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17 Beware of them, for they will hand you over to councils and flog you in their synagogues,

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Persecution Foretold

“As for yourselves, beware, for they will hand you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings because of me, as a testimony to them.(A)

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34 For this reason I send you prophets, sages, and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town,

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11 By punishing them often in all the synagogues I tried to force them to blaspheme, and since I was so furiously enraged at them, I pursued them even to foreign cities.(A)

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11 When they bring you before the synagogues, the rulers, and the authorities, do not worry about how or what[a] you will answer or what you are to say,(A)

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Footnotes

  1. 12.11 Other ancient authorities lack or what

22 But I say to you that if you are angry with a brother or sister,[a] you will be liable to judgment, and if you insult[b] a brother or sister, you will be liable to the council, and if you say, ‘You fool,’ you will be liable to the hell[c] of fire.(A)

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Footnotes

  1. 5.22 Other ancient authorities add without cause
  2. 5.22 Gk say Raca to (an obscure term of abuse)
  3. 5.22 Gk Gehenna

They will put you out of the synagogues. Indeed, an hour is coming when those who kill you will think that by doing so they are offering worship to God.(A)

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Persecutions Foretold

“Then they will hand you over to be tortured and will put you to death, and you will be hated by all nations because of my name.(A) 10 Then many will fall away,[a] and they will betray one another and hate one another.(B)

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Footnotes

  1. 24.10 Or stumble

19 And I said, ‘Lord, they themselves know that in every synagogue I imprisoned and beat those who believed in you.(A)

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Put no trust in a friend;
    have no confidence in a loved one;
guard the doors of your mouth
    from her who lies in your embrace,

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36 Others suffered mocking and flogging and even chains and imprisonment.(A)

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15 You also must beware of him, for he strongly opposed our message.

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Beware of the dogs, beware of the evil workers, beware of those who mutilate the flesh![a](A)

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Footnotes

  1. 3.2 Gk the mutilation

23 While Paul was looking intently at the council he said, “Brothers,[a] up to this day I have lived my life with a clear conscience before God.”(A) Then the high priest Ananias ordered those standing near him to strike him on the mouth.(B) At this Paul said to him, “God will strike you, you whitewashed wall! Are you sitting there to judge me according to the law, and yet in violation of the law you order me to be struck?”(C) Those standing nearby said, “Do you dare to insult God’s high priest?” And Paul said, “I did not realize, brothers, that he was high priest, for it is written, ‘You shall not speak evil of a leader of your people.’ ”(D)

When Paul noticed that some were Sadducees and others were Pharisees, he called out in the council, “Brothers,[b] I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection[c] of the dead.”(E) When he said this, a dissension began between the Pharisees and the Sadducees, and the assembly was divided. (The Sadducees say that there is no resurrection or angel or spirit, but the Pharisees acknowledge all three.)(F) Then a great clamor arose, and certain scribes of the Pharisees’ group stood up and contended, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?”(G) 10 When the dissension became violent, the tribune, fearing that they would tear Paul to pieces, ordered the soldiers to go down, take him by force, and bring him into the barracks.(H)

11 That night the Lord stood near him and said, “Keep up your courage! For just as you have testified for me in Jerusalem, so you must bear witness also in Rome.”(I)

The Plot to Kill Paul

12 In the morning the Jews joined in a conspiracy and bound themselves by an oath neither to eat nor drink until they had killed Paul.(J) 13 There were more than forty who joined in this conspiracy. 14 They went to the chief priests and elders and said, “We have strictly bound ourselves by an oath to taste no food until we have killed Paul.(K) 15 Now then, you and the council must notify the tribune to bring him down to you, on the pretext that you want to make a more thorough examination of his case. And we are ready to do away with him before he arrives.”(L)

16 Now the son of Paul’s sister heard about the ambush, so he went and gained entrance to the barracks and told Paul.(M) 17 Paul called one of the centurions and said, “Take this young man to the tribune, for he has something to report to him.” 18 So he took him, brought him to the tribune, and said, “The prisoner Paul called me and asked me to bring this young man to you; he has something to tell you.”(N) 19 The tribune took him by the hand, drew him aside privately, and asked, “What is it that you have to report to me?” 20 He answered, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire more thoroughly into his case.(O) 21 But do not be persuaded by them, for more than forty of their men are lying in ambush for him. They have bound themselves by an oath neither to eat nor drink until they kill him. They are ready now and are waiting for your consent.”(P) 22 So the tribune dismissed the young man, ordering him, “Tell no one that you have informed me of this.”

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Footnotes

  1. 23.1 Gk Men, brothers
  2. 23.6 Gk Men, brothers
  3. 23.6 Gk concerning hope and resurrection

And when an attempt was made by both gentiles and Jews, with their rulers, to mistreat them and to stone them,(A) the apostles[a] learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding region,(B)

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Footnotes

  1. 14.6 Gk they

26 Then the captain went with the temple police and brought them, but without violence, for they were afraid of being stoned by the people.(A)

27 When they had brought them, they had them stand before the council. The high priest questioned them, 28 saying, “We gave you strict orders not to teach in this name,[a] yet here you have filled Jerusalem with your teaching, and you are determined to bring this man’s blood on us.”(B) 29 But Peter and the apostles answered, “We must obey God rather than any human authority.[b](C) 30 The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree.(D) 31 God exalted him at his right hand as Leader and Savior that he might give repentance to Israel and forgiveness of sins.(E) 32 And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.”(F)

33 When they heard this, they were enraged and wanted to kill them.(G) 34 But a Pharisee in the council named Gamaliel, a teacher of the law, respected by all the people, stood up and ordered the men to be put outside for a short time. 35 Then he said to them, “Fellow Israelites,[c] consider carefully what you propose to do to these men. 36 For some time ago Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him, but he was killed, and all who followed him were dispersed and disappeared. 37 After him Judas the Galilean rose up at the time of the census and got people to follow him; he also perished, and all who followed him were scattered. 38 So in the present case, I tell you, keep away from these men and let them alone, because if this plan or this undertaking is of human origin, it will fail;(H) 39 but if it is of God, you will not be able to overthrow them—in that case you may even be found fighting against God!”

They were convinced by him,(I) 40 and when they had called in the apostles, they had them flogged. Then they ordered them not to speak in the name of Jesus and let them go.(J) 41 As they left the council, they rejoiced that they were considered worthy to suffer dishonor for the sake of the name.(K) 42 And every day in the temple and at home[d] they did not cease to teach and proclaim Jesus as the Messiah.[e](L)

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Footnotes

  1. 5.28 Other ancient authorities read Did we not give you strict orders not to teach in this name?
  2. 5.29 Gk than men
  3. 5.35 Gk Men, Israelites
  4. 5.42 Or from house to house
  5. 5.42 Or the Christ

with Annas the high priest, Caiaphas, John,[a] and Alexander, and all who were of the high-priestly family.(A) When they had made the prisoners[b] stand in their midst, they inquired, “By what power or by what name did you do this?” Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders,(B) if we are being questioned today because of a good deed done to someone who was sick and are being asked how this man has been healed,[c] 10 let it be known to all of you, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth,[d] whom you crucified, whom God raised from the dead.(C) 11 This Jesus[e] is

‘the stone that was rejected by you, the builders;
    it has become the cornerstone.’[f](D)

12 “There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.”(E)

13 Now when they saw the boldness of Peter and John and realized that they were uneducated and ordinary men, they were amazed and recognized them as companions of Jesus.(F) 14 When they saw the man who had been cured standing beside them, they had nothing to say in opposition. 15 So they ordered them to leave the council while they discussed the matter with one another.(G) 16 They said, “What will we do with them? For it is obvious to all who live in Jerusalem that a notable sign has been done through them; we cannot deny it.(H) 17 But to keep it from spreading further among the people, let us warn them to speak no more to anyone in this name.” 18 So they called them and ordered them not to speak or teach at all in the name of Jesus.(I) 19 But Peter and John answered them, “Whether it is right in God’s sight to listen to you rather than to God, you must judge;(J) 20 for we cannot keep from speaking about what we have seen and heard.”(K) 21 After threatening them again, they let them go, finding no way to punish them because of the people, for all of them praised God for what had happened.(L) 22 For the man on whom this sign of healing had been performed was more than forty years old.

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Footnotes

  1. 4.6 Other ancient authorities read Jonathan
  2. 4.7 Gk them
  3. 4.9 Or saved
  4. 4.10 Gk the Nazorean
  5. 4.11 Gk This
  6. 4.11 Or keystone (in an arch)

47 So the chief priests and the Pharisees called a meeting of the council and said, “What are we to do? This man is performing many signs.(A)

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12 “But before all this occurs, they will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name.(A) 13 This will give you an opportunity to testify.(B)

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12 Sibling will betray sibling to death and a father his child, and children will rise against parents and have them put to death,(A)

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59 Now the chief priests and the whole council were looking for false testimony against Jesus so that they might put him to death,

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If the one in the wrong deserves to be flogged, the judge shall make that person lie down and be beaten in his presence with the number of lashes proportionate to the offense. Forty lashes may be given but not more; if more lashes than these are given, your neighbor will be degraded in your sight.(A)

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24 Five times I have received from the Jews the forty lashes minus one.(A) 25 Three times I was beaten with rods. Once I received a stoning. Three times I was shipwrecked; for a night and a day I was adrift at sea;(B) 26 on frequent journeys, in danger from rivers, danger from bandits, danger from my own people, danger from gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers and sisters;(C)

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14 Then the brothers and sisters immediately sent Paul away to the coast, but Silas and Timothy remained behind.

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19 then they will hand him over to the gentiles to be mocked and flogged and crucified, and on the third day he will be raised.”(A)

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