.” He also said to them, “Neither am I telling you by what authority I do these things.
Parable of Two Sons
28 “But what do you think? A man had two [j]sons, and he came to the first and said, ‘[k]Son, go work today in the (AA)vineyard.’ 29 But he replied, ‘I do not want to.’ Yet afterward he regretted it and went. 30 And the man came to his second son and said the same thing; and he replied, ‘I will, sir’; and yet he did not go. 31 Which of the two did the will of his father?” They *said, “The first.” Jesus *said to them, “Truly I say to you that (AB)the tax collectors and prostitutes [l]will get into the kingdom of God before you. 32 For John came to you in the way of righteousness and you did not believe him; but (AC)the tax collectors and prostitutes did believe him; and you, seeing this, did not even [m]have second thoughts afterward so as to believe him.
Parable of the Landowner
33 “Listen to another parable. (AD)There was a [n]landowner who (AE)planted a (AF)vineyard and put a [o]fence around it, and dug a wine press in it, and built a tower, and he leased it to [p]vine-growers and (AG)went on a journey. 34 And when the [q]harvest time approached, he (AH)sent his slaves to the vine-growers to receive his fruit. 35 And the vine-growers took his slaves and beat one, killed another, and stoned another. 36 Again, he (AI)sent other slaves, more than the first; and they did the same things to them. 37 But afterward he sent his son to them, saying, ‘They will respect my son.’ 38 But when the vine-growers saw the son, they said among themselves, ‘This is the heir; come, let’s kill him and take possession of his inheritance!’ 39 And they took him and threw him out of the vineyard, and killed him. 40 Therefore, when the [r]owner of the vineyard comes, what will he do to those vine-growers?” 41 They *said to Him, “He will bring those wretches to a wretched end and (AJ)lease the vineyard to other vine-growers, who will pay him the fruit in the proper seasons.”
42 Jesus *said to them, “Did you never read in the Scriptures,
‘(AK)A stone which the builders rejected,
This has become the [s]chief cornerstone;
This came about from the Lord,
And it is marvelous in our eyes’?
43 Therefore I say to you, the kingdom of God will be taken away from you and given to a [t]people producing its fruit. 44 And (AL)the one who falls on this stone will be broken to pieces; and on whomever it falls, it will crush him.”
45 When the chief priests and the Pharisees heard His parables, they understood that He was speaking about them. 46 And although they sought to arrest Him, they (AM)feared the crowds, since they considered Him to be a (AN)prophet.
Footnotes
- Matthew 21:4 Lit has happened
- Matthew 21:4 I.e., Zechariah
- Matthew 21:7 Lit them
- Matthew 21:9 Aramaic for Save, we pray
- Matthew 21:9 Aramaic for Save, we pray
- Matthew 21:15 Aramaic for Save, we pray
- Matthew 21:20 Lit said
- Matthew 21:24 Lit word
- Matthew 21:26 Lit crowd
- Matthew 21:28 Lit children
- Matthew 21:28 Lit Child
- Matthew 21:31 Lit are getting into
- Matthew 21:32 Or change your minds
- Matthew 21:33 Lit a man, head of a household
- Matthew 21:33 Or hedge
- Matthew 21:33 Or tenant farmers, also vv 34, 35, 38, 40
- Matthew 21:34 Lit the fruit season
- Matthew 21:40 Lit lord
- Matthew 21:42 Lit head of the corner
- Matthew 21:43 Lit nation
Matthew 21
New International Version
Matthew 21
New International Version
Jesus Comes to Jerusalem as King(A)(B)
21 As they approached Jerusalem and came to Bethphage on the Mount of Olives,(C) Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
4 This took place to fulfill(D) what was spoken through the prophet:
5 “Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”[a](E)
6 The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks(F) on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,
10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”
11 The crowds answered, “This is Jesus, the prophet(J) from Nazareth in Galilee.”
Jesus at the Temple(K)
12 Jesus entered the temple courts and drove out all who were buying(L) and selling there. He overturned the tables of the money changers(M) and the benches of those selling doves.(N) 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’[e](O) but you are making it ‘a den of robbers.’[f]”(P)
14 The blind and the lame came to him at the temple, and he healed them.(Q) 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,”(R) they were indignant.(S)
16 “Do you hear what these children are saying?” they asked him.
“Yes,” replied Jesus, “have you never read,
17 And he left them and went out of the city to Bethany,(U) where he spent the night.
Jesus Curses a Fig Tree(V)
18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.(W)
20 When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.
21 Jesus replied, “Truly I tell you, if you have faith and do not doubt,(X) not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done. 22 If you believe, you will receive whatever you ask for(Y) in prayer.”
The Authority of Jesus Questioned(Z)
23 Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority(AA) are you doing these things?” they asked. “And who gave you this authority?”
24 Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. 25 John’s baptism—where did it come from? Was it from heaven, or of human origin?”
They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 26 But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.”(AB)
27 So they answered Jesus, “We don’t know.”
Then he said, “Neither will I tell you by what authority I am doing these things.
The Parable of the Two Sons
28 “What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’(AC)
29 “‘I will not,’ he answered, but later he changed his mind and went.
30 “Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.
31 “Which of the two did what his father wanted?”
“The first,” they answered.
Jesus said to them, “Truly I tell you, the tax collectors(AD) and the prostitutes(AE) are entering the kingdom of God ahead of you. 32 For John came to you to show you the way of righteousness,(AF) and you did not believe him, but the tax collectors(AG) and the prostitutes(AH) did. And even after you saw this, you did not repent(AI) and believe him.
The Parable of the Tenants(AJ)
33 “Listen to another parable: There was a landowner who planted(AK) a vineyard. He put a wall around it, dug a winepress in it and built a watchtower.(AL) Then he rented the vineyard to some farmers and moved to another place.(AM) 34 When the harvest time approached, he sent his servants(AN) to the tenants to collect his fruit.
35 “The tenants seized his servants; they beat one, killed another, and stoned a third.(AO) 36 Then he sent other servants(AP) to them, more than the first time, and the tenants treated them the same way. 37 Last of all, he sent his son to them. ‘They will respect my son,’ he said.
38 “But when the tenants saw the son, they said to each other, ‘This is the heir.(AQ) Come, let’s kill him(AR) and take his inheritance.’(AS) 39 So they took him and threw him out of the vineyard and killed him.
40 “Therefore, when the owner of the vineyard comes, what will he do to those tenants?”
41 “He will bring those wretches to a wretched end,”(AT) they replied, “and he will rent the vineyard to other tenants,(AU) who will give him his share of the crop at harvest time.”
42 Jesus said to them, “Have you never read in the Scriptures:
“‘The stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvelous in our eyes’[h]?(AV)
43 “Therefore I tell you that the kingdom of God will be taken away from you(AW) and given to a people who will produce its fruit. 44 Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”[i](AX)
45 When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. 46 They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.(AY)
Footnotes
- Matthew 21:5 Zech. 9:9
- Matthew 21:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15
- Matthew 21:9 Psalm 118:25,26
- Matthew 21:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15
- Matthew 21:13 Isaiah 56:7
- Matthew 21:13 Jer. 7:11
- Matthew 21:16 Psalm 8:2 (see Septuagint)
- Matthew 21:42 Psalm 118:22,23
- Matthew 21:44 Some manuscripts do not have verse 44.
Matthew 21
New Catholic Bible
Matthew 21
New Catholic Bible
Encounters at Jerusalem
Chapter 21
The Entry into Jerusalem.[a] 1 When they drew near Jerusalem and had reached Bethphage on the Mount of Olives, Jesus sent off two disciples, 2 saying to them, “Go to the village directly ahead of you, and as soon as you enter you will find a tethered donkey and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, tell them, ‘The Lord needs them.’ Then he will let you have them at once.” 4 This was to fulfill what had been spoken by the prophet:
5 “Say to the daughter of Zion:[b]
‘Behold, your king is coming to you,
humble and riding on a donkey,
and on a colt, the foal of a donkey.’ ”
6 The disciples went off and did as Jesus had instructed them. 7 They brought the donkey and the colt, and laid their cloaks on their backs, and he sat on them.[c] 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that preceded him and those that followed kept shouting:
“Hosanna to the Son of David!
Blessed is he who comes in the name of the Lord![d]
Hosanna in the highest!”
10 And when he entered Jerusalem, the whole city was filled with excitement. “Who is this?” the people asked, 11 and the crowds replied, “This is the prophet Jesus from Nazareth in Galilee.”
12 Jesus Cleanses the Temple.[e] Then Jesus entered the temple and drove out all those whom he found buying and selling there. He overturned the tables of the money changers and the seats of those who were selling doves. 13 He said to them, “It is written:
‘My house shall be called a house of prayer,’
but you are making it a den of thieves.”[f]
14 The blind and the crippled came to him in the temple, and he cured them. 15 But when the chief priests and the scribes witnessed the wonderful things he was performing and heard the children crying out in the temple area, “Hosanna to the Son of David,” they became infuriated 16 and said to him, “Do you hear what they are saying?” Jesus replied, “Yes. Have you never read the text:
‘Out of the mouths of infants and babies who are nursing
you have received fitting praise’?”
17 Then he left them and went out of the city to Bethany, where he spent the night.
18 The Lesson of the Withered Fig Tree.[g] Early the next morning, as he was returning to the city, he was hungry. 19 Noticing a fig tree by the side of the road, he went over to it but found nothing on its branches except leaves. Then he said to it, “May you never give forth fruit again!” And instantly the fig tree withered away.
20 When the disciples witnessed this, they were stunned, and they asked, “How could that fig tree wither away in an instant?” 21 Jesus answered them, “Amen, I say to you, if you have faith and do not doubt, not only will you do what has been done to this fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be accomplished. 22 Whatever you ask for in faith-filled prayer, you will receive.”
23 The Authority of Jesus Questioned.[h] When he entered the temple and began to teach, the chief priests and the elders of the people approached him and asked, “By what authority are you doing these things? And who gave you this authority?” 24 Jesus said to them in reply, “I will also ask you one question. If you give me an answer, then I will tell you by what authority I do these things. 25 Where did John’s baptism originate? From heaven or from men?”
They argued among themselves, “If we say: ‘From heaven,’ he will say to us, ‘Then why did you not believe him?’ 26 But if we say, ‘From men,’ we are afraid of the people, for they all regard John as a prophet.”
27 Therefore, they answered Jesus, “We do not know.” And Jesus said to them, “Then neither shall I tell you by what authority I do these things.[i]
28 The Parable of the Two Sons.[j]“What is your opinion about this? A man had two sons. He went to the first and said, ‘My son, go and work in the vineyard today.’ 29 He answered, ‘I will not,’ but later he had a change of heart and went. 30 The father then gave the same instruction to the second son, who answered, ‘Of course I will,’ but then did not go. 31 Which of the two complied with his father’s instruction?” They responded, “The first.”
Then Jesus said to them, “Amen, I say to you, tax collectors and prostitutes are entering the kingdom of God ahead of you. 32 For John came to show you the path of righteousness, but you did not believe him, whereas the tax collectors and the prostitutes did. Yet even after you realized that, you still refused to change your minds and believe in him.
33 The Parable of the Tenants.[k]“Listen to another parable. There was a landowner who planted a vineyard, fenced it in on all sides, dug a winepress in it, and built a watchtower. Then he leased it to tenants and went off on a journey.
34 “When the time for harvest approached, he sent his servants to the tenants to collect his share of the produce. 35 But the tenants seized his servants and beat one of them, killed another, and stoned a third. 36 Again, he sent more servants, but they treated them in the same manner.
37 “Finally, he sent his son to them, thinking, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and get his inheritance.’ 39 And so they seized him, threw him out of the vineyard, and killed him.
40 “Now what do you think the owner of the vineyard will do to those tenants when he comes?” 41 They said to him, “He will kill those evil men, and then he will lease his vineyard to other tenants who will give him the produce at the harvest.”
42 Jesus then said to them, “Have you never read in the Scriptures:
‘The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes’?
43 Therefore, I tell you, the kingdom of God will be taken away from you and given to a people that will produce fruit in abundance. [ 44 The one who falls on this stone will be broken into pieces, and the one on whom it falls will be crushed.]”[l]
45 When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. 46 They wanted to arrest him, but they were afraid of the crowds, who regarded him as a prophet.
Footnotes
- Matthew 21:1 One of the key events in the life of Jesus. He seemed to be fulfilling what was most attractive in the Old Testament prophecies: here is the Messiah in the midst of his people, God’s messenger in the midst of the human race, and joyous shouts of acclamation arise on every side. Hosanna means “Grant salvation!” but it is above all a shout of applause. Jesus allows himself to be acclaimed as the “Son of David,” the Savior from the royal line, the figure that the believing people had, generation after generation, tried to picture for themselves in light of the promise made to David (2 Sam 7). But the sumptuous display in the courts of princes was of quite a different nature. Once again, Jesus rejects all dreams of prestige; here he is, in the midst of the people, riding the beast of the poor, the donkey, and linking himself in this manner with the Davidic tradition.
- Matthew 21:5 Daughter of Zion: i.e., Jerusalem, which rises on Mount Zion; the citation is from Isa 62:11. There follows the prophecy of Zec 9:9, which describes the Messiah, a humble and meek king taking peaceful possession of his kingdom.
- Matthew 21:7 He sat on them [the cloaks]: from Mark (11:2) and Luke (19:30), we know that Jesus rode on the colt. It was customary for a mother donkey to follow her offspring closely. Hence Matthew mentions two animals.
- Matthew 21:9 Blessed is he who comes in the name of the Lord: taken from Ps 118:26f, this phrase does not express the customary greeting directed at the pilgrim who had reached the Holy City. Like the Hosanna mentioned above, it is an acclamation to the Messiah who is taking possession of his kingdom.
- Matthew 21:12 As if to stress the authority of the Messiah, the evangelist follows up the entry into Jerusalem with Jesus’ cleansing of the temple. He then adds the acclamation of the children, in whom he sees the fulfillment of another prophecy. John, on the other hand, places the cleansing of the temple at the beginning of Christ’s public ministry. While not ruling out two distinct cleansings, scholars usually prefer the chronology of John, since the Synoptics have chosen to assign the whole of Christ’s activity in Judea to the last period of his life.
- Matthew 21:13 Jesus combines two Old Testament prophecies: Isa 56:7 (“My house shall be called a house of prayer”) and Jer 7:11 (“Has this house, which bears my name become in your eyes a den of thieves?”).
- Matthew 21:18 The cursing of the fig tree is a symbolic act, a kind of parable in action. It signifies the condemnation of Israel, which has now become a sterile plant. The ancient Prophets often had recourse to this type of teaching.
- Matthew 21:23 This is the first of five controversies between Jesus and the religious authorities of Judaism in Mt 21:23—22:46. They are in a question-and-answer form and are interrupted after the first by three parables on the judgment of Israel (Mt 21:28-32; 21:33-46; 22:1-14).
- Matthew 21:27 The religious authorities claim ignorance of the origin of John’s baptism and thereby demonstrate that they cannot speak with authority. Therefore, Jesus refuses to tell them by what authority he acts.
- Matthew 21:28 The parable of the two sons denounces a religion that is content with words and appearances. The facile “Yes” on the lips is a poor disguise for the refusal of the heart. To the hypocrisy of the recognized teachers, Jesus opposes the true faith of the poor. The evangelist utilizes this parable to indicate the end of Israel’s privileges and the entrance of Gentiles into the growing Church.
- Matthew 21:33 The parable repeats, almost word for word, passages from the beautiful, sad song of the vineyard in Isa 5; Jesus is speaking of God and his people. How can we forget the tragic history of the Prophets, who were rejected, tormented, and stoned to death (2 Chr 24:21; Heb 11:37; Lk 13:34)? Is not the son here Jesus himself?
Scholars believe that some allegorical elements have been added herein to a basic parable originally spoken by Christ. One reason for their belief is the newly found apocryphal Gospel of Thomas, which contains (#65) a more primitive form of the parable. - Matthew 21:44 Some manuscripts do not have this verse, which indicates that both hostility and apathy are wrong responses to Christ. It may be an early addition to this Gospel based on Lk 20:18.
Matthew 21
King James Version
Matthew 21
King James Version
21 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
4 All this was done, that it might be fulfilled which was spoken by the prophet, saying,
5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
6 And the disciples went, and did as Jesus commanded them,
7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
10 And when he was come into Jerusalem, all the city was moved, saying, Who is this?
11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
14 And the blind and the lame came to him in the temple; and he healed them.
15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased,
16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
17 And he left them, and went out of the city into Bethany; and he lodged there.
18 Now in the morning as he returned into the city, he hungered.
19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
20 And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
26 But if we shall say, Of men; we fear the people; for all hold John as a prophet.
27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
28 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
29 He answered and said, I will not: but afterward he repented, and went.
30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.
36 Again, he sent other servants more than the first: and they did unto them likewise.
37 But last of all he sent unto them his son, saying, They will reverence my son.
38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
39 And they caught him, and cast him out of the vineyard, and slew him.
40 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?
41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
45 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
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