29 (A)For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away.

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12 (A)For to the one who has, more will be given, and he will have an abundance, but from the one who has not, (B)even what he has will be taken away.

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18 (A)Take care then how you hear, (B)for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.”

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25 (A)For to the one who has, more will be given, and from the one who has not, even what he has will be taken away.”

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25 And they said to him, ‘Lord, he has ten minas!’ 26 ‘I tell you that (A)to everyone who has, more will be given, but from the one who has not, even what he has will be taken away.

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(A)Every branch in me that does not bear fruit (B)he takes away, and every branch that does bear fruit he prunes, (C)that it may bear more fruit.

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42 but one thing is necessary.[a] Mary has chosen (A)the good portion, which will not be taken away from her.”

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Footnotes

  1. Luke 10:42 Some manuscripts few things are necessary, or only one

Remember therefore from where you have fallen; repent, and do (A)the works you did at first. If not, (B)I will come to you and remove your lampstand from its place, unless you repent.

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And I tell you, (A)make friends for yourselves by means of (B)unrighteous wealth,[a] so that when it fails they may receive you into the eternal dwellings.

10 (C)“One who is (D)faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11 If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful in (E)that which is another's, who will give you that which is your own?

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Footnotes

  1. Luke 16:9 Greek mammon, a Semitic word for money or possessions; also verse 11; rendered money in verse 13

The Parable of the Dishonest Manager

16 He also said to the disciples, “There was a rich man who had (A)a manager, and charges were brought to him that this man was wasting his possessions. And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your (B)management, for you can no longer be manager.’ And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg.

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48 If we let him go on like this, everyone will believe in him, and (A)the Romans will come and take away both our (B)place and our nation.”

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20 And at his gate (A)was laid a poor man named Lazarus, covered with sores, 21 who desired to be fed with (B)what fell from the rich man's table. Moreover, even the dogs came and licked his sores. 22 The poor man died and was carried by (C)the angels (D)to Abraham's side.[a] The rich man also died and was buried, 23 and in (E)Hades, being in torment, he lifted up his eyes and (F)saw Abraham far off and Lazarus (G)at his side. 24 And he called out, (H)‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and (I)cool my tongue, for (J)I am in anguish in this flame.’ 25 But Abraham said, ‘Child, remember that (K)you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish.

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Footnotes

  1. Luke 16:22 Greek bosom; also verse 23

19 And I will say to my soul, “Soul, you have ample goods laid up (A)for many years; relax, (B)eat, drink, be merry.”’ 20 But God said to him, (C)‘Fool! (D)This night (E)your soul is required of you, and the things you have prepared, (F)whose will they be?’ 21 So is the one (G)who lays up treasure for himself and is not rich toward God.”

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41 They said to him, (A)“He will put those wretches to a miserable death and (B)let out the vineyard to other tenants who will give him the fruits in their seasons.”

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He has laid waste his booth like a garden,
    laid in ruins (A)his meeting place;
(B)the Lord has made Zion forget
    festival and (C)Sabbath,
and in his fierce indignation has spurned king and priest.

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Therefore (A)I will take back
    my grain in its time,
    and my wine in its season,
and (B)I will take away my wool and my flax,
    which were to cover her nakedness.

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