22 But I tell you that anyone who is angry(A) with a brother or sister[a][b] will be subject to judgment.(B) Again, anyone who says to a brother or sister, ‘Raca,’[c] is answerable to the court.(C) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(D)

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Footnotes

  1. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  2. Matthew 5:22 Some manuscripts brother or sister without cause
  3. Matthew 5:22 An Aramaic term of contempt

14 We know that we have passed from death to life,(A) because we love each other. Anyone who does not love remains in death.(B) 15 Anyone who hates a brother or sister(C) is a murderer,(D) and you know that no murderer has eternal life residing in him.(E)

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20 Whoever claims to love God yet hates a brother or sister(A) is a liar.(B) For whoever does not love their brother and sister, whom they have seen,(C) cannot love God, whom they have not seen.(D) 21 And he has given us this command:(E) Anyone who loves God must also love their brother and sister.(F)

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Anyone who claims to be in the light but hates a brother or sister[a](A) is still in the darkness.(B)

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Footnotes

  1. 1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16.

26 “In your anger do not sin”[a]:(A) Do not let the sun go down while you are still angry, 27 and do not give the devil a foothold.(B)

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Footnotes

  1. Ephesians 4:26 Psalm 4:4 (see Septuagint)

31 Get rid of(A) all bitterness, rage and anger, brawling and slander, along with every form of malice.(B) 32 Be kind and compassionate to one another,(C) forgiving each other, just as in Christ God forgave you.(D)

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The tongue also is a fire,(A) a world of evil among the parts of the body. It corrupts the whole body,(B) sets the whole course of one’s life on fire, and is itself set on fire by hell.(C)

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to slander no one,(A) to be peaceable and considerate, and always to be gentle toward everyone.

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28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One(A) who can destroy both soul and body in hell.

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35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”(A)

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Do not repay evil with evil(A) or insult with insult.(B) On the contrary, repay evil with blessing,(C) because to this(D) you were called(E) so that you may inherit a blessing.(F)

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10 Be devoted to one another in love.(A) Honor one another above yourselves.(B)

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23 When they hurled their insults at him,(A) he did not retaliate; when he suffered, he made no threats.(B) Instead, he entrusted himself(C) to him who judges justly.(D)

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The Parable of the Unmerciful Servant

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me?(A) Up to seven times?”(B)

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With words of hatred(A) they surround me;
    they attack me without cause.(B)

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23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

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Refrain from anger(A) and turn from wrath;
    do not fret(B)—it leads only to evil.

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But even the archangel(A) Michael,(B) when he was disputing with the devil about the body of Moses,(C) did not himself dare to condemn him for slander but said, “The Lord rebuke you!”[a](D)

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Footnotes

  1. Jude 1:9 Jude is alluding to the Jewish Testament of Moses (approximately the first century a.d.).

10 This is how we know who the children of God(A) are and who the children of the devil(B) are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love(C) their brother and sister.(D)

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18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(A) about Jesus and the resurrection.(B)

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and that in this matter no one should wrong or take advantage of a brother or sister.[a](A) The Lord will punish(B) all those who commit such sins,(C) as we told you and warned you before.

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Footnotes

  1. 1 Thessalonians 4:6 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.

55 The chief priests and the whole Sanhedrin(A) were looking for evidence against Jesus so that they could put him to death, but they did not find any.

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59 The chief priests and the whole Sanhedrin(A) were looking for false evidence against Jesus so that they could put him to death.

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11 There will always be poor people(A) in the land. Therefore I command you to be openhanded toward your fellow Israelites who are poor and needy in your land.(B)

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47 Then the chief priests and the Pharisees(A) called a meeting(B) of the Sanhedrin.(C)

“What are we accomplishing?” they asked. “Here is this man performing many signs.(D)

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