Do Not Be Anxious

25 (A)“Therefore I tell you, (B)do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 (C)Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. (D)Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his (E)span of life?[a] 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, (F)even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, (G)O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For (H)the Gentiles seek after all these things, and (I)your heavenly Father knows that you need them all. 33 But (J)seek first (K)the kingdom of God and his righteousness, (L)and all these things will be added to you.

34 (M)“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

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Footnotes

  1. Matthew 6:27 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters

Do Not Worry(A)

25 “Therefore I tell you, do not worry(B) about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them.(C) Are you not much more valuable than they?(D) 27 Can any one of you by worrying add a single hour to your life[a]?(E)

28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor(F) was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?(G) 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them.(H) 33 But seek first his kingdom(I) and his righteousness, and all these things will be given to you as well.(J) 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

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Footnotes

  1. Matthew 6:27 Or single cubit to your height

The Law and the Kingdom of God

14 (A)The Pharisees, who were (B)lovers of money, heard all these things, and they (C)ridiculed him. 15 And he said to them, “You are those who (D)justify yourselves before men, but (E)God knows your hearts. For what is exalted among men (F)is an abomination in the sight of God.

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14 The Pharisees, who loved money,(A) heard all this and were sneering at Jesus.(B) 15 He said to them, “You are the ones who justify yourselves(C) in the eyes of others, but God knows your hearts.(D) What people value highly is detestable in God’s sight.

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They Had Everything in Common

32 Now the full number of those who believed were of (A)one heart and (B)soul, and no one said that any of the things that belonged to him was his own, but (C)they had everything in common. 33 And with great (D)power the apostles were giving their testimony to the resurrection of the Lord Jesus, and (E)great grace was upon them all. 34 (F)There was not a needy person among them, for (G)as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and (H)laid it at the apostles' feet, and (I)it was distributed to each as any had need. 36 Thus Joseph, who was also called by the apostles Barnabas (which means (J)son of encouragement), a Levite, a native of Cyprus, 37 sold a field that belonged to him and brought the money and (K)laid it at the apostles' feet.

Ananias and Sapphira

But a man named Ananias, with his wife Sapphira, sold a piece of property, and with his wife's knowledge (L)he kept back for himself some of the proceeds and brought only a part of it and (M)laid it at the apostles' feet. But Peter said, “Ananias, why has (N)Satan filled your heart to lie (O)to the Holy Spirit and (P)to keep back for yourself part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but (Q)to God.” When Ananias heard these words, he (R)fell down and breathed his last. And (S)great fear came upon all who heard of it. The young men rose and (T)wrapped him up and carried him out and buried him.

After an interval of about three hours his wife came in, not knowing what had happened. And Peter said to her, “Tell me whether you[a] sold the land for so much.” And she said, “Yes, for so much.” But Peter said to her, “How is it that you have agreed together (U)to test (V)the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” 10 Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. 11 And (W)great fear came upon the whole church and upon all who heard of these things.

Footnotes

  1. Acts 5:8 The Greek for you is plural here

The Believers Share Their Possessions

32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.(A) 33 With great power the apostles continued to testify(B) to the resurrection(C) of the Lord Jesus. And God’s grace(D) was so powerfully at work in them all 34 that there were no needy persons among them. For from time to time those who owned land or houses sold them,(E) brought the money from the sales 35 and put it at the apostles’ feet,(F) and it was distributed to anyone who had need.(G)

36 Joseph, a Levite from Cyprus, whom the apostles called Barnabas(H) (which means “son of encouragement”), 37 sold a field he owned and brought the money and put it at the apostles’ feet.(I)

Ananias and Sapphira

Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. With his wife’s full knowledge he kept back part of the money for himself,(J) but brought the rest and put it at the apostles’ feet.(K)

Then Peter said, “Ananias, how is it that Satan(L) has so filled your heart(M) that you have lied to the Holy Spirit(N) and have kept for yourself some of the money you received for the land?(O) Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal?(P) What made you think of doing such a thing? You have not lied just to human beings but to God.”(Q)

When Ananias heard this, he fell down and died.(R) And great fear(S) seized all who heard what had happened. Then some young men came forward, wrapped up his body,(T) and carried him out and buried him.

About three hours later his wife came in, not knowing what had happened. Peter asked her, “Tell me, is this the price you and Ananias got for the land?”

“Yes,” she said, “that is the price.”(U)

Peter said to her, “How could you conspire to test the Spirit of the Lord?(V) Listen! The feet of the men who buried your husband are at the door, and they will carry you out also.”

10 At that moment she fell down at his feet and died.(W) Then the young men came in and, finding her dead, carried her out and buried her beside her husband.(X) 11 Great fear(Y) seized the whole church and all who heard about these events.

Seven Chosen to Serve

Now in these days (A)when the disciples were increasing in number, a complaint by the Hellenists[a] arose against the Hebrews because their widows were being neglected in (B)the daily distribution. And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. (C)Therefore, brothers,[b] pick out from among you seven men (D)of good repute, (E)full of the Spirit and of wisdom, whom we will appoint to this duty. But (F)we will devote ourselves to prayer and to the ministry of the word.” And what they said pleased the whole gathering, and they chose Stephen, (G)a man full of faith and (H)of the Holy Spirit, and (I)Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, (J)a proselyte of Antioch. These they set before the apostles, and (K)they prayed and (L)laid their hands on them.

And (M)the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests (N)became obedient to (O)the faith.

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Footnotes

  1. Acts 6:1 That is, Greek-speaking Jews
  2. Acts 6:3 Or brothers and sisters

The Choosing of the Seven

In those days when the number of disciples was increasing,(A) the Hellenistic Jews[a](B) among them complained against the Hebraic Jews because their widows(C) were being overlooked in the daily distribution of food.(D) So the Twelve gathered all the disciples(E) together and said, “It would not be right for us to neglect the ministry of the word of God(F) in order to wait on tables. Brothers and sisters,(G) choose seven men from among you who are known to be full of the Spirit(H) and wisdom. We will turn this responsibility over to them(I) and will give our attention to prayer(J) and the ministry of the word.”

This proposal pleased the whole group. They chose Stephen,(K) a man full of faith and of the Holy Spirit;(L) also Philip,(M) Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. They presented these men to the apostles, who prayed(N) and laid their hands on them.(O)

So the word of God spread.(P) The number of disciples in Jerusalem increased rapidly,(Q) and a large number of priests became obedient to the faith.

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Footnotes

  1. Acts 6:1 That is, Jews who had adopted the Greek language and culture

25 And now, behold, (A)I know that none of you among whom I have gone about (B)proclaiming the kingdom will see my face again. 26 Therefore (C)I testify to you this day that (D)I am innocent of the blood of all, 27 for (E)I did not shrink from declaring to you (F)the whole counsel of God. 28 (G)Pay careful attention to yourselves and to all (H)the flock, in which (I)the Holy Spirit has made you (J)overseers, (K)to care for (L)the church of God,[a] which he (M)obtained (N)with his own blood.[b] 29 I (O)know that after my departure (P)fierce wolves will come in among you, (Q)not sparing the flock; 30 and (R)from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore (S)be alert, remembering that (T)for three years I did not cease night or day (U)to admonish every one (V)with tears. 32 And now (W)I commend you to God and to (X)the word of his grace, which is able to (Y)build you up and to give you (Z)the inheritance among all those who are sanctified. 33 (AA)I coveted no one's silver or gold or apparel. 34 (AB)You yourselves know that (AC)these hands ministered to my necessities and (AD)to those who were with me. 35 In all things (AE)I have shown you that (AF)by working hard in this way we must (AG)help the weak and (AH)remember the words of the Lord Jesus, how he himself said, ‘It is more blessed (AI)to give than to receive.’

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Footnotes

  1. Acts 20:28 Some manuscripts of the Lord
  2. Acts 20:28 Or with the blood of his Own

25 “Now I know that none of you among whom I have gone about preaching the kingdom(A) will ever see me again.(B) 26 Therefore, I declare to you today that I am innocent of the blood of any of you.(C) 27 For I have not hesitated to proclaim to you the whole will of God.(D) 28 Keep watch over yourselves and all the flock(E) of which the Holy Spirit has made you overseers.(F) Be shepherds of the church of God,[a](G) which he bought(H) with his own blood.[b](I) 29 I know that after I leave, savage wolves(J) will come in among you and will not spare the flock.(K) 30 Even from your own number men will arise and distort the truth in order to draw away disciples(L) after them. 31 So be on your guard! Remember that for three years(M) I never stopped warning each of you night and day with tears.(N)

32 “Now I commit you to God(O) and to the word of his grace, which can build you up and give you an inheritance(P) among all those who are sanctified.(Q) 33 I have not coveted anyone’s silver or gold or clothing.(R) 34 You yourselves know that these hands of mine have supplied my own needs and the needs of my companions.(S) 35 In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’

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Footnotes

  1. Acts 20:28 Many manuscripts of the Lord
  2. Acts 20:28 Or with the blood of his own Son

Paul Surrenders His Rights

(A)Am I not free? (B)Am I not an apostle? (C)Have I not seen Jesus our Lord? (D)Are not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you, for you are (E)the seal of my apostleship in the Lord.

This is my defense to those who would examine me. (F)Do we not have the right to eat and drink? (G)Do we not have the right to take along a believing wife,[a] as do the other apostles and (H)the brothers of the Lord and (I)Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? (J)Who serves as a soldier at his own expense? (K)Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?

Do I say these things on human authority? Does not the Law say the same? For it is written in the Law of Moses, (L)“You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? 10 Does he not certainly speak for our sake? It was written (M)for our sake, because (N)the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 (O)If we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more?

Nevertheless, (P)we have not made use of this right, but we endure anything (Q)rather than put an obstacle in the way of the gospel of Christ. 13 Do you not know that (R)those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that (S)those who proclaim the gospel should get their living by the gospel.

15 But (T)I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone (U)deprive me of my ground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. For (V)necessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with (W)a stewardship. 18 What then is my reward? That in my preaching (X)I may present the gospel free of charge, so as not to make full use of my right in the gospel.

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Footnotes

  1. 1 Corinthians 9:5 Greek a sister as wife

Paul’s Rights as an Apostle

Am I not free?(A) Am I not an apostle?(B) Have I not seen Jesus our Lord?(C) Are you not the result of my work in the Lord?(D) Even though I may not be an apostle to others, surely I am to you! For you are the seal(E) of my apostleship in the Lord.

This is my defense to those who sit in judgment on me. Don’t we have the right to food and drink?(F) Don’t we have the right to take a believing wife(G) along with us, as do the other apostles and the Lord’s brothers(H) and Cephas[a]?(I) Or is it only I and Barnabas(J) who lack the right to not work for a living?

Who serves as a soldier(K) at his own expense? Who plants a vineyard(L) and does not eat its grapes? Who tends a flock and does not drink the milk? Do I say this merely on human authority? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”[b](M) Is it about oxen that God is concerned?(N) 10 Surely he says this for us, doesn’t he? Yes, this was written for us,(O) because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.(P) 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?(Q) 12 If others have this right of support from you, shouldn’t we have it all the more?

But we did not use this right.(R) On the contrary, we put up with anything rather than hinder(S) the gospel of Christ.

13 Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar?(T) 14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.(U)

15 But I have not used any of these rights.(V) And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast.(W) 16 For when I preach the gospel, I cannot boast, since I am compelled to preach.(X) Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward;(Y) if not voluntarily, I am simply discharging the trust committed to me.(Z) 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge,(AA) and so not make full use of my rights(AB) as a preacher of the gospel.

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Footnotes

  1. 1 Corinthians 9:5 That is, Peter
  2. 1 Corinthians 9:9 Deut. 25:4

Commendation of Titus

16 But (A)thanks be to God, (B)who put into the heart of Titus the same earnest care I have for you. 17 For (C)he not only accepted our appeal, but being himself very earnest he is going[a] to you of his own accord. 18 With him we are sending[b] (D)the brother who is famous among (E)all the churches for his preaching of the gospel. 19 And not only that, but he has been (F)appointed by the churches to travel with us as we carry out this act of (G)grace that is being ministered by us, (H)for the glory of the Lord himself and to show our good will. 20 We take this course so that no one should blame us about this generous gift that is being administered by us, 21 for (I)we aim at what is honorable (J)not only in the Lord's sight but also in the sight of man. 22 And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you.

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Footnotes

  1. 2 Corinthians 8:17 Or he went
  2. 2 Corinthians 8:18 Or we sent; also verse 22

Titus Sent to Receive the Collection

16 Thanks be to God,(A) who put into the heart(B) of Titus(C) the same concern I have for you. 17 For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative.(D) 18 And we are sending along with him the brother(E) who is praised by all the churches(F) for his service to the gospel.(G) 19 What is more, he was chosen by the churches to accompany us(H) as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help.(I) 20 We want to avoid any criticism of the way we administer this liberal gift. 21 For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man.(J)

22 In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you.

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But (A)those who desire to be rich fall into temptation, (B)into a snare, into many senseless and harmful desires that (C)plunge people into ruin and destruction. 10 For the love of money is a root of (D)all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

Fight the Good Fight of Faith

11 But as for you, (E)O man of God, (F)flee these things. (G)Pursue righteousness, godliness, faith, love, steadfastness, gentleness.

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Those who want to get rich(A) fall into temptation and a trap(B) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(C) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(D) and pierced themselves with many griefs.(E)

Final Charge to Timothy

11 But you, man of God,(F) flee from all this, and pursue righteousness, godliness,(G) faith, love,(H) endurance and gentleness.

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(A)shepherd the flock of God that is among you, exercising oversight,[a] (B)not under compulsion, but willingly, as God would have you;[b] (C)not for shameful gain, but eagerly; not (D)domineering over those in your charge, but (E)being examples to the flock.

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Footnotes

  1. 1 Peter 5:2 Some manuscripts omit exercising oversight
  2. 1 Peter 5:2 Some manuscripts omit as God would have you

Be shepherds of God’s flock(A) that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be;(B) not pursuing dishonest gain,(C) but eager to serve; not lording it over(D) those entrusted to you, but being examples(E) to the flock.

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11 Woe to them! For they walked in (A)the way of Cain and abandoned themselves for the sake of gain (B)to Balaam's error and (C)perished in Korah's rebellion. 12 These are hidden reefs[a] (D)at your love feasts, as they feast with you without fear, (E)shepherds feeding themselves; (F)waterless clouds, (G)swept along by winds; fruitless trees in late autumn, twice dead, (H)uprooted;

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Footnotes

  1. Jude 1:12 Or are blemishes

11 Woe to them! They have taken the way of Cain;(A) they have rushed for profit into Balaam’s error;(B) they have been destroyed in Korah’s rebellion.(C)

12 These people are blemishes at your love feasts,(D) eating with you without the slightest qualm—shepherds who feed only themselves.(E) They are clouds without rain,(F) blown along by the wind;(G) autumn trees, without fruit and uprooted(H)—twice dead.

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