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22 On judgment day many will say to me, ‘Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.’

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22 Many will say to me on that day,(A) ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’(B)

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22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

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25 When the master of the house has locked the door, it will be too late. You will stand outside knocking and pleading, ‘Lord, open the door for us!’ But he will reply, ‘I don’t know you or where you come from.’ 26 Then you will say, ‘But we ate and drank with you, and you taught in our streets.’ 27 And he will reply, ‘I tell you, I don’t know you or where you come from. Get away from me, all you who do evil.’

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25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’

“But he will answer, ‘I don’t know you or where you come from.’(A)

26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’

27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’(B)

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25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

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Love Is the Greatest

13 If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing.

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13 If I speak in the tongues[a](A) of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy(B) and can fathom all mysteries(C) and all knowledge,(D) and if I have a faith(E) that can move mountains,(F) but do not have love, I am nothing.

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Footnotes

  1. 1 Corinthians 13:1 Or languages

13 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

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For it is impossible to bring back to repentance those who were once enlightened—those who have experienced the good things of heaven and shared in the Holy Spirit, who have tasted the goodness of the word of God and the power of the age to come— and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame.

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It is impossible for those who have once been enlightened,(A) who have tasted the heavenly gift,(B) who have shared in the Holy Spirit,(C) who have tasted the goodness(D) of the word of God(E) and the powers of the coming age and who have fallen[a] away, to be brought back to repentance.(F) To their loss they are crucifying the Son of God(G) all over again and subjecting him to public disgrace.

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Footnotes

  1. Hebrews 6:6 Or age, if they fall

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

And have tasted the good word of God, and the powers of the world to come,

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

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17 “They will be my people,” says the Lord of Heaven’s Armies. “On the day when I act in judgment, they will be my own special treasure. I will spare them as a father spares an obedient child. 18 Then you will again see the difference between the righteous and the wicked, between those who serve God and those who do not.”

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17 “On the day when I act,” says the Lord Almighty, “they will be my(A) treasured possession.(B) I will spare(C) them, just as a father has compassion and spares his son(D) who serves him. 18 And you will again see the distinction between the righteous(E) and the wicked, between those who serve God and those who do not.(F)

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17 And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.

18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

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13 A group of Jews was traveling from town to town casting out evil spirits. They tried to use the name of the Lord Jesus in their incantation, saying, “I command you in the name of Jesus, whom Paul preaches, to come out!” 14 Seven sons of Sceva, a leading priest, were doing this. 15 But one time when they tried it, the evil spirit replied, “I know Jesus, and I know Paul, but who are you?”

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13 Some Jews who went around driving out evil spirits(A) tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus(B) whom Paul preaches, I command you to come out.” 14 Seven sons of Sceva, a Jewish chief priest, were doing this. 15 One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?”

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13 Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.

14 And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.

15 And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

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12 That is why I am suffering here in prison. But I am not ashamed of it, for I know the one in whom I trust, and I am sure that he is able to guard what I have entrusted to him[a] until the day of his return.

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Footnotes

  1. 1:12 Or what has been entrusted to me.

12 That is why I am suffering as I am. Yet this is no cause for shame,(A) because I know whom I have believed, and am convinced that he is able to guard(B) what I have entrusted to him until that day.(C)

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12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

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And now the prize awaits me—the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return. And the prize is not just for me but for all who eagerly look forward to his appearing.

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Now there is in store for me(A) the crown of righteousness,(B) which the Lord, the righteous Judge, will award to me on that day(C)—and not only to me, but also to all who have longed for his appearing.(D)

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Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

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51 He did not say this on his own; as high priest at that time he was led to prophesy that Jesus would die for the entire nation.

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51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation,

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51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

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