24 So his fame spread throughout all (A)Syria, and (B)they brought him all the sick, those afflicted with various diseases and (C)pains, (D)those oppressed by demons, (E)those having seizures, and (F)paralytics, and he healed them.

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This was the first (A)registration when[a] Quirinius (B)was governor of Syria.

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Footnotes

  1. Luke 2:2 Or This was the registration before

15 said, “Lord, have mercy on my son, for he has (A)seizures and he suffers terribly. For often he falls into the fire, and often into the water.

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“Lord, my servant is lying paralyzed at home, suffering terribly.”

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22 And behold, (A)a Canaanite woman from that region came out and was crying, (B)“Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.”

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23 with the following letter: (A)“The brothers, both (B)the apostles and the elders, to the brothers[a] who are of the Gentiles in Antioch and Syria and Cilicia, (C)greetings.

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Footnotes

  1. Acts 15:23 Or brothers and sisters; also verses 32, 33, 36

Blasphemy Against the Holy Spirit

22 (A)Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw.

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Jesus Ministers to Great Crowds

23 (A)And he went throughout all Galilee, (B)teaching in their synagogues and (C)proclaiming the gospel of the kingdom and (D)healing every disease and every affliction among the people.

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41 And he went through Syria and Cilicia, (A)strengthening the churches.

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38 how (A)God anointed Jesus of Nazareth (B)with the Holy Spirit and with (C)power. He went about doing good and healing all (D)who were oppressed by the devil, (E)for God was with him.

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21 Others said, “These are not the words of one who is oppressed by a demon. (A)Can a demon open the eyes of the blind?”

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27 When Jesus[a] had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house (A)but among the tombs. 28 When he saw Jesus, he (B)cried out and fell down before him and said (C)with a loud voice, “What have you to do with me, Jesus, (D)Son of (E)the Most High God? I beg you, do not torment me.” 29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon (F)into the desert.) 30 Jesus then asked him, “What is your name?” And he said, (G)“Legion,” for many demons had entered him. 31 And they begged him not to command them to depart into (H)the abyss. 32 Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. 33 Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into (I)the lake and drowned.

34 When the herdsmen saw what had happened, they fled and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting (J)at the feet of Jesus, (K)clothed and in his right mind, and they were afraid. 36 And those who had seen it told them how the demon-possessed[b] man had been healed. 37 Then all the people of the surrounding country of the Gerasenes (L)asked him to depart from them, for they were seized with great fear. So he got into the boat and returned.

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Footnotes

  1. Luke 8:27 Greek he; also verses 38, 42
  2. Luke 8:36 Greek daimonizomai (demonized); elsewhere rendered oppressed by demons

15 (A)But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities.

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33 And (A)in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, 34 “Ha![a] (B)What have you to do with us, Jesus of Nazareth? Have you come to destroy us? (C)I know who you are—(D)the Holy One of God.” 35 But Jesus (E)rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm.

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Footnotes

  1. Luke 4:34 Or Leave us alone

Jesus Begins His Ministry

14 (A)And Jesus returned (B)in the power of the Spirit to Galilee, and (C)a report about him went out through all the surrounding country.

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And when Jesus[a] had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. (A)He lived among the tombs. And no one could bind him anymore, not even with a chain, for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. And when he saw Jesus from afar, he ran and (B)fell down before him. And (C)crying out with a loud voice, he said, “What have you to do with me, Jesus, (D)Son of (E)the Most High God? (F)I adjure you by God, do not torment me.” For he was saying to him, “Come out of the man, you unclean spirit!” And Jesus asked him, “What is your name?” He replied, “My name is (G)Legion, for we are many.” 10 And he begged him earnestly not to send them out of the country. 11 Now a great herd of pigs was feeding there on the hillside, 12 and they begged him, saying, “Send us to the pigs; let us enter them.” 13 So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea.

14 The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. 15 And they came to Jesus and saw the demon-possessed[b] man, the one who had had (H)the legion, sitting there, (I)clothed and in his right mind, and they were afraid. 16 And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. 17 And (J)they began to beg Jesus[c] to depart from their region. 18 As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him.

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Footnotes

  1. Mark 5:2 Greek he; also verse 9
  2. Mark 5:15 Greek daimonizomai (demonized); also verses 16, 18; elsewhere rendered oppressed by demons
  3. Mark 5:17 Greek him

(A)And they came, bringing to him a paralytic carried by four men.

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32 That evening at sundown they brought to him all who were sick or (A)oppressed by demons.

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28 And at once his fame spread everywhere throughout all the surrounding region of Galilee.

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18 And Jesus (A)rebuked the demon,[a] and it[b] came out of him, and (B)the boy was healed instantly.[c]

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Footnotes

  1. Matthew 17:18 Greek it
  2. Matthew 17:18 Greek the demon
  3. Matthew 17:18 Greek from that hour

The Death of John the Baptist

14 (A)At that time (B)Herod the tetrarch heard about the fame of Jesus,

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The Harvest Is Plentiful, the Laborers Few

35 (A)And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction.

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31 (A)But they went away and spread his fame through all that district.

Jesus Heals a Man Unable to Speak

32 As they were going away, behold, a (B)demon-oppressed man who was mute (C)was brought to him.

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26 And the report of this went through all that district.

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(A)And behold, some people brought to him a paralytic, lying on a bed. And when Jesus (B)saw their faith, he said to the paralytic, (C)“Take heart, my son; (D)your sins are forgiven.” And behold, some of the scribes said to themselves, (E)“This man is blaspheming.” But Jesus, (F)knowing[a] their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” And he rose and went home. When the crowds saw it, (G)they were afraid, and (H)they glorified God, who had (I)given such authority to men.

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Footnotes

  1. Matthew 9:4 Some manuscripts perceiving

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